The Jammu-Srinagar National Highway was closed on Thursday in Ramban district after huge rocks and debris fell onto the road, leaving hundreds of vehicles stranded on both sides.
According to officials, the blockage occurred between Karol Bridge and Chanderkot due to a landslide and falling boulders, which completely stopped traffic movement.Click Here To Follow Our WhatsApp Channel
Authorities have suspended traffic from Jammu towards Ramban, Banihal and Srinagar, as well as from the opposite direction, until the road is fully cleared and declared safe for travel.
Raja Adil Hamid Ganaie, Senior Superintendent of Police (SSP) Traffic, National Highway, said that large rocks hit the highway, forcing officials to halt traffic as a safety measure.
He added that the National Highways Authority of India has deployed teams and heavy machinery to remove the debris and restore the road.
“The highway will be reopened only after the debris is cleared and the road is declared safe,” he said.Meanwhile, hundreds of vehicles remain stranded on both sides of the highway as clearance operations continue.
Two sisters from Srinagar have created what they claim to be the world’s first Rajma Jam and Rajma Chocolate, aiming to turn a traditional crop into modern, market-ready food products.
The innovation has been developed by Iram Gulzar, a student of Sher-e-Kashmir University of Agricultural Sciences and Technology of Kashmir, along with her sister Rabia Gulzar. Their work focuses on combining agriculture, food science, and creativity to develop new food products. Click Here To Follow Our WhatsApp Channel
“We are working at the intersection of agriculture, food science and creativity to transform traditional crops like rajma into functional foods with wider market potential,” said Iram.
Iram completed her BSc and MSc in Agriculture (Seed Science and Technology) from SKUAST-K with an impressive OGPA of 8.558. Her academic work includes research in DUS characterisation, seed quality analysis, agro-morphological diversity, nursery management, and sustainable farming systems.
She is currently working as a Project Assistant at the Institute of Business and Policy Research (IBPR) at SKUAST-K, where she contributes to projects focused on indigenous livelihood security and tribal development.
Her sister Rabia Gulzar, who holds a postgraduate degree in Fine Arts, is responsible for product design and presentation. “My focus is to make these products visually appealing and suitable for consumers while supporting the scientific work behind them,” she said.
Together, the sisters have founded Gulshameem Baraqah Hub, an initiative dedicated to agricultural innovation, food entrepreneurship, and community empowerment. According to them, Iram led the scientific development of Rajma Jam, while Rabia designed and developed the Rajma Chocolate concept.
Iram has received several awards for her work, including the 100 Women Award by the International Human Rights Organization, as well as the Global Legacy Award and Super Women Award. She has also contributed to books and literary anthologies.
The sisters said their journey has been strongly supported by SKUAST-K’s research and incubation ecosystem. They thanked Vice Chancellor Prof. Nazir Ahmad Ganie for promoting innovation and entrepreneurship.
They also acknowledged the guidance of their mentors, Dr Zahoor Ahmad Dar, Dr Aijaz Ahmad Lone, and Dr Omar Fayaz Khan for their support in ongoing projects.
“We are thankful to the SKIIE Centre and especially Naveed Bhat for providing mentorship and incubation support,” they said.
“Our aim is to empower communities, encourage young researchers and women innovators, and promote local agricultural resources on a larger scale,” they added.
Notably, Jammu & Kashmir Chief Minister Omar Abdullah visited their stall during the Gongul Festival at SKUAST-K and tasted the Rajma Chocolate.
Director Extension Rehana Habib Kant informed him that it is likely the first chocolate in the world made from rajma. After tasting it, Omar Abdullah remarked, “So, it’s made of rajma and honey… good in protein also… inside is the rajma and outside is chocolate.”
The Islamic University of Science and Technology (IUST) has officially started its Plantation Week with a large tree plantation drive held across its main campus and Girls’ Hostel area. Click Here To Follow Our WhatsApp Channel
The programme was inaugurated by Prof. Abdul Wahid Makhdoomi, Registrar of IUST, in the presence of senior university officials. These included the Finance Officer, Dean Research, Provost of the Girls’ Hostel, Dean Outreach, NSS Coordinator, Estates Division staff, as well as students and research scholars who took active part in the drive.
Speaking at the event, Prof. Makhdoomi highlighted the importance of protecting the environment. He said that educational institutions play a key role in spreading awareness about sustainable practices and encouraging young people to care for nature.
The week-long programme will include plantation drives at several locations such as the main campus, Skill Development Campus, Alamdar Memorial College of Nursing and Medical Technology, and the Charar-i-Sharief campus.
The initiative is being coordinated by Dr. Aijaz A Qureshi, Assistant Registrar (Landscaping), in collaboration with the J&K Forest Department, Forest Research Institute J&K, Dean Outreach Office, National Service Scheme (NSS), Alpine Club, and the Divisional Forest Offices of Awantipora and Budgam.
Students, scholars, and staff members will actively participate throughout the week, showing the university’s strong commitment to environmental sustainability and green practices.
Earlier, IUST also organised a plantation drive under the theme “Donate, Plant or Own a Tree” in partnership with the Department of Sericulture, Government of Jammu & Kashmir. During that event, mulberry saplings were planted across the campus, helping to improve biodiversity and green cover.
This Plantation Week reflects IUST’s continued efforts to promote environmental awareness and encourage community participation in protecting nature.
The pharmaceutical sector in Jammu and Kashmir is witnessing significant growth, with 29 units registered under a central scheme aimed at the Union Territory’s industrial development, officials said.
According to a written reply submitted by Anupriya Patel, Minister of State for Chemicals and Fertilizers, in the Rajya Sabha as per news agency Kashmir News Service (KNS) 24 of these units have already commenced commercial operations, reflecting a positive trajectory for the region’s industrial landscape. Click Here To Follow Our WhatsApp Channel
Data provided by the Department for Promotion of Industry and Internal Trade (DPIIT) to the ministry indicated that these registrations were granted under the New Central Sector Scheme (NCSS) 2021, which was specifically designed for the industrial development of Jammu and Kashmir. During the current financial year 2025-26, incentives totaling ?31.76 crore have been disbursed under the scheme, officials added.
In a further push to domestic manufacturing, officials detailed the impact of production-linked incentive (PLI) schemes in the Union Territory. Under the PLI scheme for Bulk Drugs—which promotes domestic manufacturing of critical Key Starting Materials (KSMs), Drug Intermediates (DIs), and Active Pharmaceutical Ingredients (APIs)—one project has been approved in J&K.Click Here To Follow Our WhatsApp ChannelThe project attracted an investment of ?162.01 crore up to December 2025, though no incentive has been released to it yet, officials said.
Similarly, under the broader PLI Scheme for Pharmaceuticals, manufacturing has commenced in one unit in the Union Territory, involving a total investment of ?14.15 crore until December 2025, they added.
While these initiatives are fostering local production, officials noted that J&K currently does not house any medical devices parks or bulk drug parks. They informed KNS that the Centre’s schemes for such parks are currently facilitating the development of three medical devices parks in Uttar Pradesh, Madhya Pradesh, and Tamil Nadu, and three bulk drug parks in Andhra Pradesh, Gujarat, and Himachal Pradesh, with substantial central financial assistance for common infrastructure facilities.
The cumulative impact of these measures, officials said, is aimed at promoting local API and intermediate production to address raw material dependencies, alongside establishing common infrastructure hubs and providing fiscal incentives tailored to the geographical needs of Jammu and Kashmir. (KNS)
A Delhi court has sentenced Kashmiri separatist leader Asiya Andrabi to life imprisonment for running a terrorist organisation. Her associates, Sofi Fehmeeda and Nahida Nasreen, have been sentenced to 30 years in prison each.Click Here To Follow Our WhatsApp Channel
The court convicted them under sections 18 (Punishment for conspiracy) and 38 (Offence relating to membership of a terrorist organisation) of the Unlawful Activities Prevention Act (UAPA). They were found guilty of waging war against the country and promoting secessionist ideology.
Asiya Andrabi, founder of the women’s organisation Dukhtaran-e-Millat (DeM), was arrested in April 2018. The organisation was subsequently banned under the UAPA.
Who Is Asiya Andrabi ?
Asiya Andrabi is a Kashmiri political activist and founder of the organisation Dukhtaran-e-Millat (DeM). She is known for her long involvement in the socio-political landscape of Jammu and Kashmir and has remained a widely discussed public figure over the years.
Early Life and Education
Asiya Andrabi was born in Srinagar, Jammu and Kashmir, and received her early education locally. She later pursued studies in science, reportedly in biochemistry, before moving towards social and political activism.
Establishment of Dukhtaran-e-Millat
In the late 1980s, she founded Dukhtaran-e-Millat (DeM), a women-led organisation. The group aimed to promote social awareness among women and encourage religious and cultural values. Over time, it became active in various social and political discussions within the region.
Public Role and Activities
Andrabi has been involved in public movements and has expressed views on issues related to Kashmir. She gained attention for mobilising women and participating in public discussions on identity, culture, and regional concerns.
Legal Proceedings
Over the years, Asiya Andrabi has faced multiple legal cases. In April 2018, she was arrested in connection with charges under the Unlawful Activities (Prevention) Act (UAPA). Authorities accused her of involvement in activities considered unlawful under Indian law.
Her organisation, Dukhtaran-e-Millat, was later declared a banned organisation under the same law.
Public Perception
Asiya Andrabi is regarded as a notable figure in Kashmir’s public sphere. Her role has been viewed differently by various sections of society, reflecting the diverse opinions that exist around political and social issues in the region.
Baba Ghulam Shah Badshah University (BGSBU) observed Shaheedi Diwas with great respect to honour the sacrifices of the nation’s martyrs.
The programme was organised to pay floral tribute and express gratitude to the brave individuals who gave their lives for the country. The event created a moment of deep respect and remembrance among everyone present.Click Here To Follow Our WhatsApp Channel
Vice Chancellor Prof. Jawaid Iqbal paid tribute to the martyrs and said their courage and sacrifices will always inspire future generations. He added that such occasions remind people of their duty to uphold values like patriotism, unity and national integrity.
Registrar Sh. Abhishek Sharma, IAS, also honoured the martyrs and said their sacrifices are the foundation of the nation’s strength. He encouraged young people to follow the path of discipline, dedication and selfless service.
Ms Insha Khalid, Tehsildar Rajouri, was also present at the event and joined the university in paying homage to the martyrs.
Floral tributes were offered by dignitaries, faculty members and students, showing collective respect for the fallen heroes.
The programme was smoothly conducted by Mr Vishal Sharma, Lecturer, who ensured everything ran well.
Dr Tanvir, Head of the Department of Sociology, spoke about the importance of Shaheedi Diwas. He highlighted the need to remember the sacrifices of martyrs and inspire young people to serve the nation.
The event was attended by Associate Dean of Students Dr S K Anjum, Principal CoET, heads of different departments, faculty members and students.
The Iranian Embassy in India has expressed deep gratitude to the people of Kashmir for their strong support and kindness towards Iran during difficult times.
In a post shared on X (formerly Twitter), the embassy thanked Kashmiris for their humanitarian help and emotional solidarity. The message said that this kindness will always be remembered and appreciated by the people of Iran.Click Here To Follow Our WhatsApp Channel
The embassy also shared a touching video of a Kashmiri woman who donated gold that she had kept as a memory of her late husband. Her husband had passed away 28 years ago, yet she chose to give away this precious item to show her love and support for Iran. The embassy praised her emotional gesture and said it brought great comfort to the people of Iran.
In another post, the embassy highlighted the kindness of Kashmiri children. Many children reportedly donated their savings and even gave their piggy banks as gifts to help Iran. The embassy described their actions as pure and heartfelt, adding that such gestures mean a lot during tough times.
The Iranian Embassy ended its message by thanking both Kashmir and India, saying their support and compassion will never be forgotten.
The growing confrontation between Iran and Israel is increasingly being portrayed as a narrow conflict over nuclear weapons and regional security. Yet the scale, rhetoric and strategic alignments surrounding the crisis suggest something far deeper. What is unfolding in West Asia is not merely a military standoff between two rival states; it is part of a larger geopolitical struggle that could reshape the balance of power between the Global North and the Global South.
For decades, Israel has viewed the prospect of a nuclear-capable Iran as an existential threat. Under the leadership of Benjamin Netanyahu, Israel has repeatedly declared that it will not allow Tehran to develop nuclear weapons capability. This doctrine has justified covert sabotage operations, cyberattacks and targeted killings of Iranian nuclear scientists over the past two decades. Click Here To Follow Our WhatsApp Channel From Israel’s perspective, these actions are pre-emptive self-defence. From Iran’s perspective, however, they represent a sustained attempt to prevent the country from emerging as a major regional power. The truth lies somewhere between these competing narratives. Iran’s nuclear programme has undoubtedly raised legitimate international concerns. Yet the broader geopolitical context cannot be ignored. Iran is not just another Middle Eastern state pursuing technological advancement; it is also one of the few regional powers openly challenging the strategic architecture that the West has maintained in West Asia since the end of the Cold War. This is why the confrontation has gradually evolved from a regional rivalry into a theatre of global power politics. On one side stands Israel, strongly backed by the United States and several Western allies. On the other side stands Iran, increasingly supported diplomatically and economically by Russia and China. The emerging divide mirrors a larger global shift in which the old Western-dominated order is being challenged by a coalition of states seeking a more multipolar world.
West Asia is becoming the testing ground for that transformation. The region sits at the heart of global energy flows. Nearly a fifth of the world’s oil supply passes through the Strait of Hormuz, making stability in the region critical for the global economy. Any sustained conflict between Israel and Iran could disrupt shipping lanes, trigger energy shocks and deepen the already fragile economic recovery across the developing world. For countries of the Global South, the stakes are therefore enormous. Unlike Western powers, many developing nations cannot afford prolonged energy shocks or geopolitical instability. Their economies remain heavily dependent on imported energy, remittances from migrant workers in the Gulf, and stable maritime trade routes across the Indian Ocean. Among these countries, India faces a particularly delicate challenge. New Delhi has built strong strategic ties with Israel in defence, technology and intelligence cooperation. At the same time, India has historically maintained civilisational and economic links with Iran, which remains a crucial gateway to Central Asia through projects such as the Chabahar Port. Balancing these relationships has always required careful diplomacy.
But as the confrontation deepens, that balancing act is becoming increasingly difficult. India’s West Asia policy over the last decade has focused on strategic partnerships with Gulf monarchies and Israel, while quietly managing relations with Iran. However, the risk today is that escalating military tensions could force regional alignments that narrow India’s strategic space. More importantly, the conflict raises a larger question about India’s geopolitical voice. For decades, India positioned itself as a bridge between the Global North and the Global South. Through institutions such as the Non‑Aligned Movement, New Delhi advocated strategic autonomy and diplomatic balance during periods of great-power rivalry. Yet in the current crisis, India’s voice appears relatively muted compared to its historical role as a mediator and stabilising force. This silence risks weakening India’s credibility among developing nations that continue to look toward New Delhi for leadership on global governance and conflict resolution. The Israel–Iran confrontation is not simply a military confrontation. It is also a reminder that the international system is entering a new era of geopolitical fragmentation. As Western influence faces growing challenges from emerging powers, regional conflicts are increasingly becoming arenas where global rivalries play out. In this environment, the Global South cannot afford to remain passive spectators. Countries such as India must rediscover the strategic imagination that once defined their foreign policy. Rather than viewing the conflict solely through the lens of bilateral relationships, New Delhi should push for broader diplomatic initiatives that prioritise regional stability, energy security and multilateral dialogue. Ultimately, the stakes extend far beyond Israel and Iran. What is unfolding in West Asia could shape the contours of the emerging world order. Whether that order becomes more cooperative or more confrontational will depend not only on the actions of great powers but also on whether influential Global South nations choose to assert a more independent diplomatic role.
US F-35 Fighter Jet: Complete Guide in Easy UK English
The F-35 Lightning II is one of the most advanced fighter jets in the world. It is a fifth-generation stealth aircraft designed by Lockheed Martin for the United States and its allies. The jet combines stealth technology, advanced sensors, and powerful weapons to carry out multiple roles in modern warfare. Click Here To Follow Our WhatsApp Channel
What is the F-35 Fighter Jet?
The F-35 is a multi-role combat aircraft, which means it can perform different missions such as:
Air combat (fighting enemy aircraft)
Ground attacks (targeting enemy bases or vehicles)
Intelligence gathering and surveillance
Electronic warfare
It is considered the backbone of modern air forces, especially for the United States and NATO allies.
Key Features of the F-35
1. Stealth Technology
The F-35 is designed to avoid radar detection. Its special shape and materials make it very hard for enemy systems to track.
2. Advanced Sensors
The jet has powerful sensors that give the pilot a complete picture of the battlefield. It can detect threats from long distances and share data with other aircraft.
3. Helmet Display System
Instead of a traditional cockpit display, pilots use a high-tech helmet that shows real-time data, targeting systems, and even allows them to “see through” the aircraft.
4. Network-Centric Warfare
The F-35 can share information with other jets, ships, and ground forces, making it a key part of modern connected warfare systems.
There are three main versions of the F-35:
F-35A (Conventional Take-Off and Landing)
Used by the US Air Force
Designed for normal runways
F-35B (Short Take-Off and Vertical Landing)
Can take off from short runways and land vertically
Used by the US Marine Corps and UK Royal Navy
F-35C (Carrier-Based Version)
Designed for aircraft carriers
Has larger wings and stronger landing gear
F-35 Variants
ost of the F-35 Programme
Each F-35 jet costs around $80 to $110 million, depending on the variant.
However, the total programme cost is estimated at around $2 trillion over its lifetime. This includes:
Development
Production
Maintenance
Fuel and operations
Upgrades over decades
This makes it one of the most expensive military programmes in history.
Strengths of the F-35
Extremely advanced stealth capabilities
Powerful sensors and data sharing
Multi-role flexibility
Strong global support network
Criticism and Challenges
Despite its strengths, the F-35 programme has faced criticism:
High costs and maintenance expenses
Technical issues during early development
Dependence on software and upgrades
Role in Modern Warfare
The F-35 is not just a fighter jet—it is a flying data centre. It plays a key role in modern wars by:
Leading coordinated attacks
Sharing intelligence in real-time
Supporting ground and naval forces
It is widely used in missions across the Middle East, Europe, and Asia.
Global Users of the F-35
Many countries operate or have ordered the F-35, including:
United States
United Kingdom
Israel
Japan
Italy
Australia
South Korea
This makes it a central part of allied defence strategies worldwide.
Conclusion
The F-35 Lightning II represents the future of air combat. With its advanced technology, stealth design, and powerful capabilities, it has changed how modern wars are fought.
While it remains expensive and complex, its importance in global defence continues to grow, making it one of the most important military aircraft of the 21st century.
JKPC General Secretary and AJKSA President Molvi Imran Ansari has raised serious concerns over the proposed J&K Land Grants (Restoration and Protection) Bill, 2025.Ansari said the bill is being presented as a move to “save the soil,” but in reality, it appears to protect certain influential groups who have long benefited from public land.Click Here To Follow Our WhatsApp Channel
He pointed out that Gulmarg is just one example, while similar situations exist across Jammu and Kashmir, where valuable land and commercial spaces are controlled by a limited number of people. According to him, the issue is not about outsiders, as everyone agrees that land should remain with locals. The real concern, he said, is which locals actually benefit.
“For years, a few families have turned public land into private profit centres, earning large amounts while paying very little in lease,” Ansari said.
He added that this trend is not new and accused previous governments, including PDP and Congress, of following similar practices. He claimed that the current government is continuing the same system, but with better presentation.
Ansari stressed that just because someone has built on leased land and recovered their investment does not make them the rightful owner. He called for a fair and balanced solution instead of extending leases to a select group, especially those with political links.
He suggested key reforms, including breaking the monopoly by introducing short-term leases of 5 to 10 years. He also proposed opening these opportunities to local youth and entrepreneurs, along with easier payment options such as instalment-based models.
Most importantly, he demanded full transparency, including making public all details of land, leaseholders, and lease timelines.
Ansari concluded by saying that all attention is now on the J&K Lieutenant Governor to ensure that the policy truly benefits the public, especially young people, rather than a small group of elite families.
“Otherwise, this will not be land protection, but protection of privilege,” he said.
Dr Shujaat Bukhari (25 February 1968 – 14 June 2018) was one of the most respected journalists in Jammu and Kashmir. He was widely known for his brave reporting, balanced views, and strong support for peace during years of conflict in the region. Click Here To Follow Our WhatsApp Channel
He is often remembered with the title “Dr.” in tributes. He founded and edited Rising Kashmir, a leading English-language newspaper based in Srinagar. His killing in 2018 shocked the media world and showed the risks journalists face in conflict areas.
Early Life and Education
Shujaat Bukhari was born in Kreeri village in Baramulla district, about 25 miles from Srinagar. From a young age, he loved news and storytelling. As a school student, he even started a small local news agency in his village.
He first worked in accounting but soon realised his passion was journalism. He left his job to become a full-time journalist, which made him truly happy.
He worked with local newspapers like Kashmir Times and Daily Bombay. Later, he studied journalism abroad and earned a Master’s degree from Ateneo de Manila University in the Philippines. He also received training in the United States through the World Press Institute.
These global experiences helped him develop a balanced and thoughtful style of reporting.
Journalism Career
Shujaat Bukhari worked in journalism for more than 20 years. From 1997 to 2012, he was the Srinagar correspondent and bureau chief for The Hindu, one of India’s top newspapers.
He reported on Kashmir with care, balance, and honesty. Many people saw him as a reliable voice on the region.
In 2008, he started Rising Kashmir, an independent newspaper that focused on moderate and peaceful views. He also launched Buland Kashmir (Urdu daily) and Kashmir Parcham (Urdu weekly).
Under his leadership, Rising Kashmir became very popular and trained many young journalists.
Bukhari supported dialogue instead of violence. He wrote for international platforms like the BBC and encouraged peace efforts, including ceasefires during Ramadan.
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Assassination and Legacy
On 14 June 2018, 29 Ramadan, Shujaat Bukhari was shot dead in Srinagar’s Press Enclave. He was leaving his office for an iftar gathering when gunmen attacked his vehicle.
He was killed along with two police guards. He was 50 years old.
The attack shocked everyone, as it happened in a high-security area. It was believed that militants were behind the killing, possibly to silence his voice for peace.
Many global organisations, including the Committee to Protect Journalists and Reporters Without Borders, strongly condemned the attack.
Remembering Shujaat Bukhari
Every year on 14 June, people remember him with prayers and tributes, especially in his hometown Kreeri.
He is still seen as a symbol of truth, courage, and peace in journalism. His newspaper Rising Kashmir continues his mission, and many journalists he trained carry forward his legacy.
His life reminds us of the price journalists sometimes pay for speaking the truth.
Youm-e-Arafah 2026: Importance, Virtues, Fasting and Best Worship Practices
Youm-e-Arafah (Day of Arafah) is one of the most sacred and spiritually powerful days in Islam. It falls on the 9th day of Dhul-Hijjah, the final month of the Islamic calendar, just one day before Eid al-Adha.
This blessed day holds deep importance for all Muslims around the world, especially those performing Hajj. It is a day filled with mercy, forgiveness, acceptance of prayers, and closeness to Allah.
What is Youm-e-Arafah?
Youm-e-Arafah is the day when millions of pilgrims gather on the plains of Arafat near Makkah during Hajj. They spend the day in worship, standing in humility before Allah, making sincere dua, and asking for forgiveness.
This act is known as Wuquf-e-Arafah (standing at Arafah), and it is the most important pillar of Hajj.
The Prophet Muhammad (peace be upon him) said: “Hajj is Arafah.” (Abu Dawud)
The following day, 27 May 2026, will be Eid al-Adha, one of the biggest Islamic festivals.
Why Youm-e-Arafah is So Important
1. Completion of Islam
On this day, during the Farewell Hajj of the Prophet (peace be upon him), Allah revealed a very important verse:
“This day I have perfected for you your religion, completed My favour upon you, and chosen Islam as your religion.” (Quran 5:3 – Surah Al-Ma’idah)
This makes Youm-e-Arafah a historic and deeply meaningful day in Islam.
2. The Day of Forgiveness
Youm-e-Arafah is known as a day when Allah shows immense mercy.
The Prophet (peace be upon him) said: “There is no day on which Allah frees more people from the Fire than the Day of Arafah.”
On this day, Allah forgives countless people and accepts sincere repentance.
3. A Day When Duas Are Accepted
This is one of the best days to make dua.
The Prophet (peace be upon him) said: “The best supplication is the supplication on the Day of Arafah.”
Muslims are encouraged to ask Allah for everything they need — forgiveness, guidance, health, and success.
4. A Special Day Even for Non-Pilgrims
Even if you are not performing Hajj, Youm-e-Arafah is still extremely important.
It is a golden opportunity to earn great rewards through simple acts of worship.
Fasting on Youm-e-Arafah
Fasting on this day is highly recommended for those who are not performing Hajj.
The Prophet (peace be upon him) said: “Fasting on the Day of Arafah expiates the sins of the previous year and the coming year.” (Sahih Muslim)
This means one fast can wipe away sins of two years — a huge blessing.
However, pilgrims performing Hajj are not required to fast, as they need strength for worship.
What Do Pilgrims Do on This Day?
Pilgrims spend the entire day at Arafat:
Standing in prayer from noon until sunset
Making long and heartfelt duas
Asking for forgiveness
Remembering Allah continuously
This moment is considered the peak of Hajj and the most emotional part of the journey.
Best Acts of Worship on Youm-e-Arafah
Muslims should make full use of this blessed day through the following acts:
1. Fasting
One of the most rewarding fasts of the year after Ramadan.
2. Dhikr (Remembrance of Allah)
Repeat frequently:
La ilaha illallah (There is no god but Allah)
Allahu Akbar (Allah is the Greatest)
Alhamdulillah (All praise is for Allah)
3. Make Sincere Dua
Ask Allah with full heart and belief. This is a day when duas are highly accepted.
4. Seek Forgiveness (Istighfar)
Keep asking Allah for forgiveness of sins.
5. Pray More and Read Quran
Offer extra prayers and spend time reading and understanding the Quran.
6. Give Charity
Helping others on this day increases reward and brings blessings.
7. Reflect on Your Life
Think about your actions, your relationship with Allah, and make intention to improve.
A Powerful Dua for Youm-e-Arafah
The Prophet (peace be upon him) recommended this powerful declaration:
“La ilaha illallah, wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa ‘ala kulli shay’in qadeer.”
Meaning: There is no god but Allah alone, without partner. To Him belongs all kingdom and praise, and He has power over everything.
Conclusion
Youm-e-Arafah is not just another day — it is a day of mercy, forgiveness, and spiritual renewal. Whether you are performing Hajj or staying at home, this day offers a chance to reconnect with Allah and seek His blessings.
Make the most of Youm-e-Arafah by fasting, praying, making dua, and remembering Allah throughout the day.
Shab-e-Qadr, also known as Laylatul Qadr or the Night of Power/Destiny, is the most sacred night in the Islamic calendar. It is the night during which the first verses of the Holy Quran were revealed to Prophet Muhammad (peace be upon him) through the angel Jibreel (Gabriel). Muslims believe that on this single night, the decrees of the entire year are written, prayers are answered, and blessings descend upon the earth in abundance. The night is described in the Quran as being “better than a thousand months” – an entire lifetime of worship compressed into a few blessed hours. Click Here To Follow Our WhatsApp Channel
Quranic Foundation
The entire 97th chapter of the Quran, Surah Al-Qadr, is dedicated to this night:
“Indeed, We sent it [the Quran] down during a blessed night. Indeed, We were to warn [mankind]. On that night the angels and the Spirit descend by permission of their Lord for every matter. Peace it is until the emergence of dawn.” (Surah Al-Qadr 97:1-5)
The Quran further states:
“The Night of Decree is better than a thousand months.” (Surah Al-Qadr 97:3)
This single verse transforms one night into the spiritual equivalent of more than 83 years of continuous worship. No other night in human history carries such immense reward.
Historical Context
According to authentic narrations, the revelation began on the 27th night of Ramadan in the year 610 CE in the Cave of Hira, near Makkah. Prophet Muhammad (peace be upon him) was in seclusion when Jibreel appeared and commanded him with the first five verses of Surah Al-Alaq (“Iqra” – Read). The Prophet was illiterate, yet he miraculously recited the words. This event marked the beginning of the 23-year revelation of the Quran.
Scholars differ slightly on the exact date, but the overwhelming consensus among the Companions and later scholars (including Imam Bukhari and Imam Muslim) is that Shab-e-Qadr falls within the last ten nights of Ramadan, specifically on one of the odd nights: 21st, 23rd, 25th, 27th, or 29th.
The Prophet (peace be upon him) said:
“Search for Laylatul Qadr in the odd-numbered nights of the last ten nights of Ramadan.” (Sahih Bukhari & Sahih Muslim)
Many narrations point strongly toward the 27th night as the most probable date, though the Prophet kept the exact night hidden so that Muslims would strive in worship throughout the last ten nights.
Why Shab-e-Qadr is So Powerful
On this night:
The angels, led by Jibreel, descend to the earth in such numbers that the sky appears crowded.
Every matter of destiny (qadr) for the coming year is decreed – health, sustenance, life, death, and guidance.
The gates of Paradise are opened and the gates of Hell are closed.
Sins are forgiven for those who stand in prayer with sincerity.
Duas are accepted with greater certainty than on any other night.
The Prophet (peace be upon him) said:
“Whoever stands in prayer on the Night of Qadr out of faith and seeking reward, his previous sins will be forgiven.” (Sahih Bukhari & Sahih Muslim)
How to Observe Shab-e-Qadr
There is no fixed “ritual” that must be performed; the emphasis is on sincere worship, repentance, and supplication. Recommended acts include:
Qiyamul Layl (Night Prayer) Perform as many rak’ats of nafl (voluntary) salah as possible. The Prophet used to pray 11 rak’ats in the last ten nights, often reciting long surahs.
Recitation of the Quran Read as much Quran as possible. Many Muslims complete one or more full recitations (khatam) on this night.
Special Dua The most famous dua taught by the Prophet (peace be upon him) for this night:
“Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni” (O Allah, You are the Most Forgiving, You love forgiveness, so forgive me.)
This dua should be repeated hundreds of times.
Istighfar (Seeking Forgiveness) The night is especially for repenting from past sins and making firm intentions for the future.
I’tikaf Many men (and some women in their homes) perform i’tikaf – seclusion in the mosque – during the last ten days to maximise the chance of catching Shab-e-Qadr.
Traditions in Kashmir and the Indian Subcontinent
In Kashmir, Shab-e-Qadr is observed with extraordinary devotion. Mosques remain open all night. Special Tarawih and Qiyam prayers are led by renowned qaris. Hundreds of thousands gather at historic mosques such as Jamia Masjid Srinagar, Hazratbal Shrine, and Dastgeer Sahib. The entire valley echoes with the recitation of Surah Al-Qadr and heartfelt duas. People distribute sheer (milk pudding), fruit, and dates after prayers. Many families stay awake the entire night, especially on the 27th of Ramadan, which is widely believed to be the most probable date in Kashmir.
In India and Pakistan too, “Shab-e-Qadr” is announced with great fanfare. Television channels air live prayers from Makkah and Madinah, and local mosques hold all-night programmes. Women pray at home in large numbers, often gathering in groups for collective dua.
Common Misconceptions
Shab-e-Qadr is not a fixed date every year; the Islamic calendar shifts by about 10–11 days annually.
It is not only about staying awake; the reward lies in sincere intention and worship, even if one sleeps a little.
Lighting lamps or fireworks (a practice seen in some regions) has no basis in Sunnah and should be avoided.
The night’s blessings are not limited to the 27th; one should strive in all odd nights of the last ten days.
Scientific and Spiritual Wonder
Modern science has no explanation for how one night can outweigh a thousand months, yet for believers it is a matter of faith. The night reminds us that time is not linear in the sight of Allah. A few hours spent in His remembrance can rewrite one’s destiny.
Conclusion
Shab-e-Qadr is not merely a date on the calendar – it is an opportunity that comes only once a year to change our entire future. The Prophet (peace be upon him) said:
“The best of you are those who seek Laylatul Qadr in the last ten nights.”
May Allah grant every Muslim the ability to catch this blessed night, accept our prayers, forgive our sins, and decree for us the best of this world and the Hereafter. Ameen.
Ramadan Kareem. Search for Shab-e-Qadr with full heart – it may be the night that changes everything.
More than 70 Indian students, most of them from Jammu and Kashmir, were evacuated from conflict-hit Iran and arrived in New Delhi on Sunday morning as part of the first phase of a repatriation operation, officials said.
According to an official speaking to Kashmir News Service, the group also included several pilgrims. They landed at Indira Gandhi International Airport at around 9:45 AM on a commercial flight that travelled via Armenia and Dubai.
From Zvartnots International Airport in Yerevan, they boarded a Flydubai flight to Dubai. From there, they took a connecting flight to New Delhi.
Authorities added that while some students continued their journey by bus after arriving in Delhi, others chose connecting flights to Srinagar because they were exhausted after several days of continuous travel.
Many Students Studying Medicine in Iran
Nasir Khuehmi, National Convenor of the Jammu and Kashmir Students Association, said most of the evacuated students were studying at Urmia University of Medical Sciences and Tehran University of Medical Sciences.
He said many students had earlier been moved to safer places by the Embassy of India in Tehran as tensions in the region increased.
Evacuation Coordinated by MEA
Khuehmi said the evacuation became possible through coordination between the Ministry of External Affairs and Indian diplomatic missions in Tehran and Yerevan.
He thanked the central government for helping bring the students back safely and said their return has provided great relief to families in Kashmir who were worried about their children.
Call for Larger Evacuation Operation
However, Khuehmi urged the government to start a full-scale evacuation mission similar to Operation Ganga, which was carried out during the Ukraine conflict.
He said such an operation would help bring back all Indian students who are still stranded in different parts of Iran.
To help the students reach home, the Government of Jammu and Kashmir arranged AC sleeper buses at the airport for the final leg of their journey.
Srinagar: On the occasion of Jumat-ul-Vida, the last Friday of Ramadan, and International Youm-e-Quds, large congregations, Friday prayers, and rallies were organised across several parts of the Kashmir Valley under the banner of Anjuman‑e‑Sharie Shian Jammu & Kashmir.
Thousands of people participated in the gatherings and processions, expressing solidarity with the oppressed people of Palestine and protesting against what speakers described as the aggressive policies of the United States and Israel. Click Here To Follow Our WhatsApp Channel
Participants also announced the renewal of their allegiance to Ayatollah Syed Mojtaba Khamenei.
Quds Rallies Held in Several Areas
Youm-e-Quds rallies were organised in various parts of the Valley, including Budgam, Hassanabad Srinagar, Yagipora Magam, Chadoora, Suthsoo Kalan, Nowgam Sonawari, Sona Pah Beerwah, Inderkote Sumbal, Chitragam, Sofipora Pahalgam, and Wokharwan Pulwama.
Large numbers of people joined the rallies, raising slogans in support of Palestine and calling for the liberation of Al-Quds (Jerusalem).
Major Congregation at Markazi Imambara Budgam
The largest Jumat-ul-Vida congregation was held at the Markazi Imambara Budgam where thousands of believers offered Friday prayers under the leadership of Aga Syed Hassan Al‑Mousavi Al‑Safavi.
After the prayers, a large Youm-e-Quds procession was taken out under his leadership and marched towards the Old Bus Stand Budgam.
Call for Muslim Unity and Support for Palestine
Addressing the gathering, Aga Syed Hassan said that Jumat-ul-Vida is not only a religious occasion but also a symbol of unity and awareness for the Muslim Ummah.
He said the founder of Iran’s Islamic Revolution, Ruhollah Khomeini (R.A), declared International Youm-e-Quds to remind Muslims that the liberation of Palestine and Al-Quds is the collective responsibility of the Muslim world.
Referring to the current global situation, he said that the Islamic Republic of Iran is standing firmly against what he described as the joint aggression of the United States and Israel.
According to him, the strength of Iran lies in the support and determination of its people, which has helped the country withstand international pressure and opposition.
He also said that the selection of Ayatollah Syed Mojtaba Khamenei as the third Supreme Leader of Iran reflects the continuation of the Islamic Revolution and the strength of the system of Wilayat-e-Faqih.
Aga Hassan expressed confidence in his leadership and said the Shia community of Kashmir considers its association with the system of Wilayat a matter of pride.
Large Gathering at Hassanabad Srinagar
Meanwhile, thousands of people also offered Friday prayers at the Qadeemi Imambara Hassanabad led by Aga Syed Mojtaba Abbas Al‑Mousavi Al‑Safavi.
Following the prayers, a large Youm-e-Quds rally was taken out in the area.
Global Message of Resistance
Addressing the rally, Aga Syed Mojtaba Abbas said that Youm-e-Quds represents the voice of oppressed nations and a global movement against injustice.
He said the United States and Israel have historically contributed to conflicts and instability in the Muslim world.
He added that as long as the occupation of Palestine continues, many problems faced by the Muslim world will remain unresolved.
He also stated that the courage and resilience shown by Iran and its leadership have frustrated the plans of its opponents.
Pledge of Loyalty
Concluding his address, Aga Syed Mojtaba Abbas announced that the Shia community of Kashmir renews its pledge of allegiance to Ayatollah Syed Mojtaba Khamenei.
He said the community remains committed to strengthening its connection with the system of Wilayat and Marjaiyat and will continue raising its voice for the freedom of oppressed nations, especially the people of Palestine.
The rallies concluded peacefully with prayers for unity among Muslims and freedom for Palestine.
Bandipora, Kashmir: In the peaceful district of Bandipora in north Kashmir, Darul Uloom Raheemiyya has once again become a centre of deep spirituality during the blessed month of Ramadan. Hundreds of Muslims are currently observing I’tikaf at the seminary as the Valley marks the 23rd day of Ramadan, making today the third day of their I’tikaf which began on the evening of the 20th of Ramadan.
The large gathering at Darul Uloom Raheemiyya reflects the strong religious traditions of Kashmir, where believers dedicate the final days of Ramadan to prayer, reflection, and seeking the mercy of Allah. Click Here To Follow Our WhatsApp Channel
What is I’tikaf?
I’tikaf is a special Sunnah practice in Islam in which Muslims spend the last ten days of Ramadan inside a mosque, devoting themselves entirely to the worship of Allah. During this time, participants limit worldly activities and focus on spiritual practices such as prayer, Quran recitation, remembrance of Allah (zikr), and supplication.
This practice follows the tradition of Prophet Muhammad ﷺ, who used to observe I’tikaf during the final days of Ramadan. The main aim is to draw closer to Allah, seek forgiveness for sins, and search for Laylat-ul-Qadr, also known as the Night of Power, which the Quran describes as better than a thousand months.
A Major Spiritual Gathering in North Kashmir
Every year, Darul Uloom Raheemiyya Bandipora hosts one of the largest I’tikaf gatherings in the region. This year as well, hundreds of worshippers from different parts of Kashmir have gathered at the seminary to take part in the spiritual retreat.
The mosque and its surrounding facilities have been filled with worshippers who spend their days and nights in Salah, Quran tilawah, and quiet reflection. The atmosphere inside the seminary is calm and focused, as participants strive to make the most of the blessed nights of Ramadan.
Arrangements for Worshippers
The management of Darul Uloom Raheemiyya, along with local volunteers, has made proper arrangements for those observing I’tikaf. Worshippers are provided with facilities for Sehri and Iftar meals, as well as designated areas for rest and worship.
Religious scholars associated with the seminary also deliver short religious talks and guidance, reminding participants about the importance of sincerity, patience, and devotion during these sacred days.
Importance of the Last Ten Days of Ramadan
The last ten days of Ramadan are considered the most blessed days of the month. Muslims across the world increase their worship during this time in the hope of finding Laylat-ul-Qadr, which is believed to fall on one of the odd nights in the final ten days.
By observing I’tikaf, worshippers aim to spend these nights in continuous devotion and reflection, strengthening their connection with Allah and seeking His forgiveness and mercy.
A Reflection of Faith and Unity
The large number of people observing I’tikaf at Darul Uloom Raheemiyya shows the strong faith and spiritual dedication of the Kashmiri Muslim community. It also reflects the importance of religious institutions that provide space and guidance for such gatherings.
As Ramadan continues and the nights pass, the worshippers at Darul Uloom Raheemiyya remain hopeful of gaining the blessings of Laylat-ul-Qadr and completing their I’tikaf with renewed faith.
Muslims across Kashmir pray that Allah accepts the I’tikaf of all those who are observing it, forgives their sins, and grants peace and blessings to the entire Ummah.
Jammu: A man was apprehended on Wednesday evening after allegedly attempting to shoot Jammu and Kashmir National Conference President Dr Farooq Abdullah during a private function in Jammu, police said.
The event was also attended by Jammu and Kashmir Deputy Chief Minister Surinder Choudhary.
Police identified the accused as Kamal Singh Jamwal, who was quickly overpowered by security personnel at the venue immediately after the firing incident.
According to sources, the incident occurred when Dr Farooq Abdullah and Deputy CM Surinder Choudhary were preparing to leave the function. During that time, the accused allegedly opened fire in an apparent attempt to target Farooq Abdullah, creating panic at the venue.
Security personnel present at the event acted swiftly and detained the suspect before any further harm could occur.
Senior police officials rushed to the spot after receiving information about the firing and began an investigation to determine the motive behind the attempted attack.
In a statement, a spokesperson of the Jammu and Kashmir Police confirmed the incident.
“An incident of firing was reported at a function where JKNC chief Farooq Abdullah and Deputy CM Surinder Choudhary were present. One person has been arrested in connection with the incident. Further details are awaited,” the spokesperson said.
Police said further investigation is underway to determine whether the accused specifically intended to target Dr Farooq Abdullah and the circumstances surrounding the attack.
Pulwama: Continuing its crackdown on drug-related activities, Pulwama Police on Monday attached a double-storeyed residential house worth ₹49,73,207 belonging to Inayat Tariq, son of Tariq Ahmad Lone, a resident of Kakapora in Pulwama district.
According to a statement issued by the police, the property was identified as being acquired through money generated from the illegal sale of drugs and narcotics.
The house is built on land bearing Khasra No. 1363 min (Abadi-i-Deh), Khewat No. 214, Khata No. 616, located in Kakapora, Pulwama. Click Here To Follow Our WhatsApp Channel
Police said the property was attached in connection with FIR No. 269/2025 registered at Police Station Pulwama under Sections 8/21 and 29 of the NDPS Act, along with Section 207 and 3/181 of the Motor Vehicles Act.
The attachment process was carried out in the presence of a duly constituted police team, an Executive Magistrate, the Lambardar, and the Chowkidar, ensuring full compliance with legal procedures.
Pulwama Police reiterated its strong commitment to fight drug trafficking and warned that strict action will continue against those involved in the narcotics trade.
Police also appealed to the general public to share any information related to drug peddling, assuring that strict action will be taken against offenders.
The Meteorological Department has issued a fresh weather forecast for Jammu and Kashmir, predicting generally cloudy conditions with light rain and snowfall in higher areas at scattered places on March 9.
According to the forecast, several parts of the Union Territory may experience changing weather conditions over the next few days. Click Here To Follow Our WhatsApp Channel
Rain and Snow Expected on March 10–11
The weather department said that March 10 and 11 are likely to see light to moderate rain and snowfall at many places across Jammu and Kashmir.
Moderate snowfall is also possible in the higher reaches of districts such as Kupwara, Bandipora, Ganderbal, Anantnag, and Kishtwar.
Possible Traffic Disruptions in Higher Areas
Authorities have warned that temporary traffic disruptions may occur in higher areas and on important mountain passes due to snowfall during this period.
Travellers are advised to stay updated with local traffic advisories before planning journeys to these regions.
Farmers Advised to Suspend Farm Work
The Meteorological Department has also advised farmers to suspend farm operations from March 10 to March 12 because of the expected rainfall and snowfall.
Weather experts say such precautions can help avoid crop damage and ensure safety during unstable weather conditions.
Day Temperature to Drop by 4–6°C
The forecast also predicts a drop in daytime temperatures by 4–6 degrees Celsius after March 9 across the region.
There is also a possibility of thunderstorms and gusty winds reaching 30–40 km/h between March 9 and 11.
Dry Weather Expected from March 12–15
After the wet spell, the weather is expected to remain generally dry from March 12 to March 15 across Jammu and Kashmir.
However, the Meteorological Department said that cloudy skies with light rain and snowfall at isolated to scattered places may return between March 16 and March 18.
Residents are advised to stay informed through official weather updates and follow safety advisories during the changing weather conditions.
Youm-ul-Badr, often referred to as Yaum-ul-Furqan or the “Day of Criterion,” marks one of the most pivotal moments in Islamic history. Observed annually on the 17th of Ramadan, this day commemorates the Battle of Badr, fought in 624 CE (2 AH) between a small band of early Muslims led by Prophet Muhammad (peace be upon him – PBUH) and a much larger Meccan force from the Quraysh tribe. The victory at Badr was not merely a military triumph but a divine affirmation of faith, distinguishing truth from falsehood and bolstering the nascent Muslim community in Medina. Referred to in the Quran as the “Day of Decision,” Youm-ul-Badr symbolizes resilience, divine intervention, and the ultimate success of righteousness over oppression. This article delves into the historical backdrop, the unfolding of the battle, its profound significance, and how it continues to inspire Muslims worldwide today. Click Here To Follow Our WhatsApp Channel
Historical Context
The roots of Youm-ul-Badr trace back to the early 7th century in the Arabian Peninsula, a land of tribal rivalries, polytheistic idolatry, and stark social inequalities. Mecca, the bustling trade hub controlled by the Quraysh tribe, was home to the Kaaba – a sacred sanctuary that drew pilgrims from afar. It was here, in 610 CE, that Prophet Muhammad (PBUH) received his first revelation from Allah through the Angel Gabriel, calling him to proclaim the oneness of God (Tawhid) and combat the moral decay of society.
The Prophet’s message quickly polarized Meccan society. While a dedicated group of followers – the Sahaba (companions) – embraced Islam, the Quraysh elite, fearing loss of their religious and economic dominance, unleashed waves of persecution. Converts like Bilal ibn Rabah were tortured, and others boycotted or exiled. In 622 CE, facing imminent annihilation, the Prophet and his followers undertook the Hijrah (migration) to Yathrib (later renamed Medina), an oasis city with a mix of Jewish tribes and Arab clans seeking a mediator.
In Medina, the Prophet established the first Islamic state, forging the Constitution of Medina – a groundbreaking pact uniting Muslims, Jews, and pagans under mutual protection. However, the Quraysh did not relent. They seized Muslim properties in Mecca and plotted invasions. To sustain the community and reclaim losses, the Prophet authorized raids on Quraysh trade caravans, a common Arabian practice. These tensions simmered until early 624 CE, setting the stage for Badr.
Prelude to the Battle
By Ramadan 2 AH (March 624 CE), intelligence reached Medina of a massive Quraysh caravan returning from Syria, laden with merchandise worth 50,000 dinars and guarded by 40 men under Abu Sufyan ibn Harb. The Prophet saw this as an opportunity to strike economically, potentially forcing the Quraysh to negotiate. He mobilized 313 fighters – 82 Muhajirun (Meccan emigrants) and 231 Ansar (Medinan helpers, comprising 61 from the Aws tribe and 170 from Khazraj) – with meager resources: two horses, 70 camels (shared among riders), and provisions for a short journey. The force included 60 emigrants and the rest locals, many fasting despite the rigors of the desert march.
Alerted by scouts, Abu Sufyan rerouted the caravan safely via the coastal path and dispatched the urgent messenger Damdam bin Amr al-Ghifari to Mecca, who dramatically warned of the Muslim threat by tearing his shirt and crying alarms. This spurred the Quraysh to assemble a retaliatory army of nearly 1,000 men (estimates vary from 600 to 1,300), equipped with 100 horses and 170 camels, led by the arrogant Amr ibn Hisham (known as Abu Jahl, “Father of Ignorance”). Prominent nobles like Utbah ibn Rabi’ah and Umayyah ibn Khalaf joined, viewing the expedition as a chance to crush Islam decisively.
The Muslim army departed Medina on 10 Ramadan (12 March), taking a northern route to intercept at Badr, a fertile oasis 80 miles southwest with wells vital for travelers. En route, rain on 15 Ramadan softened the sandy soil, aiding the Muslims’ footing while bogging down the heavier Quraysh advance. Upon reaching Badr, the Prophet consulted his companions. Abu Bakr and Umar ibn al-Khattab urged resolve, while al-Miqdad ibn Amr and Sa’d ibn Mu’adh pledged unwavering support: “O Messenger of Allah, proceed as Allah has commanded you. We will not say as the Children of Israel said to Moses, ‘Go you and your Lord and fight, we will stay here.'” The Muslims seized control of the wells, poisoning or filling others to deny water to the enemy.
The Battle Unfolds
Dawn broke on 17 Ramadan (13 March 624 CE) with the two armies facing each other across the valley of Badr. The Muslims, outnumbered three-to-one, formed ranks with the Prophet directing from a shaded howdah (litter) on a camel, flanked by his standard-bearer Mus’ab ibn Umayr. The air was thick with tension as the Quraysh, confident in their superiority, advanced under colorful banners.
The clash began traditionally with single combats (mubahala). Three Quraysh champions – Utbah ibn Rabi’ah, Shaybah ibn Rabi’ah, and al-Walid ibn Utbah – stepped forward, demanding Muslim counterparts. Hamza ibn Abdul-Muttalib (the Prophet’s uncle), Ali ibn Abi Talib (his cousin), and Ubaydah ibn al-Harith responded. In fierce duels, Hamza slew al-Aswad bin Abdul-Asad (a Quraysh scout who had earlier attacked the Muslim camp), while Ali and Hamza dispatched Shaybah and al-Walid; Ubaydah was wounded but survived.
With honors thus initiated, the Prophet threw a handful of dust toward the enemy, invoking, “Defaced be those faces!” as arrows flew. The Quraysh charged, but the Muslims held firm, their lines unbreakable. Eyewitness accounts describe a supernatural pall of dust and confusion enveloping the disbelievers. The Prophet prayed fervently: “O Allah, accomplish for me what You have promised… If this band of Muslims perishes today, there will be no one left to worship You.” Tradition holds that angels, numbering 1,000 or 3,000, descended to aid the faithful, striking terror into Quraysh hearts.
By midday, the battle turned decisively. Key Muslim warriors like Ali (who slew 22 foes), Hamza, and the young Abdullah ibn Rawahah broke enemy formations. Panic spread among the Quraysh as leaders fell: Abu Jahl was mortally wounded by Mu’adh ibn Amr and finished by Abdullah ibn Mas’ud; Umayyah ibn Khalaf was killed by Bilal’s father. The rout was complete by afternoon, with the survivors fleeing toward Mecca.
Aftermath and Immediate Impact
The casualty toll underscored the miracle of Badr: 14 Muslims were martyred (six Muhajirun and eight Ansar), a profound loss for the small community, yet their sacrifice cemented their legacy. In contrast, 70 Quraysh were slain – including 13 nobles like Abu Jahl, Utbah, and Umayyah – and another 70 captured. The prisoners received exemplary treatment; the Prophet allowed ransoms (often 1,000 dirhams or release for teaching ten Muslims to read and write), and even shared meals with them, leading conversions like that of al-Abbas ibn Abdul-Muttalib (the Prophet’s uncle). Spoils of war were divided equitably, with one-fifth allocated to the Prophet for communal needs.
News of the victory electrified Medina, where women like Umm Salamah sang praises. Tribes across Arabia, previously hesitant, now courted alliances with the Muslims, recognizing their rising power. The Quraysh, humiliated, saw their prestige shattered; Abu Sufyan assumed leadership, vowing revenge that would culminate in Uhud. Badr’s veterans, known as the “Badriyyun,” earned eternal honor, their names etched in Islamic annals.
Quranic References and Spiritual Significance
The Quran immortalizes Badr as “Yawm al-Furqan” (Day of Criterion) in Surah Al-Anfal (8:41), signifying the clear demarcation between belief and disbelief, guidance and misguidance. Verses in Surah Al-Anfal detail the prelude: Allah reassures the Prophet against fear (8:5-6) and describes angelic aid (8:9-12: “I will cast terror into the hearts of those who disbelieved”). Surah Aal-E-Imran (3:123-125) emphasizes divine favor: “Allah had helped you at Badr when you were weak… Nay, but you loved that the arrow should be given by you.”
Theologically, Badr exemplifies tawakkul (reliance on God). Despite odds, victory came through unity, strategy, and faith – not numbers. It teaches that truth prevails, as echoed in hadith: “The Battle of Badr was fought on a Friday, and it was the day when Allah honored Islam and the Muslims.” Lessons include consultation (shura), as the Prophet sought counsel; mercy in victory; and gratitude, prompting increased prayers and charity.
Lessons from Youm-ul-Badr
Beyond history, Youm-ul-Badr offers timeless wisdom. First, divine support manifests in apparent weakness: outnumbered and outarmed, Muslims triumphed through piety. Second, unity among diverse groups – Muhajirun and Ansar – models communal harmony. Third, ethical warfare: no mutilation, humane treatment of foes. Fourth, strategic foresight: controlling resources like wells decided the outcome. Finally, it warns against arrogance, as Abu Jahl’s hubris led to downfall.
Scholars like Ibn Kathir in his tafsir highlight 12 lessons, including perseverance in fasting during battle and the power of dua (supplication).
Modern-Day Observance
Today, Youm-ul-Badr is commemorated globally during Ramadan, blending solemn reflection with communal gatherings. Mosques host special Jumu’ah prayers, lectures (dars), and nasheeds recounting the battle. In Pakistan and India, schools like Usman Public School organize events emphasizing “faith, sacrifice, and triumph,” with students reciting Quranic verses and sharing stories of the Sahaba.
In the West, communities like those in the US hold annual commemorations, such as the March 7, 2026, event in Medina, featuring talks on Badr’s relevance to contemporary struggles. Yemen’s Ansar Allah movement links it to political marches, affirming solidarity amid conflicts. In the UK, grand masjids like Jamiul Futuh host unified gatherings with Indian Grand Muftis, fostering interfaith dialogue. Social media amplifies these, with posts urging reflection: “On this day, Muslims around the world ponder the remarkable Battle of Badr.”
Fasting, ittar (perfume), and increased sadaqah (charity) are common, echoing the companions’ devotion.
Conclusion
Youm-ul-Badr stands as a beacon of hope, reminding humanity that no tyranny endures against steadfast faith. From the dusty sands of 624 CE to modern lecture halls, its echo resounds: “And Allah had certainly given you victory at Badr while you were few” (Quran 3:123). As Muslims gather each 17th Ramadan, they renew vows of unity and justice, ensuring the Day of Criterion illuminates paths forward. In an era of division, Badr’s legacy urges: Stand firm, trust in the Divine, and let truth prevail.
