Two groups affiliated with the Hurriyat Conference—J&K Tahreeqi Isteqlal and J&K Tahreek-I-Istiqamat—have renounced separatism and expressed faith in India’s vision under Prime Minister Narendra Modi’s leadership, Home Minister Amit Shah said Thursday.
This development comes two days after similar announcements by two other affiliates of the separatists’ conglomerate.
On Tuesday, Jammu and Kashmir People’s Movement (JKPM) and the Jammu and Kashmir Democratic Political Movement (JKDPM) announced the severing of all ties with separatism.
“Another great news from Kashmir Valley. Two more groups affiliated with the Hurriyat, namely J&K Tahreeqi Isteqlal and J&K Tahreek-I-Istiqamat, have discarded separatism and reposed their trust in the new Bharat built by PM Modi,” said Shah, in a post on X.
Under the Modi government, separatism is breathing its last, and the triumph of unity is echoing across Kashmir, added Shah.
Union Home Minister Amit Shah on Tuesday said that the separatism has become history in Kashmir. Two organizations associated with the Hurriyat have announced the severing of all ties with separatism.
In a post on X, Amit Shah wrote, “Separatism has become history in Kashmir. The unifying policies of the Modi government have tossed separatism out of J&K. Two organizations associated with the Hurriyat have announced the severing of all ties with separatism.”
“I welcome this step towards strengthening Bharat’s unity and urge all such groups to come forward and shed separatism once and for all.” he added.
“It is a big victory for PM Shri @narendramodi Ji’s vision of building a developed, peaceful and unified Bharat.” Amit Shah wrote.
A devastating road accident in the Gund Kangan area of Central Kashmir’s Ganderbal district claimed the lives of four tourists and left around 18 others injured on Sunday.
According to officials, the accident occurred when a tourist cab collided with a passenger bus near Gund Kangan. The impact resulted in multiple casualties, with four individuals losing their lives at the scene.
Emergency responders rushed all the injured victims to a nearby hospital for immediate medical treatment. The authorities have yet to release further details regarding the identities of the victims or the cause of the accident.
Local officials and rescue teams are currently assessing the situation, and further details shall follow.
As many as 25 Indian nationals in the United Arab Emirates (UAE) and 11 in Saudi Arabia have been awarded death sentence but the judgement is yet to be implemented, the government informed Parliament on Thursday.
Citing the “informal information” available with the local Indian Mission, the government also detailed that no Indian national has been executed in the UAE between 2020-2024.
Replying to a question in Rajya Sabha on ‘Indians languishing in prisons in foreign countries’, Minister of State for External Affairs Kirti Vardhan Singh said in a written response that, as per the information available with the Ministry of External Affairs (MEA), the number of Indian prisoners, including undertrials, in foreign prisons at present stands at 10,152.
While revealing the country-wise list, the minister highlighted that, due to strong privacy laws prevailing in many countries, the local authorities do not share information on prisoners unless the person concerned consents to the
disclosure of such information. Even countries which share information do not generally provide detailed information about the foreign nationals imprisoned, he mentioned.
“The government attaches high priority to the safety, security and well-being of Indian nationals in foreign countries, including those in the foreign jails. Indian Missions/Posts abroad remain vigilant and closely monitor the incidents of Indian nationals being put in jail in foreign countries for violation/ alleged violation of local laws. As soon as the information about the detention/arrest of an Indian national is received by an Indian Mission/Post, it immediately gets in touch with the local Foreign Office and other concerned local authorities to get consular access to the detained/arrested Indian national to ascertain the facts of the case, confirm his/her Indian nationality and ensure his/her welfare,” the minister informed.
According to the details submitted by the MEA, as many as seven Indian nationals – three each in Kuwait and Saudi Arabia and one in Zimbabwe – were either executed or given capital punishment in 2024.
The number of Indian nationals who have been awarded death sentence but the judgement is yet to be implemented include 25 in UAE, 11 in Saudi Arabia, six in Malaysia, three in Kuwait and one each in Indonesia, Qatar, USA and Yemen.
“Indian Missions/Posts abroad provide all possible assistance to Indian nationals who have been sentenced, including with death sentences by the foreign courts. Indian Missions/Posts also provide consular access by visiting the jails and follows up their cases with courts, jails, public prosecutors and other concerned agencies. The jailed Indian nationals are also assisted in exploring various legal remedies including filing of appeal, mercy petition, etc,” Singh noted in his reply.
While the issue of release and repatriation of Indian nationals in foreign prisons is regularly pursued by Indian Missions and Posts abroad with the local authorities concerned, the government also follows it up during consular and other consultations with other countries.
“In addition, the government, through its Missions/Posts abroad and during high level visits, also takes up and pursues grant of amnesty/commutation of sentences of Indian prisoners in foreign countries. India has also entered into prisoner transfer treaties with many nations that allow a person convicted of a crime to be transferred to his/her home country to serve the prison sentence,” the minister detailed in his response.
The Indian Community Welfare Fund (ICWF) has also been set up in Indian Missions and Posts abroad for assisting overseas Indian nationals in distress situations on a means tested basis in deserving cases. The support extended under ICWF includes financial assistance to Indian prisoners for legal aid as well as travel documents/air tickets during repatriation.
please write title and 18 words meta for this article ” Srinagar Police on Thursday has detained one individual and identified others for spreading sectarian content on social media, as announced in a social media post.
In a post on X, Srinagar police wrote, “Srinagar Police has taken cognisance of attempts to spread sectarian division on social media.”
“One person has been detained for questioning, and others have been identified for action. Everyone is urged to avoid posting sectarian content lest they face the rigour of the law.” the post reads.”
In August 2024, India’s Parliament witnessed the introduction of a highly debated piece of legislation: the Waqf (Amendment) Bill, 2024. Tabled in the Lok Sabha on August 8 by Union Minority Affairs Minister Kiren Rijiju, this bill seeks to amend the existing Waqf Act of 1995, which governs the administration of Waqf properties across the country. Alongside it, the Mussalman Wakf (Repeal) Bill, 2024, was introduced to repeal an older law from 1923. Together, these bills aim to reshape how Waqf—an Islamic tradition of dedicating property for religious, charitable, or community purposes—is managed in India. But what exactly is the Waqf Bill 2024, and why has it stirred such a nationwide conversation?
The Roots of Waqf and Its Governance
To understand the Waqf Bill 2024, we first need to grasp what “Waqf” means. Derived from Arabic, Waqf refers to the permanent dedication of movable or immovable property—like land, buildings, or even money—by a person for purposes recognized as pious, religious, or charitable under Muslim law. Think of it as a form of endowment where, once declared, the property is considered to belong to God, its benefits directed toward mosques, schools, hospitals, or helping the needy. In India, this practice has deep historical roots, evolving through various legal frameworks, with the Waqf Act of 1995 serving as the current backbone.
The 1995 Act established State Waqf Boards to oversee these properties, mandated surveys to identify them, and set up Waqf Tribunals to settle disputes. Today, India has an estimated 8.7 lakh registered Waqf properties, making it one of the largest holders of such endowments globally. However, challenges like encroachments, mismanagement, and legal disputes have long plagued the system, prompting calls for reform.
What Does the Waqf Bill 2024 Propose?
The Waqf (Amendment) Bill, 2024, introduces around 40 changes to the 1995 Act, aiming to address these issues and modernize Waqf management. Officially renamed the “Unified Waqf Management, Empowerment, Efficiency, and Development Act, 1995” (UMEED), the bill reflects the government’s stated goal of enhancing transparency and efficiency. Here are some of its key proposals:
Tighter Rules for Creating Waqf: The bill specifies that only someone who has practiced Islam for at least five years and owns the property can declare it as Waqf. This aims to prevent disputes over ownership but has raised questions about its practicality and intent.
Increased Government Oversight: District Collectors, rather than Waqf Tribunals, would now arbitrate disputes over whether a property is Waqf or government-owned. The bill also states that government properties mistakenly identified as Waqf in the past won’t be recognized as such until a Collector’s inquiry confirms otherwise.
End of “Waqf by Use”: Historically, properties used long-term for religious purposes—like graveyards or mosques—could be deemed Waqf even without formal documentation. The 2024 bill removes this provision, requiring a valid deed (waqfnama) for recognition.
Diverse Representation: The bill mandates that State Waqf Boards and the Central Waqf Council include non-Muslim members and at least two women, a shift from the current all-Muslim composition. It also allows appeals against Tribunal decisions to High Courts, diluting the Tribunals’ final authority.
Digital Push: The legislation emphasizes digitizing Waqf records within six months, building on earlier efforts to computerize data and reduce mismanagement.
These changes, the government argues, will streamline administration, curb encroachments, and ensure Waqf properties serve their intended purpose more effectively.
Why the Controversy?
The Waqf Bill 2024 hasn’t landed quietly. After its introduction, it was referred to a 31-member Joint Parliamentary Committee (JPC) for scrutiny, chaired by BJP MP Jagdambika Pal, due to fierce opposition. Critics, including opposition parties and Muslim organizations like the All India Muslim Personal Law Board (AIMPLB), see it as an overreach. They argue that it undermines the religious autonomy of the Muslim community, protected under Articles 25 and 26 of the Constitution, which guarantee freedom to manage religious affairs. The inclusion of non-Muslims in Waqf bodies and the shift of authority to District Collectors—typically revenue officials—fuel concerns about interference.
On the flip side, supporters, including some BJP leaders, hail it as a much-needed reform. They point to cases where Waqf Boards have claimed properties controversially, arguing that the bill’s provisions—like mandatory registration and Collector oversight—will bring clarity and protect public assets from misuse. They also highlight the potential benefits for marginalized Muslims, such as widows and orphans, through better-managed endowments.
The Bigger Picture
As of March 18, 2025, the bill remains under review, with the JPC gathering input from stakeholders nationwide. The debate has spilled beyond Parliament into protests—like the one at Jantar Mantar on March 17, 2025—and public campaigns, with millions voicing opinions online and via email submissions. Its timing during Ramadan 2025 has only heightened its emotional weight.
The Waqf Bill 2024 isn’t just about property law; it’s a flashpoint for larger questions about governance, religious rights, and community trust in India’s diverse democracy. Whether it passes as is, gets reworked, or fades away, its impact on how Waqf properties—and the people they serve—are managed will be felt for years to come. For now, it’s a story still unfolding, with India watching closely.
Kae Asakura, widely known online as Rae Lil Black, has announced her conversion to Islam after a transformative trip to Kuala Lumpur, Malaysia, in 2024. The former adult film star shared her journey on social media, revealing how her experiences with the Muslim community inspired her to embrace the faith.
During her visit to Kuala Lumpur in August 2024, Asakura expressed curiosity about Islamic culture. She decided to wear a hijab while visiting mosques and interacting with local Muslims. In a heartfelt message, she described how she was warmly welcomed.
“They were so, so nice to me. They welcomed me with open arms,” Asakura said, explaining that this kindness sparked her interest in understanding Islam further.
This experience led her to study the religion and immerse herself in its teachings. Eventually, she made the personal decision to convert.
Observing Ramadan and Facing Criticism
After her conversion, Asakura actively participated in Islamic practices, including fasting during Ramadan. She documented her first fasting experience on social media, sharing videos of herself breaking fast with her followers.
However, some social media users questioned the sincerity of her conversion, accusing her of merely creating content for views. In response, she firmly stated, “I am fasting, first of all. I am taking care of my business, and I am putting my pure intention to Allah. So do not worry about me. Please focus on your life.”
Her response reflected her commitment to her newfound faith and her determination to not let negativity affect her spiritual journey.
Addressing Her Past Career
One of the biggest controversies surrounding Asakura’s conversion was her past involvement in the adult film industry. Some critics pointed out that new videos featuring her were still being released online even after her conversion.
In a podcast with Singaporean host Dzar Ismail, she clarified that these videos were filmed years ago and that she no longer has control over their release.
“Once I’m done [filming], they have the rights to publish whenever,” she explained. “So some videos are still not published yet, from years ago.”
Despite her past career, many in the Muslim community have embraced her with open arms, offering her gifts such as dates, books, and even a prayer mat from Mecca.
“I cried a little bit because people are so supportive, and they don’t judge,” she said, expressing her gratitude for the acceptance she has received.
A New Chapter in Life
Kae Asakura’s conversion to Islam marks a significant turning point in her life. While she continues to navigate her journey, she remains steadfast in her faith and appreciative of the support she has received from the Muslim community.
Her story is a reminder that personal growth and transformation are always possible, regardless of one’s past. Asakura’s journey into Islam highlights the power of kindness, understanding, and open-mindedness in shaping people’s lives.
A militant killed, and a police officer sustained injuries in an encounter that took place in Rajwar village of Handwara on Monday.
According to an official told Rising Kashmir security forces launched a cordon-and-search operation in the area after receiving inputs about the presence of terrorists. During the operation, an exchange of fire ensued, resulting in the killing of a terrorist. A police man was injured in the gunfight and was immediately shifted to a nearby medical facility for treatment.
The entire area has been placed under a security cordon, and a search operation is underway.
Mufti Munir Shakir, the founder of the outlawed militant group Lashkar-e-Islam, was killed in a bombing outside a mosque in the Urmar area of Peshawar on Saturday. The attack, which also injured three others, has sent shockwaves through the region.
According to reports, Mufti Munir Shakir was entering the mosque in the Kachori neighborhood to offer Asr prayers when a bomb exploded at the entrance. The explosion, which targeted the controversial religious scholar, caused partial damage to the mosque’s entrance and injured three individuals identified as Khushal, Abid, and Said Nabi.
The injured, including Mufti Shakir, were rushed to Lady Reading Hospital (LRH), where he later succumbed to his injuries. LRH spokesperson Mohammad Asim confirmed his death in a video message and stated that his body had been handed over to his family.
Investigation and Evidence Collection
Police and bomb disposal experts arrived at the scene shortly after the explosion to collect evidence. According to their preliminary findings, approximately 600 grams of explosives were planted at the mosque’s entrance. Authorities are reviewing CCTV footage from the surrounding area to identify potential suspects involved in the attack.
The targeted nature of the attack has raised concerns about the security situation in the region, as Mufti Shakir was known to have enemies due to his controversial past.
Who Was Mufti Munir Shakir?
Mufti Munir Shakir, 56, was a firebrand religious scholar known for his hardline speeches, which gained significant traction on social media. He was the founder of Lashkar-e-Islam, a militant group that emerged over two decades ago in the Khyber district of Pakistan.
Shakir’s rise to prominence was marked by his intense rivalry with another religious leader, Peer Saifur Rehman. The clashes between their followers led to significant unrest in Khyber, prompting a tribal Jirga to intervene and order both men to leave the region to restore peace.
After being expelled from Khyber, Mufti Shakir resurfaced in the remote Urmar village of Peshawar in recent years, where he continued his religious and political activities. Due to the threats he faced, he was often accompanied by personal guards.
Lashkar-e-Islam and Its Role
Lashkar-e-Islam was founded by Mufti Munir Shakir as an extremist group with a stronghold in the Khyber district. The group enforced strict interpretations of Islamic law and was involved in several violent activities before being banned by the Pakistani government. Over the years, the group engaged in armed conflicts with security forces and rival factions, further cementing its status as a threat to regional stability.
Despite the ban, elements of Lashkar-e-Islam continued to operate in different parts of Pakistan and Afghanistan. The killing of Mufti Shakir may have implications for the group’s remaining operatives and their future activities.
Possible Motives Behind the Attack
The motives behind the bombing remain unclear, but authorities are exploring several possible angles:
Rivalry with Other Religious Groups – Mufti Shakir had long-standing conflicts with other religious figures, most notably Peer Saifur Rehman. While this rivalry had calmed in recent years, the possibility of lingering hostilities cannot be ruled out.
Internal Feud within Lashkar-e-Islam – There have been reports of internal power struggles within Lashkar-e-Islam, and the attack could have been the result of infighting within the group.
Security Forces or Intelligence Operation – Given Mufti Shakir’s militant background and the government’s crackdown on extremist elements, some speculate that this could be part of a broader effort to eliminate high-profile militants.
Targeted Terror Attack – The bombing could also be linked to terrorist groups seeking to settle scores or eliminate influential figures who could pose a threat to their own agendas.
Reactions and Regional Impact
Mufti Shakir’s killing has sparked mixed reactions. While his supporters mourn his death, others see it as a significant blow to extremist networks operating in the region. Security experts believe his assassination could trigger retaliatory attacks, prompting law enforcement agencies to remain on high alert.
Authorities are continuing their investigation, and further details are expected to emerge as evidence is analyzed.
Conclusion
The assassination of Mufti Munir Shakir marks a significant development in Pakistan’s ongoing battle against militancy and extremist ideologies. While the exact reasons behind his killing remain unknown, the attack underscores the volatile security situation in the region. As investigations proceed, the focus will be on uncovering the perpetrators and assessing the long-term impact of his death on militant activities in Pakistan.
Abu Qatal, a senior operative of the Pakistan-based terror outfit Lashkar-e-Taiba (LeT) and one of India’s most wanted terrorists, has reportedly been killed under mysterious circumstances in Pakistan. His death marks a significant development in the fight against terrorism, particularly in Jammu and Kashmir, where he was responsible for orchestrating multiple deadly attacks.
Abu Qatal was a key figure within the LeT, a proscribed terror outfit responsible for numerous attacks across India. He was closely associated with Hafiz Saeed, the mastermind of the 26/11 Mumbai attacks, and played a crucial role in LeT’s operations in Jammu and Kashmir. His death is being viewed as a major setback for the terrorist organization.
Though official confirmation from Pakistan remains elusive, reports suggest that Abu Qatal was killed in an incident that raises many questions about internal conflicts or possible intelligence-led operations. His elimination comes amid growing pressure on Pakistan to act against terrorism within its borders.
Involvement in Major Attacks
Abu Qatal was directly linked to multiple terror attacks in Jammu and Kashmir, which left scores of civilians and security personnel dead. Some of his most heinous acts include:
Reasi Bus Attack (2024) – On June 9, 2024, terrorists opened fire on a bus carrying Hindu pilgrims in Reasi district, killing nine people and injuring 33 others. Abu Qatal was identified as one of the masterminds behind the attack, which was aimed at instilling fear and disrupting communal harmony.
Rajouri Terror Attack (2023) – On January 1, 2023, LeT terrorists targeted civilians in Dhangri village, killing six people. The attack was followed by an IED explosion the next day, resulting in further casualties. Intelligence reports had pointed towards Abu Qatal’s involvement in planning and executing the assault.
Due to his role in these and other attacks, Abu Qatal was a top-priority target for Indian security agencies, including the National Investigation Agency (NIA) and the Indian Army.
Indian Security Agencies’ Pursuit
Indian intelligence agencies had been tracking Abu Qatal’s movements for years. His name featured prominently on India’s most-wanted list, and security forces had been working relentlessly to neutralize him. Reports suggest that his activities had also drawn the attention of international counterterrorism agencies.
With his death, Indian security forces may find a temporary respite from his orchestrations. However, officials remain vigilant, as terror networks often regroup and appoint new leaders to continue their operations.
Mysterious Circumstances Surrounding His Death
The exact details of Abu Qatal’s death remain unclear. Some reports suggest that he was killed in an internal feud within the LeT, while others hint at a possible targeted operation. The lack of an official statement from Pakistan further adds to the mystery surrounding his demise.
In the past, several high-profile terrorists have been mysteriously eliminated in Pakistan, raising speculations of covert intelligence operations. Whether Abu Qatal was eliminated due to internal rifts or an external operation remains unknown, but his death signals a potential shift in counterterrorism dynamics in the region.
Impact on Terror Activities in Jammu and Kashmir
Abu Qatal’s death is a significant blow to the Lashkar-e-Taiba’s operational structure. His deep-rooted network in Jammu and Kashmir made him an influential figure in planning and executing attacks. Security analysts believe that his elimination will temporarily disrupt the LeT’s ability to carry out large-scale terror operations in the region.
However, Indian security agencies remain cautious. Historically, terrorist organizations have managed to replace key leaders quickly, ensuring continuity in their activities. The focus now will be on identifying his successors and preventing any retaliation or resurgence of attacks.
International Implications
Abu Qatal’s killing also brings international focus back on Pakistan’s role in harboring terrorists. India has consistently accused Pakistan of providing safe havens to terror outfits, a claim supported by multiple international reports. The mysterious death of a high-ranking LeT operative within Pakistan could lead to renewed global scrutiny over the country’s counterterrorism commitments.
Conclusion
The death of Abu Qatal marks a crucial moment in the ongoing battle against terrorism in South Asia. While it is a significant win for counterterrorism efforts, the fight is far from over. Security forces will need to remain proactive in their intelligence gathering and operations to prevent further attacks and dismantle the networks left behind by Qatal and his associates.
As investigations continue into the circumstances surrounding his death, one thing remains clear: his elimination is a setback for terror networks, but vigilance is necessary to ensure lasting peace and security in the region.
Tushar Gandhi, the Mahatma Gandhi’s Great Grandson has made it clear that he will neither retract his recent statements against the Rashtriya Swayamsevak Sangh (RSS) and the Bharatiya Janata Party (BJP) nor apologise for them. His remarks, made during an event in Kerala, have sparked controversy, with the BJP and RSS demanding his arrest.
Tushar Gandhi recently attended the unveiling of a statue of the late Gandhian leader P. Gopinathan Nair in Neyyattinkara, Thiruvananthapuram. During his speech, he referred to the BJP and RSS as “dangerous and insidious enemies” that have entered Kerala. Additionally, he described the RSS as “poison,” a statement that led to immediate backlash from BJP-RSS supporters.
Following his remarks, BJP and RSS workers protested against him, shouting slogans and even blocking his vehicle. Despite this, Tushar Gandhi remained firm in his stance. On Friday, while speaking at an event in Aluva near Kochi, he reiterated that he does not believe in retracting or apologising for his statements.
Tushar Gandhi’s Response
Addressing the controversy, Tushar Gandhi stated, “Once I say something, I do not believe in retracting it or apologising for it. What this incident has done is strengthen my resolve to continue to expose the traitors. This is a fight that is even more essential than the freedom struggle. We have a common enemy now—the Sangh. They must be exposed.”
He also expressed concerns over the ideological stance of the RSS-BJP and accused them of distorting Mahatma Gandhi’s legacy. He said he was worried that “the descendants of my great-grandfather’s murderers” might one day fire bullets at Mahatma Gandhi’s statue, just as Nathuram Godse, a former RSS member, had assassinated Mahatma Gandhi in 1948.
BJP’s Reaction and Call for Arrest
The BJP strongly condemned Tushar Gandhi’s remarks, calling them provocative and defamatory. Former Union Minister of State and BJP leader V. Muraleedharan accused him of “monetising” Mahatma Gandhi’s name for personal and political gains.
Speaking at a BJP protest in Neyyattinkara, Muraleedharan stated, “Tushar Gandhi is only a descendant of Mahatma Gandhi by default. He has been trying to exploit his great-grandfather’s name for years. Just because he carries the Gandhi name does not mean he is entitled to the same respect as the Father of the Nation.”
Muraleedharan and other BJP leaders have demanded Tushar Gandhi’s arrest, citing a complaint filed against him for his remarks.
Legal Action and Government’s Stance
Meanwhile, Kerala Chief Minister Pinarayi Vijayan condemned the attack on Tushar Gandhi, stating that suppressing freedom of expression cannot be allowed in a democratic society. The Kerala government took action against BJP-RSS workers who had disrupted Gandhi’s event. A case was registered against five individuals under Sections 189(2), 191(2), 190, and 126(2) of the Bharatiya Nyaya Sanhita (BNS) for unlawful assembly, rioting, and wrongful restraint.
The BJP, however, criticised the Kerala government for arresting its workers while allowing Tushar Gandhi to make statements that they deemed “divisive and inflammatory.”
Tushar Gandhi’s Continuing Battle Against Hindutva Politics
Tushar Gandhi has been a vocal critic of right-wing politics in India and has often spoken out against the ideology propagated by the RSS and BJP. He has repeatedly alleged that these groups are attempting to rewrite history and undermine Mahatma Gandhi’s principles of non-violence, secularism, and inclusivity.
This latest controversy has further deepened the political divide between supporters of the BJP-RSS and those who oppose their ideology. While BJP leaders insist that Tushar Gandhi’s remarks were inflammatory and demand legal action, his supporters argue that he is merely upholding the values of Mahatma Gandhi and warning against what he perceives as a growing threat to democracy and secularism in India.
Conclusion
The controversy surrounding Tushar Gandhi’s remarks highlights the ongoing ideological battle in India. His steadfast refusal to apologise reflects his commitment to his beliefs, even in the face of mounting political pressure. Whether this episode leads to further legal or political action remains to be seen, but it has undoubtedly ignited another debate on free speech, historical narratives, and the role of the RSS and BJP in shaping India’s present and future.
Hurriyat Conference chairman Mirwaiz Umar Farooq was on Friday placed under house arrest and not allowed to offer the congregational prayers at Jamia Masjid here, officials said.
Mirwaiz, who is Kashmir’s chief cleric, was kept in detention at his residence in Nigeen area of Srinagar, they said.The Hurriyat chief was scheduled to visit Jamia Masjid in Nowhatta locality to offer the congregational prayers. He delivers a speech at the historic mosque on Fridays.
The Central government had, earlier this week, banned the Mirwaiz-led Awami Action Committee (AAC), and Shia leader Masroor Abbas Ansari-led Jammu Kashmir Ittihadul Muslimeen (JKIM) for five years for their alleged anti-national activities, supporting terrorism and fuelling secessionist activities.Anjuman Auqaf Jama Masjid — the managing body of the Jamia Masjid — condemned Mirwaiz’s house arrest.
It said in a statement, “This arbitrary and unjustified move by the authorities comes during the holy month of Ramzan, a month of immense spiritual significance for Muslims worldwide.”The Auqaf said barring the Mirwaiz-e-Kashmir (chief cleric) from fulfilling his religious duties and preventing the faithful from benefiting from his sermons “deeply hurts the religious sentiments of the people”.Such restrictions, especially during the sacred month of Ramzan, are completely uncalled for and go against the principles of religious freedom,” it added.
The Auqaf demanded that Mirwaiz be immediately released from house detention so that he can carry on with his religious obligations. Such restrictions, especially during the sacred month of Ramzan, are completely uncalled for and go against the principles of religious freedom,” it added.
The Auqaf demanded that Mirwaiz be immediately released from house detention so that he can carry on with his religious obligations.
After an unexpected extended stay of over nine months aboard the International Space Station (ISS), Indian-origin NASA astronaut Sunita Williams is finally set to return to Earth. Williams, along with her fellow astronaut Butch Wilmore, is scheduled to depart the ISS no earlier than March 19, 2025, marking the end of a mission that was originally planned to last only eight days. This article explores her remarkable career, the challenges faced during her current mission, the plan for her return, and the significance of her contributions to space exploration.
Sunita Lyn Williams, born on September 19, 1965, in Euclid, Ohio, is a distinguished American astronaut of Indian-Slovenian descent. Her father, Dr. Deepak Pandya, hails from Gujarat, India, while her mother, Bonnie Pandya, is of Slovenian origin. Williams has built an illustrious career, first as a U.S. Navy officer and later as a NASA astronaut. Known for her resilience and expertise, she has become a celebrated figure in space exploration, particularly in India, where her heritage resonates deeply.
Williams is no stranger to the cosmos. Her first spaceflight occurred in 2006 as part of Expedition 14/15, during which she spent over 195 days in space and set records for the most spacewalks by a woman at that time. In 2012, she returned to the ISS for Expedition 32/33, taking on the role of commander for Expedition 33. Over her career, she has logged more than 322 days in space and completed nine spacewalks, totaling over 62 hours outside the spacecraft. Her current mission, her third journey to space, has seen her serve as the commander of the ISS for a second time, further cementing her legacy.
The Extended Mission
Williams and Wilmore launched to the ISS on June 5, 2024, aboard Boeing’s Starliner spacecraft as part of its Crew Flight Test (CFT), intended to be a brief eight-day mission to certify the spacecraft for regular crewed flights. However, the mission took an unexpected turn when the Starliner encountered significant technical difficulties, including thruster malfunctions and helium leaks. These issues compromised the spacecraft’s ability to safely return the astronauts to Earth, prompting NASA to extend their stay on the ISS.
After months of evaluation, NASA determined that the risks were too great to use the Starliner for their return. In September 2024, the agency made the decision to send the Starliner back to Earth uncrewed, leaving Williams and Wilmore aboard the ISS as part of the Expedition 71/72 crew. Their extended stay transformed a short test flight into a nearly ten-month mission, showcasing their adaptability and dedication.
During this period, Williams has remained actively engaged, conducting scientific experiments and performing maintenance tasks. Among her contributions is a biomanufacturing study involving bacteria and yeast samples, aimed at advancing research for future space missions. She has also connected with the public through live addresses, such as one on July 10, 2024, where she shared insights into the crew’s experiences, inspiring students and space enthusiasts worldwide.
The Return Plan
To ensure the safe return of Williams and Wilmore, NASA turned to its commercial partner, SpaceX, utilizing the reliable Dragon spacecraft. The SpaceX Crew-9 mission, launched in September 2024, carried astronauts Nick Hague and Aleksandr Gorbunov to the ISS with two empty seats reserved for Williams and Wilmore. Initially, their return was slated for February 2025, but delays in the subsequent Crew-10 mission pushed the timeline forward.
The Crew-10 mission, scheduled to launch no earlier than March 14, 2025, from NASA’s Kennedy Space Center in Florida, will bring four new astronauts to the ISS: NASA’s Anne McClain and Nichole Ayers, JAXA’s Takuya Onishi, and Roscosmos cosmonaut Kirill Peskov. Following their arrival, a brief handover period will occur, after which the Crew-9 mission—comprising Williams, Wilmore, Hague, and Gorbunov—will depart the ISS no earlier than March 19, 2025, aboard the Dragon spacecraft. The exact departure date remains subject to weather conditions at the splashdown locations off the coast of Florida.
Preparations and Handover
As of today, March 13, 2025, the Crew-10 launch is imminent, with final preparations underway. The astronauts are likely in quarantine, completing last-minute checks before their journey to the ISS. Onboard the station, Williams, currently serving as the commander of Expedition 72, is wrapping up her responsibilities and preparing to transfer leadership. She is expected to hand over command to Russian cosmonaut Alexey Ovchinin, a member of the current ISS crew, in a traditional ceremony that symbolizes the continuity of international cooperation in space.
Significance and Contributions
The extended mission of Sunita Williams and Butch Wilmore underscores the challenges and unpredictability of space exploration. The Boeing Starliner’s technical setbacks highlight the complexities of developing new spacecraft, while NASA’s collaboration with SpaceX demonstrates the strength of public-private partnerships in overcoming such hurdles. For Williams, this mission adds over 287 days to her spaceflight record, bringing her cumulative total to more than 600 days—placing her among the most experienced astronauts in history.
In India, Williams is a source of immense pride, embodying the potential of individuals with Indian heritage on the global stage. Her achievements inspire countless young people to pursue careers in science, technology, engineering, and mathematics (STEM). Reflecting on her time in space, Williams recently remarked, “I’ll miss everything about space,” a sentiment that captures the profound impact of her journey.
Her contributions extend beyond inspiration. The scientific experiments she has conducted, including those supporting biomanufacturing in microgravity, pave the way for advancements in space travel and sustainability. Her leadership as ISS commander during this extended stay further solidifies her role as a trailblazer in the field.
Conclusion
Sunita Williams’ departure from the ISS by March 19, 2025, marks the conclusion of an extraordinary chapter in her storied career. What began as a brief test flight evolved into a testament to human perseverance, international collaboration, and scientific achievement. As she prepares to return to Earth, her safe splashdown will be celebrated by her family, colleagues, and admirers worldwide—particularly in India, where her success resonates as a beacon of possibility. Williams’ mission reminds us that even in the face of adversity, the pursuit of exploration continues to push the boundaries of what humanity can achieve among the stars.
Addressing a press conference here today, Syed Qasim Rasool Ilyas, spokesperson of the AIMPLB, said that the government wants to create division between Hindus and Muslims and desires unrest in the country.
“There have been continuous protests happening in various places, and press conferences are being held. We were supposed to hold a protest on March 13, but that day is Holi. On that day, the MPs will not be able to attend. Therefore, now we will hold a massive protest at Jantar Mantar on 17th March 2025,” he said.
“People from all communities who supported us have been invited to this protest. Many MPs have also been invited to this protest. The BJP always spreads hatred, but at least we expect that their allied parties will not support the BJP in this decision,” Ilyas added.
The AIMPLB spokesperson further highlighted that every endowment in the country has the same protection as the Waqf.
“To say that Waqf has special protection is wrong. The clause on ‘Waqf by user’ in this bill pertains to properties like mosques, dargahs, and burial grounds, which are not registered but are being used by Waqf as Waqf properties. Due to this, all unregistered properties will go,” he said.
Fazlur Rahim Mujaddidi, General Secretary of the Board said that they tried to convince the government in every possible way, through all democratic means but their concerns were not heard.
“Now, we have no option but to go on a protest. The government wants to impose this amendment on us at any cost. We do not want the situation to worsen, but you (the government) want conflicts in every street and neighborhood, especially over mosques and cemeteries.
We want to see a developed India, but in these circumstances, our dream cannot come true. This amendment is against the country. The government has misled our innocent Hindu brothers as well,” Mujaddidi said.
He also emphasized that Muslims want development, but in these conditions, it will not be possible.
“We want to tell the government clearly to change its attitude. We are firm on our protest,” he emphasized.
Congress leader Jairam Ramesh on Friday criticised the handling of the Waqf Amendment Bill and alleged that the Joint Parliamentary Committee (JPC) process failed to uphold democratic norms.
Jairam Ramesh accused the committee of bypassing a clause-by-clause discussion and ignoring dissenting voices from opposition MPs and alleged that the Waqf Amendment Bill was “bulldozed” through the JPC.
The Joint Committee of Parliament (JPC) report on the Waqf (Amendment) Bill, 2024, was tabled in Parliament on February 13 amid uproar.
The Waqf Act of 1995, enacted to regulate Waqf properties, has long been criticised for issues such as mismanagement, corruption, and encroachments.
The Waqf (Amendment) Bill, 2024, aims to address these challenges by introducing reforms such as digitisation, enhanced audits, improved transparency, and legal mechanisms to reclaim illegally occupied properties. (ANI)
Introduction of All India Muslim Personal Law Board (AIMPLB)
The All India Muslim Personal Law Board (AIMPLB) is a non-governmental organization in India that represents the interests of the Muslim community concerning personal laws. Established on April 7, 1972, in Hyderabad, the AIMPLB aims to protect and promote the application of Islamic personal laws among Indian Muslims. These laws encompass matters such as marriage, divorce, inheritance, and other personal affairs governed by Sharia (Islamic law).
The formation of the AIMPLB was driven by concerns within the Muslim community about potential governmental interference in their personal laws and the possible imposition of a Uniform Civil Code. The Board functions as a consultative body, providing guidance and opinions on issues related to Muslim personal law. It comprises scholars, legal experts, and representatives from various Islamic organizations across India. Although the AIMPLB does not possess legal authority to enforce its decisions, it holds significant influence within the Muslim community.
Throughout its history, the AIMPLB has been actively involved in various significant cases and debates. Notably, it played a central role in the Shah Bano case of 1985, where it opposed granting maintenance to a divorced Muslim woman, arguing that it would violate Islamic personal law. This case sparked widespread controversy and led to debates about the role of Islamic law in India. In response, the government passed the Muslim Women (Protection of Rights on Divorce) Act in 1986, which overturned the Supreme Court’s decision in the Shah Bano case and restricted the payment of maintenance to a limited period after divorce. The AIMPLB has consistently opposed attempts to introduce a Uniform Civil Code, advocating for the preservation of Muslim personal laws. In 2018, the Board proposed the establishment of Sharia courts, known as Darul Qaza, in every district of India to offer Muslims an alternative dispute resolution mechanism. However, this proposal sparked controversy, with critics raising concerns about potential conflicts with the Indian legal system and human rights issues.
The Board’s leadership includes prominent figures such as President Khalid Saifullah Rahmani and General Secretary Maulana Mohammed Fazlur Rahim Mujaddidi. The AIMPLB continues to play a significant role in shaping the discourse on Muslim personal law in India, striving to balance religious traditions with contemporary legal and social challenges.
The Central Government has banned the Awami Action Committee (AAC), led by Mirwaiz Umar Farooq under the Unlawful Activities (Prevention) Act, 1967 for five years. It has also banned the Jammu and Kashmir Ittihadul Muslimeen (JKIM), headed by Masroor Abbas Ansari for five years.
In two separate notifications, the Home Ministry, as per news agency—Kashmir News Observer (KNO), cited the organisations’ involvement in activities that threaten the sovereignty, integrity, and security of India.
According to the notification, AAC members have been supporting terrorist activities, propagating anti-India narratives, and mobilizing funds for secessionist movements in Jammu and Kashmir.
The government has also accused the group of inciting violence, promoting disaffection against the Indian state, and encouraging armed resistance.
The ministry listed multiple criminal cases against AAC and its leaders, including charges of sedition, unlawful assembly, and incitement of violence. Cases have been registered at various police stations in Srinagar, including Nowhatta, Safakadal, and Kothi Bagh, against Umar Farooq and other AAC members for delivering speeches against the Indian government, promoting election boycotts, and instigating protests.
The National Investigation Agency (NIA) has also filed a chargesheet against AAC spokesperson Aftab Ahmad Shah and others for their alleged involvement in anti-national activities. The government believes that if not curbed, AAC will continue to support militancy, disrupt public order, and fuel separatist movements in Jammu and Kashmir.
Invoking Section 3 of the UAPA, the government has imposed a five-year ban on AAC, effective immediately. The notification stated that the ban is necessary to prevent the group from further engaging in activities detrimental to India’s national security.
This move follows a broader crackdown on organisations accused of fostering separatism and militancy in Jammu and Kashmir.
Similarly, the government said that members of JKIM have been actively supporting terrorist activities, engaging in anti-India propaganda, and mobilizing funds to promote separatist and secessionist agendas in Jammu and Kashmir. The government also accused the group of inciting public unrest, advocating violence, and working against the constitutional framework of the country.
The MHA stated that if JKIM’s activities are not curbed, it would continue promoting anti-national sentiments, disputing Jammu and Kashmir’s accession to India, and disrupting public order. Citing these concerns, the government has banned the organization for five years, effective immediately, under Section 3 of the Unlawful Activities (Prevention) Act, 1967.
Spanish authorities have arrested 11 Pakistani nationals in Barcelona for their alleged involvement in inciting violence, terror financing, and extremism linked to blasphemy. The arrests took place last week as part of a joint operation by the Spanish National Police and Italian law enforcement.
According to Spanish police, the detained individuals were allegedly associated with Tehreek-e-Labbaik Pakistan (TLP), a far-right Islamist group known for its extremist views on blasphemy. The suspects reportedly operated through encrypted communication channels, where they incited violence and called for attacks against individuals accused of blasphemy.
Authorities confirmed that the arrests were part of a three-year-long investigation into radical networks operating in Barcelona. This latest operation marked the third phase of the probe, bringing the total number of arrests to 30 since the investigation began. Ten of the suspects were detained in Barcelona, while one was arrested in Piacenza, Italy.
Leader Used Encrypted Platforms to Spread Extremist Views
The alleged leader of the group is a 55-year-old Pakistani national who reportedly used encrypted messaging platforms to incite violence and glorify attacks related to blasphemy cases in both Europe and Pakistan. Authorities also discovered a separate online group led by a woman—now in custody—who was allegedly involved in recruiting women for extremist activities and target selection.
Charges Against the Suspects
The arrested individuals face multiple charges, including:
Terror Financing – Funding activities linked to extremist causes.
Recruitment for Extremist Activities – Enlisting individuals for radical actions.
Inciting Violence – Encouraging attacks over blasphemy allegations.
Glorification of Terrorism – Praising violent acts committed in the name of religious extremism.
The suspects were presented before Spain’s Central Investigative Court No. 6 last week for further legal proceedings.
TLP’s Radical Influence
Tehreek-e-Labbaik Pakistan (TLP) was founded in 2015 by Pakistani cleric Khadim Hussain Rizvi. The party is notorious for its violent protests, especially against any changes to Pakistan’s blasphemy laws. It has been linked to attacks on law enforcement and public calls for the execution of individuals accused of blasphemy.
TLP gained political traction in Pakistan, securing 2.89 million votes in the 2024 general elections, maintaining its position as the country’s fifth-largest party. The group has a history of targeting minority communities, particularly the Ahmadiyya sect, and has staged large-scale protests over blasphemy-related issues.
International Concerns Over TLP’s Extremism
TLP has also made headlines internationally. In 2018, the group protested against a planned caricature contest in the Netherlands, with its leader threatening nuclear retaliation. In 2020, after the beheading of French teacher Samuel Paty over alleged blasphemy, TLP praised the attacker, calling him a “martyr” and sharing graphic images online.
Ongoing Investigation and Global Security Measures
The recent arrests highlight growing concerns about the influence of extremist groups beyond Pakistan’s borders. European authorities have increased surveillance on radical networks to prevent the spread of religious extremism and violence.
Spain’s crackdown on the suspected TLP-linked individuals underscores the country’s commitment to counterterrorism efforts and ensuring public safety. Further investigations are ongoing to determine the full extent of the network’s operations in Europe.
Chief Minister Omar Abdullah on Monday clarified that the J&K government had no role in organizing the fashion show at Gulmarg.
Speaking in the Assembly, Omar Abdullah, stated that the event was a private function held at a private hotel, with no government infrastructure involved.
He said the administration has been directed to investigate if the organizers violated any laws. “They have been told that the matter should be handed over to the police if any violation has been done,” he said.
Abdullah also questioned the decision to allow the Leader of the Opposition Sunil Sharma to visit Kathua while denying permission to the Deputy Chief Minister.
“If the situation was so bad in Kathua, why was the LoP allowed to visit there but the Deputy CM was denied permission?” he asked—(KNO)
A major controversy has erupted over a fashion show held at the famous ski resort of Gulmarg during the holy month of Ramzan. The event, which took place recently, has drawn widespread criticism from religious leaders, civil society, and the general public, with many calling it an attack on Kashmir’s cultural and religious values.
Prominent religious leader and chairman of the Hurriyat Conference, Mirwaiz Umar Farooq, strongly condemned the event, labeling it an act of “obscenity in the name of tourism promotion.” Taking to social media platform X (formerly Twitter), Mirwaiz expressed his outrage over the show, which sparked a heated debate after videos and images went viral online.
“Outrageous! That in the holy month of Ramzan, an obscene fashion show is organized in Gulmarg, pictures & videos from which have gone viral, sparking shock and anger among people. How could it be tolerated in the valley known for its Sufi, saint culture and the deeply religious outlook of its people? Those involved should be immediately held accountable,” Mirwaiz posted.
Reiterating his stance, he further added, “Such obscenity in the name of tourism promotion will not be tolerated in Kashmir.”
The event, reportedly organized as part of tourism promotion efforts, has left many questioning the authorities’ role in allowing such an event to take place during the sacred month. Several religious scholars and community leaders have also voiced their discontent, urging the administration to take strict action against those responsible.
Public Reaction and Political Response
The controversy has ignited a wave of anger among locals, who argue that the event was an insult to the sentiments of the Muslim-majority region. Many social media users have condemned the show, calling it an unnecessary and inappropriate activity, especially during Ramzan, a time of prayer, reflection, and spiritual discipline.
Some political parties and activists have also demanded an official inquiry into the matter. They have urged the Jammu and Kashmir administration to clarify whether the event was organized with official approval or if there was a lapse in oversight.
Authorities Yet to Respond
As the backlash grows, authorities have yet to release an official statement on the matter. It remains unclear if any action will be taken against the organizers of the event. However, the incident has once again brought attention to the ongoing debate over balancing tourism promotion with the cultural and religious sensitivities of Kashmir.
The situation continues to develop, with religious groups and civil society closely monitoring the response from officials. Whether the controversy leads to stricter regulations on public events during Ramzan remains to be seen.(NOK)
A violent clash erupted between two religious groups, Ahle Hadees and Deobandi, at Masjid Sideeqi in Razloo Kund on Saturday late evening, leaving at least 10 people injured. The incident created tension in the area, prompting police intervention to prevent further escalation.
According to police sources, the altercation started over a dispute between members of the two groups, which soon turned violent. Both sides engaged in physical assaults, leading to injuries. Authorities quickly responded to the situation, but the immediate arrests were not made due to the volatile atmosphere.
“There was a high risk of a breach of peace, and the culprits were not arrested on the spot. However, after the situation was brought under control, several individuals involved in the clash were taken into custody,” a police official said.
The injured persons were immediately shifted to a nearby hospital for treatment. Medical officials confirmed that most of them suffered minor injuries, while a few had more serious wounds requiring further medical attention.
Following the incident, the police registered an FIR under case number 126/170 BNSS Act and detained 10 individuals at Police Station Kund. Authorities have initiated an investigation to determine the cause of the dispute and identify those responsible for instigating the violence.
Local residents expressed concern over the incident, urging authorities to take strict action to prevent similar occurrences in the future. Security forces have been deployed in the area to maintain law and order, and additional patrolling is being carried out to ensure peace.
Officials have appealed to both groups to maintain harmony and resolve disputes through dialogue rather than violence. Further developments in the investigation are expected in the coming days-
A 28-year-old Kashmiri man, Faizan Rasool, has fallen victim to an international trafficking scheme, leaving his family in distress as they seek urgent government intervention for his release. Rasool, a resident of Safakadal, Srinagar, was misled with a fraudulent job offer and has now been held captive in Myanmar, where his captors demand a ransom of Rs 4.5 lakh for his release.
A Deceptive Promise Turned Nightmare
Faizan Rasool, like many other young men in search of better employment opportunities, trusted a friend who assured him of a lucrative job in Thailand. Unaware of the lurking danger, Faizan embarked on the journey, only to be smuggled into Myanmar, a country where human trafficking and job scams are on the rise. His family, now gripped with fear, pleads for urgent intervention, fearing that they may never see their son again.
Family’s Desperate Plea
Speaking to local media, Faizan’s father, Ghulam Rasool Bhat, expressed his helplessness and anxiety over his son’s safety. “We are devastated. If the J&K government does not act swiftly, we may lose our son forever. These traffickers are ruthless, and with each passing day, our fear grows stronger,” he lamented.
The family is unable to pay the ransom demanded by the captors. They have appealed to the authorities, both at the state and central levels, to step in and secure Faizan’s safe return.
Rising Cases of Job Scams and Human Trafficking
Faizan’s case is not an isolated incident. Recently, another Kashmiri youth returned home after his family managed to gather and pay a similar ransom. However, the financial burden left them struggling with deep debt. Cases like these highlight the growing trend of young men being deceived by fake job offers, only to find themselves trapped in foreign lands under horrific conditions.
Reports suggest that organized trafficking networks are actively targeting young job seekers, particularly from economically vulnerable backgrounds. The victims are often promised well-paying jobs abroad but are instead sold into forced labor or held for ransom.
Urgent Need for Government Action
As the frequency of such incidents increases, experts emphasize the need for stricter border controls, awareness campaigns, and legal action against fraudulent recruiters. Families affected by such schemes are calling upon the Indian government and international agencies to intervene and dismantle these trafficking networks.
The Jammu and Kashmir government, along with the Ministry of External Affairs, must work together to ensure Faizan Rasool’s safe return. Diplomatic channels should be activated to trace and rescue him, while stringent measures should be put in place to prevent further cases of human trafficking.
Conclusion
Faizan Rasool’s plight serves as a grim reminder of the dangers faced by job seekers who fall victim to trafficking scams. His family’s desperate plea for help underscores the urgent need for action. Without timely intervention, many more lives could be at risk. The government must take immediate steps to rescue Faizan and strengthen protections against human trafficking, ensuring that no family has to endure such anguish in the future.
As Faizan’s loved ones await a response from the authorities, the world watches, hoping that justice will be served and that he will safely return home.
