The Jammu and Kashmir Tourism Department has warmly invited the Indian cricket team to continue their celebrations in the scenic region, often referred to as the Crown of Incredible India.
The department expressed its pride and enthusiasm in hosting the champions, emphasising the distinctive cultural and natural splendour of Jammu and Kashmir.
In a post on X, the J&K Tourism Department said, “Congratulations to Team India on winning the T20 World Cup 2024!! We welcome our champions to visit Jammu and Kashmir to continue the celebrations! It would be an honour to host you in the Crown of Incredible India.”
India has ended its 11-year-long ICC trophy drought, securing their first ICC title since the Champions Trophy in 2013. Notably, India is the first team to have captured the title undefeated.
A van carrying Amarnath pilgrims met with an accident near Chandanwari in Jammu and Kashmir’s Pahalgam, leaving at least two persons injured, officials said on Sunday.
“Today, a van carrying Shri Amarnath Ji Yatris met with an accident near Chandanwari. The pilgrims sustained serious head injuries & were promptly evacuated by the BSF QRT (Quick Response Team) to a nearby hospital,” the Border Security Force (BSF) said in a post on X.“The quick response of BSF saved the precious lives of the pilgrims,” the BSF added.
Though BSF did not mentioned the number of people injured in the accident, visuals showed two of the pilgrims, including a woman could be seen admitted in the hospital. Their identities were not confirmed.
Earlier in the day, another batch of pilgrims left from the Pantha Chowk base camp for the Amarnath yatra amid tightened security.Visuals showed queues of cars crossing the Pantha Chowk base camp’s police checkpoints.
Rajesh Gupta, a pilgrim from Delhi, said, “This is my second yatra to worship Baba Bholenath. I am very happy and excited about this. All the facilities, including the security provided by the Central Reserve Police Force (CRPF) and the camps made for the pilgrims, are very good.”
Krishna Kumar, who made his 25th journey to Amarnath today, said, “I am very happy. During COVID-19, I traveled via the helicopter route. The transportation and camp facilities are very good. Everyone from the military has cooperated with us properly. It is only because of their cooperation that we can complete our journey properly.”
Another pilgrim from Jammu, Ajay Khajuria, said, “We are going to Baltal right now. The security is very good. We are very happy for the journey ahead.”The annual yatra, which lasts for 45 days, is a major concern for the government amid the recent terrorist attacks in Jammu and Kashmir.
The administration has left no stone unturned to ensure the safety and well-being of the pilgrims amidst the heightening concerns and the challenging terrain of the route. (ANI)
In a warm display of hospitality, the initial group of Shri Amarnathji Yatra pilgrims were welcomed by Deputy Commissioner Srinagar, Dr. Bilal Mohi-Ud-Din Bhat, upon their arrival at Pantha Chowk in Srinagar on Friday.
The first contingent of pilgrims partaking in the revered Amarnath Yatra received a hearty reception from local officials.
Deputy Commissioner (DC) Srinagar Dr. Bilal Mohi-Ud-Din Bhat, Senior Superintendent of Police (SSP) Srinagar Ashish Kumar Mishra, along with other civil and police representatives, were present to extend their greetings to the pilgrims.
“The Amarnath Yatra is a momentous event for us, and we are dedicated to ensuring the safety and comfort of all pilgrims,” remarked DC Srinagar Dr. Bilal. “We embrace all the devotees with open hearts and are here to support them throughout their journey,” he added.
The district administration has implemented comprehensive measures to ensure the Yatra proceeds smoothly. These extensive preparations include heightened security, medical facilities, and logistical support to meet the pilgrims’ needs, the DC mentioned.
He assured that pilgrims can undertake their spiritual journey to the Amarnath cave with confidence, knowing that local authorities are devoted to their safety and well-being.
The Director General of Police, J&K R.R. Swain inspected Shri Amarnath Ji Yatra base camps at Baltal in Kashmir and Bhagwati Nagar in Jammu today.
He also visited Chanderkot in Ramban to review preparations for the pilgrimage, receiving detailed briefings from officers on security measures.Accompanied by ADGP Security, J&K M.K. Sinha and ADGP L&O J&K Shri Vijay Kumar, the DGP emphasised coordination between agencies and community engagement.
Security protocols, technology use, and contingency planning were highlighted, with a focus on intelligence gathering and enhancing camp security.At Chanderkot, the DGP commended recent anti-terrorism operations and stressed police determination for regional peace.
In Baltal and Bhagwati Nagar, detailed security arrangements were briefed by local officials, ensuring readiness for the pilgrimage.
The Delhi’s Patiala House Court Tuesday deferred by five days the hearing into a bail plea moved by Abdul Rashid Sheikh, aka Er. Rashid – the winning candidate from Baramulla Parliamentary constituency.
Additional Sessions Judge Patiala House Court, Chander Jit after hearing exhaustive arguments from counsels on both sides, as per GNS, decided to defer the next hearing to June 23 (Sunday).The NIA counsel, as learnt by GNS, pleaded that if the accused (Er. Rashid) is granted (interim) bail, ‘it will open the way for others facing similar accusations.’
The 56-year-old politician who has been in Delhi’s Tihar jail on accusations of militant funding under Unlawful Activities Prevention Act (UAPA) for over five years now, emerged victorious on Baramulla Lok Sabha constituency, which among others had JKNC’s Omar Abdullah, JKPC’s Sajjad Gani Lone and JKPDP’s Fayaz Ahmad Mir in fray.
Notably, the first Parliament session is scheduled to start from June 24 and conclude on July 3.The election for the Lok Sabha Speaker post, on the other hand, is scheduled to be held on June 26.This is an emerging report and will be updated accordingly. (GNS)
Kashmiri handicrafts are renowned worldwide for their exquisite craftsmanship and cultural significance. Nestled in the majestic landscapes of Kashmir, these crafts embody centuries of heritage and artistic brilliance. From intricately woven carpets to delicate shawls and mesmerizing papier-mâché, each piece showcases the unparalleled skill of Kashmiri artisans.
Adopting a philosophy of direct manufacturing and marketing, Kashmir bridges the gap between artisans and admirers, eliminating exploitative middlemen. With your support, we aim to revolutionize our industry, promoting transparency and collaboration. Currently, our efforts support over 455 families, with around 300 directly benefiting from our initiatives.
We specialize in exporting hand-knotted carpets, exquisite papier-mâché, intricate chain-stitch embroidery, and luxurious shawls, including the highly sought-after pashmina. Having served discerning clients globally, we now extend our offerings to your esteemed organization. We propose an initial showcase of select crafts to gauge market interest, paving the way for a long-term partnership.
The appeal of Kashmiri handicrafts transcends borders, with carpets, shawls, and papier-mâché reaching every corner of the globe. We view your organization as a crucial partner in our journey ahead. As we embark on this collaborative venture, we are ready to address any inquiries about Kashmiri artistry, offering unwavering support to meet your needs and those of your clientele. Together, let’s unlock the boundless potential of these timeless treasures.
Kashmiri Handicrafts: A Showcase of Timeless Artistry and Cultural Heritage
Kashmiri handicrafts are renowned worldwide for their exquisite craftsmanship and cultural significance. Nestled in the majestic landscapes of Kashmir, these crafts embody centuries of heritage and artistic brilliance. Each piece showcases the unparalleled skill of Kashmiri artisans. Here are the key products:
Hand-Knotted Carpets
Delicate Shawls
Pashmina Shawls
Papier-Mâché
Chain-Stitch Embroidery
Adopting a philosophy of direct manufacturing and marketing, Kashmir bridges the gap between artisans and admirers, eliminating exploitative middlemen. With your support, we aim to revolutionize our industry, promoting transparency and collaboration. Currently, our efforts support over 455 families, with around 300 directly benefiting from our initiatives.
Having served discerning clients globally, we now extend our offerings to your esteemed organization. We propose an initial showcase of select crafts to gauge market interest, paving the way for a long-term partnership.
The appeal of Kashmiri handicrafts transcends borders, with these products reaching every corner of the globe. We view your organization as a crucial partner in our journey ahead. As we embark on this collaborative venture, we are ready to address any inquiries about Kashmiri artistry, offering unwavering support to meet your needs and those of your clientele. Together, let’s unlock the boundless potential of these timeless treasures.
Jammu & Kashmir, the 19th largest state in India, is nestled predominantly in the Himalayan mountains. It stands unique as the only state in India with a Muslim-majority population.
Best Time to Visit Kashmir
Mughal emperor Jahangir famously called Kashmir “heaven on earth,” a title that draws numerous tourists to its breathtaking landscapes. The ideal time to visit Kashmir is from March to August, encompassing two beautiful seasons: spring (March to early May) and summer (early May to late August). During these months, visitors can enjoy the vibrant spring blossoms and the cool, pleasant summer weather, creating an enchanting experience that leaves a lasting impression.
Kashmir’s allure is undeniable, often inspiring visitors to plan their next trip immediately. The resplendent Mughal Gardens, with their fragrant rows of flowers, and the serene shikharas gliding over Dal Lake against a backdrop of majestic mountains, transport tourists to another realm. Kashmir’s unique charm is truly mesmerizing.
Kashmir experiences all four seasons: summer, monsoon, autumn, and winter. Each season offers its own distinct beauty and experiences.
Conclusion
The best time to visit Kashmir is from March to August, a period often referred to as “the heaven on earth” due to its pristine beauty. The two best seasons for visiting are spring (March to early May) and summer (early May to late August).
Peak Season: Summer
Shoulder Season: Autumn
Low Season: Monsoon
Kashmir in Summer (March to May)
Temperature: Summer temperatures range from 9°C to 31°C.
Weather: Warm days and cooler nights characterize the summer weather. Locals may use ceiling fans during the day, but nights can still be quite cold.
Significance: Kashmir is a favored honeymoon destination, with the romantic shikhara rides on Dal Lake being particularly popular. Summer is also a great time to observe local life and stay in houseboats.
Why Visit: The Mughal Gardens are in full bloom, and the Amarnath Yatra pilgrimage takes place. Destinations like Pahalgam and Sonamarg are especially stunning during this time.
Things to Know: Summer is peak season, so expect higher prices for hotels, flights, and local services. Booking in advance can help avoid these issues.
Tips: Pack warm clothes for the evenings and nights, and use sunscreen and lip balm during the day. Don’t miss trying the authentic Kashmiri wazwan dining experience.
Kashmir in Monsoon (June to September)
Temperature: Ranges from 15°C to 30°C.
Weather: Monsoon rains reduce the summer heat, especially in Jammu, which can become humid. Srinagar remains comfortably cool.
Significance: The monsoon is considered off-season, but it offers unique experiences like apple-picking.
Why Visit: Off-season deals on hotels and flights, and fewer crowds. Monsoon brings a pleasant and comfortable climate.
Things to Know: Rain can affect sightseeing plans, so check weather forecasts before your trip.
Tips: Bring rain gear, such as raincoats, jackets, and sturdy boots. Even though it’s not as cold as winter, evenings can be chilly.
Kashmir in Winter (November to February)
Temperature: Lows can drop below 0°C, with highs around 15°C.
Weather: Significantly colder with frequent snowfall in Srinagar, Gulmarg, and Sonmarg. Jammu remains milder.
Significance: Winter is ideal for winter sports like skiing and snowboarding, especially in Gulmarg.
Why Visit: The snow-covered Pir-Panjal range and winter sports make it an enchanting destination.
Things to Know: Activities like shikhara rides and visiting Mughal Gardens are not feasible in winter. Book in advance to avoid high prices.
Tips: Pack plenty of warm clothes, including thermal wear. Stay hydrated by drinking warm water or kahwa.
Kashmir in Autumn (October to November)
Temperature: Ranges from 9°C to 20°C.
Weather: Cool days with chilly nights, sometimes reaching 0°C. Mornings can be misty, but the autumn sun is refreshing.
Significance: Autumn in Kashmir is breathtaking, with chinar trees turning copper and gold, creating a spectacular landscape.
Why Visit: The beautiful autumn foliage, apple-picking season, and reasonably cool weather make this a great time to visit.
Things to Know: It’s shoulder season, so fewer tourists and better deals on accommodations and flights.
Tips: Pack as though for winter, as it can still be quite cold. Check for local apple-picking activities to participate in.
For those planning a trip, Thomas Cook offers exciting Kashmir Tour Packages to ensure you experience the best of this beautiful region. The snow-capped mountains and unique Kashmiri experiences await you.
Nestled amidst the breathtaking landscapes of the Himalayas lies a treasure trove of artistry and craftsmanship – the Kashmiri shawls. These exquisite pieces of woven elegance have transcended time, captivating hearts with their intricate designs, luxurious warmth, and rich cultural heritage.
Originating from the picturesque Kashmir Valley, these shawls have a history as rich and diverse as the region itself. The art of weaving Kashmiri shawls dates back centuries, with roots tracing back to the Mughal era. It was during this time that the craft flourished under the patronage of emperors who recognized the unparalleled beauty and craftsmanship of these textiles.
One of the distinguishing features of Kashmiri shawls is the meticulous process involved in their creation. Traditionally made from fine cashmere wool, which is sourced from the underbelly of Himalayan goats, these shawls are known for their unparalleled softness and warmth. The wool is meticulously hand-spun and hand-woven by skilled artisans, a process that can take weeks or even months to complete depending on the intricacy of the design.
What truly sets Kashmiri shawls apart is the exquisite craftsmanship and attention to detail that goes into their making. The most renowned types of Kashmiri shawls include Pashmina, Jamawar, and Kani shawls, each distinguished by its unique weaving techniques and motifs.
Pashmina shawls, often referred to as “soft gold” due to their luxurious texture, are prized for their fine weave and lightweight feel. Made from the ultra-soft undercoat of the Changthangi breed of goats, these shawls are renowned for their unmatched warmth and softness.
Jamawar shawls, on the other hand, are known for their elaborate paisley patterns and intricate designs. Historically, these shawls were adorned with motifs inspired by Persian and Mughal art, reflecting the cultural influences that have shaped the region over the centuries.
Kani shawls, perhaps the most labor-intensive of them all, are crafted using a traditional wooden loom known as a ‘Kani.’ This technique allows artisans to weave intricate patterns into the fabric using small wooden sticks called ‘kanis.’ The result is a mesmerizing tapestry of colors and designs that tell stories of tradition and heritage.
Beyond their aesthetic appeal, Kashmiri shawls hold deep cultural significance for the people of the region. For centuries, these shawls have been passed down as heirlooms, cherished symbols of love, and affection. They are worn during weddings, festivals, and other special occasions, serving as a testament to the rich cultural heritage of Kashmir.
However, despite their timeless beauty, Kashmiri shawls face challenges in the modern world. Mass production and imitation have led to a decline in the demand for authentic handcrafted shawls, threatening the livelihoods of artisans who have dedicated their lives to preserving this age-old tradition.
To ensure the survival of this cherished craft, efforts are being made to promote and preserve the art of Kashmiri shawl making. Non-profit organizations and government initiatives are working to provide training and support to artisans, empowering them to continue their craft in the face of economic challenges.
In a world dominated by fast fashion and mass-produced goods, the allure of Kashmiri shawls lies in their timeless elegance and unparalleled craftsmanship. They are not just garments but symbols of tradition, heritage, and craftsmanship, weaving together stories of a land steeped in history and culture. As we celebrate the beauty of Kashmiri shawls, let us also pledge to preserve and protect this invaluable heritage for generations to come.
Kashmiri shawls are renowned for their distinctive characteristics, which set them apart as prized textiles of exquisite craftsmanship and unparalleled beauty. Here are some key features that define Kashmiri shawls:
Luxurious Material: Kashmiri shawls are traditionally made from fine cashmere wool, sourced from the underbelly of Himalayan goats. This wool, also known as pashmina, is renowned for its exceptional softness, warmth, and lightweight feel.
Intricate Weaving: One of the most striking features of Kashmiri shawls is the intricate weaving techniques employed in their creation. Skilled artisans meticulously hand-spin and hand-weave the wool, often using traditional wooden looms and techniques passed down through generations.
Elaborate Designs: Kashmiri shawls are adorned with elaborate designs and motifs, ranging from intricate paisleys to floral patterns and geometric shapes. These designs are often inspired by Persian, Mughal, and local Kashmiri art, reflecting the cultural influences that have shaped the region over centuries.
Rich Colors: Kashmiri shawls are known for their rich and vibrant colors, achieved through natural dyes sourced from plants, minerals, and other organic materials. These colors add depth and richness to the intricate patterns woven into the fabric.
Versatility: While traditionally worn as shawls to provide warmth during the cold winters of Kashmir, these textiles have evolved to include a wide range of garments such as scarves, stoles, wraps, and even intricately woven blankets.
Fine Detailing: The craftsmanship of Kashmiri shawls is characterized by fine detailing and meticulous attention to detail. From the delicate weave of the fabric to the intricate embroidery and embellishments, every aspect of the shawl is crafted with precision and care.
Cultural Significance: Kashmiri shawls hold deep cultural significance for the people of the region, serving as symbols of tradition, heritage, and craftsmanship. They are often passed down as heirlooms from one generation to the next, cherished for their beauty and sentimental value.
Timeless Elegance: Perhaps the most defining characteristic of Kashmiri shawls is their timeless elegance. Despite changes in fashion trends and styles, these shawls continue to captivate hearts with their timeless appeal and enduring beauty.
Overall, Kashmiri shawls are not just garments but works of art, woven with skill, passion, and a deep appreciation for the rich cultural heritage of the Kashmir Valley.
Kashmiri hotels offer a unique blend of traditional hospitality, modern amenities, and breathtaking views of the region’s natural beauty. Here’s an overview:
Types of Accommodation:
Luxury Hotels: High-end hotels such as The Lalit Grand Palace, Vivanta Dal View by Taj, and Radisson Srinagar offer luxurious amenities, fine dining, and stunning views of the surrounding landscapes.
Mid-Range Hotels: Options like Hotel Heevan, Pine Spring Hotel, and Solar Residency provide comfortable accommodations with good amenities at a more affordable price.
Budget Hotels: Hotels like Hotel City Grace, Hotel Pacific, and Hotel Milad cater to budget travelers, offering basic amenities and a convenient location.
Houseboats: Unique to the region, houseboats on Dal Lake and Nigeen Lake provide a distinctive experience, combining traditional Kashmiri craftsmanship with modern comforts. Popular options include Gurkha Houseboats and Butt’s Clermont Houseboats.
Key Locations:
Srinagar: The capital city, known for Dal Lake, Mughal gardens, and historic sites, hosts a wide range of hotels catering to different budgets.
Gulmarg: Famous for its skiing resorts and scenic beauty, Gulmarg has several luxury and mid-range hotels like The Khyber Himalayan Resort & Spa and Hotel Highlands Park.
Pahalgam: A popular base for trekking and Amarnath Yatra, Pahalgam offers hotels like Pahalgam Hotel and Hotel Heevan Pahalgam.
Sonamarg: Known for its beautiful landscapes and adventure activities, Sonamarg has hotels like Hotel Snowland and Hotel Thajwas Glacier.
Features and Amenities:
Scenic Views: Many hotels offer rooms with views of mountains, lakes, and lush gardens.
Traditional Decor: Kashmiri hotels often feature traditional wooden furnishings, intricate carpets, and local art.
Cuisine: On-site restaurants typically serve a mix of traditional Kashmiri cuisine, Indian, and international dishes.
Activities: Many hotels organize activities like shikara rides, trekking, skiing, and sightseeing tours.
Considerations:
Seasonal Variations: Prices and availability can vary significantly with seasons. Winter sports are popular in Gulmarg, while spring and summer attract tourists to Srinagar and Pahalgam.
Security: Due to the region’s sensitive nature, security measures are often stringent, especially in high-end hotels.
Local Hospitality: Kashmiri hospitality is renowned for its warmth and personalized service, enhancing the overall guest experience.
In summary, Kashmiri hotels cater to a wide range of preferences and budgets, offering unique experiences that blend natural beauty, cultural heritage, and modern amenities.
Available Facilities in Kashmiri Hotels
Accommodation Options:
Luxury suites and rooms
Mid-range and budget rooms
Traditional houseboats
Dining:
Multi-cuisine restaurants
Traditional Kashmiri cuisine
Coffee shops and lounges
In-room dining services
Room Amenities:
Wi-Fi and internet access
Air conditioning/heating
Flat-screen TVs with satellite channels
Mini-bars and tea/coffee makers
Private bathrooms with hot/cold water
Recreational Facilities:
Gardens and outdoor seating areas
Spa and wellness centers
Fitness centers and gyms
Indoor and outdoor swimming pools
Adventure activities like skiing, trekking, and shikara rides
Business Services:
Conference and meeting rooms
Business centers with internet and printing services
Event planning and banquet facilities
Travel and Transport:
Airport pick-up and drop-off services
Car rental and taxi services
Travel desks for tour arrangements
Shuttle services to popular tourist spots
Safety and Security:
24-hour security
CCTV surveillance
Safe deposit boxes
Fire safety systems
Additional Services:
Laundry and dry cleaning
Concierge services
Currency exchange
Medical assistance on call
Childcare and babysitting services
Special Experiences:
Traditional Kashmiri décor and handicrafts
Cultural performances and events
Guided tours and excursions
Houseboat stays with unique traditional experiences
Kashmiri hotels strive to provide a comfortable and enriching experience, blending modern amenities with the region’s rich cultural heritage.
Tasty Food in Kashmiri Hotels
Rogan Josh:
A signature dish of tender lamb cooked in a rich, aromatic gravy made with yogurt, garlic, and a blend of Kashmiri spices.
Yakhni:
A soothing and flavorful yogurt-based mutton curry, seasoned with cardamom and dry mint, perfect for those who enjoy mild yet rich flavors.
Dum Aloo:
Baby potatoes cooked in a spicy, tangy tomato-based gravy, flavored with a variety of spices and herbs.
Gushtaba:
A traditional delicacy of minced mutton balls cooked in a creamy yogurt gravy, seasoned with spices and saffron.
Kashmiri Pulao:
Fragrant rice cooked with saffron, dry fruits, nuts, and aromatic spices, often served with a side of rich gravies.
Haak:
A simple yet flavorful dish made from collard greens, sautéed with mild spices and often enjoyed as a side dish.
Rajma:
Red kidney beans cooked in a thick tomato-based gravy, flavored with traditional Kashmiri spices, often served with steamed rice.
Tabak Maaz:
Lamb ribs marinated in yogurt and spices, then fried until crispy and golden, offering a delightful crunch with every bite.
Kahwa:
A traditional Kashmiri green tea brewed with saffron, cardamom, cinnamon, and garnished with almonds and walnuts, providing a warm and fragrant beverage experience.
Modur Pulao:
A sweet rice dish made with milk, sugar, saffron, and dry fruits, offering a delightful dessert option.
Nadur Monje:
Fried lotus stem fritters, crispy on the outside and tender on the inside, often served as a popular snack.
Sheer Chai:
A traditional salty pink tea made with milk, baking soda, and salt, often enjoyed during breakfast or special occasions.
These dishes, rich in flavor and tradition, offer a culinary journey through Kashmiri cuisine, blending spices, herbs, and unique ingredients to create unforgettable dining experiences.
Tabinda Jan, a student of Euro Presentation Secondary School, Nai Basti Anantnag, has emerged as the topper in the JKBOSE Class 10th results with an outstanding score of 99.6%. Expressing her aspirations, Tabinda revealed her ambition to pursue a career as a neurosurgeon.
In an exclusive interview with Rising Kashmir, Tabinda shared her journey to success, mentioning that while she expected good marks, becoming the top scorer came as a pleasant surprise. She attributed her achievement to a supportive family environment where her father, a government employee, and her mother, a homemaker, nurtured a conducive atmosphere for her studies. Tabinda also acknowledged her brother’s assistance during challenging times, particularly in winter.
Reflecting on her study habits, Tabinda emphasized maintaining consistency rather than last-minute cramming, which she believes reduces stress and enhances clarity in understanding subjects. She plans to focus on medical subjects to pursue her dream of becoming a neurosurgeon.
In a message to fellow students, Tabinda congratulated those who succeeded and encouraged those who didn’t to stay motivated and resilient, emphasizing that class 10th marks are not definitive in one’s journey to success.
When asked about her inspiration, Tabinda credited her parents for their unwavering support and encouragement throughout her academic journey.
The Life and Legacy of Maharaja Hari Singh: From Independence to Exile
Hari Singh, born in September 1895 at the Amar Mahal palace in Jammu, was the sole surviving son of Raja Amar Singh and Bhotiali Chib. In 1923, upon the death of his uncle, he ascended to the throne as the Maharaja of Jammu and Kashmir. During India’s independence in 1947, Singh initially wished for Jammu and Kashmir to remain independent. However, faced with an invasion by tribal forces and the Pakistan Army, he signed the Instrument of Accession to India on 26 October 1947, securing military assistance from Indian troops. Despite remaining the titular Maharaja until 1952, the Indian government abolished the monarchy, and Singh spent his final years in Bombay, passing away on 26 April 1961.
Singh’s reign was marked by considerable turmoil. He faced a significant agitation in Kashmir in 1931 and rebellions in Poonch and Gilgit-Baltistan. Controversially, he was also involved in the 1947 Jammu massacres. Educated at Mayo College and later at the British-run Imperial Cadet Corps in Dehradun, Singh was well-prepared for leadership. In 1915, he was appointed commander-in-chief of the State Forces, and by 1926, he ascended the throne following his uncle Pratap Singh’s death, under British intervention.
Hari Singh’s coronation in February 1926 was an elaborate affair, divided into religious and official ceremonies. As a ruler, Singh initiated significant reforms, including free elections and the establishment of the Praja Sabha, Jammu and Kashmir’s Legislative Assembly. He implemented progressive laws under the Ranbir Penal Code, promoted compulsory primary education, banned child marriage, and opened places of worship to lower-caste individuals.
In 1930, Singh attended the First Round Table Conference in London, advocating for an All-India Federation and equal status for Indians within the British Commonwealth. Following India’s independence, Singh’s initial stance of independence for Jammu and Kashmir shifted due to escalating violence and invasion threats. His appeal to India for military aid led to the state’s accession to India and subsequently the first Indo-Pakistan War.
Under pressure from Indian leaders Nehru and Patel, Singh appointed his son Karan Singh as Prince Regent in 1949, and later as ‘Sadr-e-Riyasat’ in 1952, marking the end of the monarchy. Despite his contentious relationships with both Nehru and Kashmiri leader Sheikh Abdullah, Singh’s legacy continued through various commemorations, including statues and parks in his honor.
After his exile from Jammu and Kashmir post-accession, Singh lived in Bombay until his death. His ashes were spread across Jammu and Kashmir, in accordance with his wishes. Hari Singh’s life was also marked by personal scandals, including a notable blackmail case in 1921 and his lavish spending habits. Despite his four marriages, only his last wife, Tara Devi Sahiba of Kangra, bore him a son, Karan Singh.
Singh’s legacy is remembered through various memorials and statues, celebrating his contributions and reforms in Jammu and Kashmir. His birth anniversary on 23 September is now a public holiday in the region, reflecting his enduring influence on its history.
The Legacy of Bakshi Ghulam Mohammed: Architect of Modern Kashmir
Bakshi Ghulam Mohammed served as the Prime Minister of Jammu and Kashmir for eleven years, from 1953 to 1964. His tenure was marked by remarkable administrative skills, courage, and practical wisdom, leading to significant progress in the state.
Born in 1907, Bakshi Ghulam Mohammed received his education at C.M.S Tyndale Biscoe School. He began his career as a school teacher in remote areas like Skardu and Leh and later worked with the Kashmir branch of the All India Spinners’ Association. In 1927, he joined Sheikh Mohammed Abdullah in advocating for the civic and political rights of the Muslim population under the Dogra rulers, which led to the formation of the Muslim Conference in 1930.
Bakshi’s organizational skills and dedication were evident during the struggle. He formed unions for students and workers and endured several imprisonments, including a harsh sixteen-month term in Reasi sub-Jail. His bravery earned him the title “Khalid-e-Kashmir,” reminiscent of the famed Muslim general Khalid-bin-Walid.
By 1938, the movement for responsible government had gained support across communities, leading to the renaming of the Muslim Conference to the National Conference. During this time, Bakshi operated underground to evade the state police. In 1946, amid the “Quit Kashmir” movement, he fled to British India when a warrant was issued for his arrest. He traveled extensively to garner support for the Kashmir cause, returning home after the warrant was withdrawn following Mahatma Gandhi’s visit to Kashmir.
In October 1947, Sheikh Mohammed Abdullah was released from prison and became Prime Minister, appointing Bakshi as Deputy Prime Minister with the Home portfolio. In 1948, during Sheikh Abdullah’s absence, Bakshi served as Chief Administrator. In August 1953, after Sheikh Abdullah’s dismissal and arrest, Bakshi became the Prime Minister and President of the National Conference through a majority vote.
As Prime Minister, Bakshi was a transformative leader, earning the moniker “Architect of Modern Kashmir” for his developmental work. He connected deeply with people at the grassroots level, fostering significant popularity across the state. His efforts laid the foundation for a prosperous “Naya Kashmir,” earning widespread acclaim.
Politically, Bakshi faced challenges from the Plebiscite Front, formed in 1955, but maintained firm control over state affairs. In May 1963, following Congress’s losses in several by-elections, the AICC under the Kamaraj plan recommended that certain ministers resign to strengthen party work. Despite not being a Congress member, Bakshi offered a token resignation, which was accepted along with those of other ministers.
Bakshi’s eleven-year tenure as Prime Minister is considered the Golden Period in Jammu and Kashmir’s post-independence history. He staunchly defended the state’s special status within India and was the last to hold the title of Prime Minister of Kashmir.
In 1964, Bakshi led the opposition against Chief Minister Ghulam Mohammed Sadiq. Later that year, despite having majority support in the Assembly, he was arrested and detained under the Defence of India Rules. He was released on health grounds in December 1964 and announced his retirement from politics in June 1965. However, his popularity persisted, and in 1967, he was elected to the Lok Sabha on a National Conference ticket, defeating the Congress nominee by a significant margin. He served in the Lok Sabha until 1971.
Bakshi Ghulam Mohammed passed away in July 1972, leaving behind a legacy of modernizing Kashmir and freeing it from ignorance, hunger, poverty, and backwardness.
Ghulam Mohammed Sadiq: From Prime Minister to Chief Minister of Jammu and Kashmir
Ghulam Mohammed Sadiq, an alumnus of Islamia College in Lahore and Aligarh Muslim University, played a significant role in Jammu and Kashmir’s political landscape. Initially serving in Sheikh Abdullah’s cabinet from 1947 to 1953, he later led the National Conference party from 1957 to 1961 before joining the Indian National Congress. In 1964, he was elected Prime Minister of Jammu and Kashmir. The following year, the J&K Constitution was amended, replacing the position of Prime Minister with Chief Minister, making Sadiq the state’s first Chief Minister under the new title in 1965.
Tragically, Sadiq died in office from a heart attack on December 12, 1971, at the age of 50. His death occurred in a Chandigarh hospital, where he had been receiving treatment for jaundice for three weeks. At the time, Indian and Pakistani forces were engaged in conflict within the state.
Sadiq had a long and varied political career. He first served in the state legislature of Jammu and Kashmir in 1934 under British rule and became chairman of the state’s Muslim Conference in 1939. After the 1947 partition, he was appointed Minister of Development in the Indian-administered part of Kashmir and later held positions as president of the Constituent Assembly and Minister of Health and Education. His leadership of the National Conference party lasted from 1957 to 1961.
Known for his honesty and good intentions, Sadiq faced challenges in pushing for a more democratic administration due to the sensitive nature of Kashmir’s political situation, where the aspirations of the Muslim population were often viewed as a challenge to Indian authority.
Earlier in 1971, the Jammu and Kashmir police uncovered a plot to assassinate Sadiq and kidnap other ministers, allegedly organized by Pakistan through the Plebiscite Front, an outlawed opposition group. Despite these challenges, Sadiq’s commitment to his duties remained steadfast until his untimely death.
Syed Mir Qasim: Champion of Kashmir’s Democratic Movement and Political Leader
Syed Mir Qasim (1921 – 12 December 2004) was a prominent Indian politician who served as the Chief Minister of Jammu and Kashmir from 1971 to 1975. His political journey began during the British Raj, where he emerged as a leader of the non-sectarian, pro-democracy Quit Kashmir movement, advocating against the monarchical rule of Maharaja Hari Singh, which led to his imprisonment.
Following India’s independence, Qasim played a key role in drafting the Constitution of Jammu and Kashmir and held various important positions at both the state and union levels. He was instrumental in establishing the Indian National Congress in Kashmir. After the death of Ghulam Mohammed Sadiq, Qasim took over as the Chief Minister of Jammu and Kashmir. In 1975, he resigned to facilitate the return of Sheikh Abdullah, following an accord between Abdullah and the Indian Government.
Qasim detailed his experiences and the broader struggle of Kashmiris in his autobiography, “My Life and Times,” published in September 1992. The book offers valuable insights into the Quit Kashmir movement and the complex issues surrounding Kashmir’s accession to India instead of joining Pakistan.
Syed Mir Qasim passed away in an ambulance near India Gate in New Delhi on 12 December 2004, at the age of 83. Honoring his wishes, he was buried in his birthplace, Dooru in Kashmir, where thousands attended his funeral peacefully. In 2005, he was posthumously awarded the Padma Bhushan, India’s third-highest civilian award, by President APJ Abdul Kalam.
Sheikh Mohammad Abdullah: A Key Figure in Jammu and Kashmir’s Political Landscape
Sheikh Mohammad Abdullah (5 December 1905 – 8 September 1982) was an influential Indian politician who played a pivotal role in the politics of Jammu and Kashmir. He was the founding leader of the All Jammu and Kashmir Muslim Conference, which later became the Jammu and Kashmir National Conference. Abdullah served as the first elected Prime Minister of Jammu and Kashmir after its accession to India, advocating for self-rule and opposing Maharaja Hari Singh’s regime.
Abdullah’s tenure as the first elected Prime Minister of Jammu and Kashmir was marked by significant political turbulence. His advocacy for self-rule and democratic governance led to his eventual imprisonment by the Indian government, citing his alleged support for insurgent activities. On 8 August 1953, he was dismissed from his position, and Bakshi Ghulam Mohammad replaced him. In 1965, the titles ‘Sadr-i-Riyasat’ and ‘Prime Minister’ were changed to ‘Governor’ and ‘Chief Minister’, respectively. Abdullah returned to power as Chief Minister in 1974 after reaching an accord with Prime Minister Indira Gandhi and remained in office until his death in 1982.
Early Life
Born on 5 December 1905 in Soura, a suburb of Srinagar, Abdullah faced early challenges, losing his father two weeks after his birth. In his autobiography, Aatish-e-Chinar, he claims his great-grandfather was a Hindu Brahmin who converted to Islam under the influence of a Sufi preacher. Abdullah’s father was a middle-class manufacturer and trader of Kashmiri shawls. Abdullah, the youngest of six siblings, started his education at a traditional school or maktab, learning Quranic recitation and basic Persian texts. He later attended several schools, culminating in his matriculation from Punjab University in 1922.
Higher Studies
After completing his matriculation, Abdullah joined Shri Pratap (S. P.) College, aiming initially for a medical career but later shifted to general science at Prince of Wales College in Jammu, where he was denied admission. He then attended Islamia College, Lahore, and graduated from there. In 1930, Abdullah obtained an M.Sc. in Chemistry from Aligarh Muslim University. His time at Aligarh exposed him to liberal and progressive ideas, shaping his future political ideology.
Political Beginnings
In the 1920s, political associations were banned, but Abdullah was part of the Islamia School Old Boys Association and later the Fateh Kadal Reading Room Party, where he discussed political issues with peers. This group gained recognition after presenting their views on government recruitment policies to the Regency Council in 1930.
Muslim Conference
Influenced by Molvi Abdullah, a Kashmiri polymath, Abdullah and his colleagues formed the Kashmir Muslim Conference in 1932, which later became the National Conference in 1939. This change aimed to include all oppressed sections of society, not just Muslims. The National Conference became a significant political force under Abdullah’s leadership, advocating for the rights of all communities.
Electoral Politics
The 1931 agitation led to the establishment of the Praja Sabha in 1934, an elected legislative assembly, but real power remained with the Maharaja. In 1951, Abdullah’s government held elections to a Constituent Assembly, marking the beginning of democratic governance in the state. His close relationship with Jawaharlal Nehru, leader of the Indian National Congress, further strengthened his political position.
Quit Kashmir Agitation and Arrest
In 1946, Abdullah launched the Quit Kashmir agitation against Maharaja Hari Singh, leading to his imprisonment. He was released in 1947, just before the accession of Jammu and Kashmir to India. Appointed head of an emergency administration, he played a crucial role during the tumultuous period following the accession.
Dismissal and Reconciliation
In 1953, Abdullah was dismissed and imprisoned on charges of conspiracy. He was released in 1964 and later worked as a bridge between India and Pakistan. His efforts to resolve the Kashmir issue through dialogue marked a significant phase in his political career.
Later Years and Legacy
After his release, Abdullah returned to power as Chief Minister following the 1974 Indira-Sheikh accord. He served in this capacity until his death in 1982. Abdullah’s life and work significantly impacted Jammu and Kashmir’s political landscape, earning him the title “Sher-e-Kashmir” (Lion of Kashmir).
Abdullah’s legacy is commemorated in various institutions and landmarks, such as the Sher-e-Kashmir University of Agricultural Sciences and Technology and the Sher-i-Kashmir Institute of Medical Sciences. His life has been documented in works like The Flame of the Chinar, a 1998 documentary, and he remains a central figure in the region’s history.
Dr Farooq Abdullah
Dr. Farooq Abdullah (born October 21, 1937) is an esteemed Indian politician who currently serves as the President of the Jammu & Kashmir National Conference. Throughout his career, he has held the position of Chief Minister of Jammu and Kashmir multiple times since 1982 and served as the Union Minister for New and Renewable Energy from 2009 to 2014. He is the son of Sheikh Abdullah, the first elected Chief Minister of Jammu and Kashmir, and the father of Omar Abdullah, a former Chief Minister of the state.
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Early Life and Education
Farooq Abdullah was born to Sheikh Abdullah, a prominent statesman and leader of the National Conference, and Begum Akbar Jehan Abdullah. He received his early education at Tyndale Biscoe School before earning an MBBS degree from SMS Medical College, Jaipur. He later traveled to the UK to practice medicine.
Family
Farooq Abdullah is married to Molly, a British-origin nurse. They have one son, Omar, and three daughters, Safia, Hinna, and Sara. Omar Abdullah has been active in state and national politics, serving as a member of the Lok Sabha and as Chief Minister of Jammu and Kashmir. Sara was married to Congress leader Sachin Pilot, though they have recently divorced.
Political Career
Farooq Abdullah entered politics by being elected to the Lok Sabha unopposed from the Srinagar constituency in the 1980 General Election.
Chief Minister: 1982–1984
Farooq Abdullah stepped into the political arena of Jammu and Kashmir as a novice when he was appointed president of the National Conference in August 1981, largely due to being Sheikh Abdullah’s son. After his father’s death in 1982, he became the Chief Minister. However, his government collapsed in 1984 when his brother-in-law Ghulam Mohammad Shah led a faction of the National Conference to break away, with Congress support.
1984–1996
In 1986, after the communal riots in South Kashmir, G.M. Shah’s government was dismissed, and a new National Conference-Congress government was formed with Farooq Abdullah as Chief Minister following the Rajiv-Farooq accord. The 1987 elections, which were marred by allegations of rigging, saw the National Conference-Congress alliance win, but the period was marked by increased militancy and the exodus of Kashmiri Pandits. Abdullah resigned in protest after Jagmohan was appointed governor and subsequently moved to the UK.
Chief Minister: 1996–2002
Returning to India, Abdullah won the 1996 Legislative Assembly elections and served a full six-year term as Chief Minister. In 1999, the National Conference joined the Atal Bihari Vajpayee-led National Democratic Alliance, and Omar Abdullah was appointed as a Union Minister of State for External Affairs.
Subsequent Political Career
In the 2002 Legislative Assembly elections, Farooq Abdullah aimed to continue his political career at the central level while Omar Abdullah led the National Conference. The party lost, and a coalition government headed by Mufti Mohammad Sayeed took office. Farooq Abdullah was subsequently elected to the Rajya Sabha in 2002 and re-elected in 2009, later resigning to win a Lok Sabha seat from Srinagar. He served as the Cabinet Minister of New and Renewable Energy in the UPA government.
In the 2014 General Election, Abdullah contested the Srinagar seat but was defeated by PDP candidate Tariq Hameed Karra. However, in a 2017 by-election, he won the seat again by defeating PDP candidate Nazir Ahmed Khan.
Detention and Recent Developments
On September 16, 2019, Abdullah was detained under the Public Safety Act following the revocation of Article 370. He was released after seven and a half months on March 13, 2020. In 2022, he was proposed as the Opposition’s candidate for the President of India by several leaders, including Mamata Bannerjee, but he declined to remain active in politics and focus on issues concerning the Kashmir Union Territory.
Mufti Mohammad Sayeed
Mufti Mohammad Sayeed (January 12, 1936 – January 7, 2016) was a prominent Indian politician who served as the Chief Minister of Jammu and Kashmir twice, from November 2002 to November 2005 and again from March 2015 to January 2016. He held significant positions, including Minister of Tourism in Rajiv Gandhi’s cabinet and Home Minister of India in V. P. Singh’s cabinet. Initially part of the National Conference under G. M. Sadiq, he eventually joined the Indian National Congress before moving to Janata Dal in 1987 and later founding the People’s Democratic Party (PDP). His daughter, Mehbooba Mufti, currently leads the PDP.
Early Life
Mufti Sayeed was born on January 12, 1936, in Bijbehara, Anantnag district, within the princely state of Jammu and Kashmir in British India. He hailed from a Kashmiri Muslim family of clerics. Sayeed completed his early education in Srinagar and obtained a law degree and a postgraduate degree in Arabic from Aligarh Muslim University before entering politics.
Political Party Affiliations
Sayeed began his political career in the 1950s with the Democratic National Conference, a splinter group of the Jammu & Kashmir National Conference led by Ghulam Mohammed Sadiq. He was appointed district convenor of the party, which later merged back into the National Conference in 1960. In 1962, he was elected to the Legislative Assembly from Bijbehara and became a Deputy Minister after Sadiq became Chief Minister in 1964. The National Conference merged with the Indian National Congress in 1965, making Sayeed a Congress member.
In 1972, he became a cabinet minister and president of the state Congress unit. He joined Rajiv Gandhi’s government in 1986 as Minister of Tourism. In 1987, he left Congress to join V. P. Singh’s Jan Morcha, becoming the first Muslim Home Minister in the Union Cabinet of India from 1989 to 1990. He rejoined Congress under P. V. Narasimha Rao but left again in 1999 to form the Jammu and Kashmir People’s Democratic Party with his daughter, Mehbooba Mufti. The PDP won 18 assembly seats in the 2002 elections and formed a coalition government with Congress, with Sayeed serving as Chief Minister for three years.
During his tenure, Sayeed merged the autonomous Special Operations Group with the Jammu and Kashmir Police. His leadership coincided with a peace process led by Indian Prime Ministers Atal Bihari Vajpayee and Manmohan Singh and Pakistani President Pervez Musharraf, resulting in the opening of the Line of Control (LOC) for trade and bus services.
Chief Minister: Second Tenure (2015–2016)
In the 2014 Jammu and Kashmir Legislative Assembly election, the PDP emerged as the largest party but fell short of a majority. Sayeed became Chief Minister again in 2015 following a coalition agreement between the PDP and the BJP.
Union Minister for Home Affairs
In 1989, shortly after becoming Union Home Minister, Sayeed’s third daughter, Rubaiya, was kidnapped and later released under pressure. His tenure witnessed the exodus of Kashmiri Hindus and multiple attacks on his life by Kashmiri separatists.
Death
Mufti Mohammad Sayeed was admitted to AIIMS hospital in New Delhi on December 24, 2015, with neck pain and fever. His condition worsened, leading to multi-organ failure, and he passed away on January 7, 2016, just days before his 80th birthday. His death prompted reactions from Prime Minister Narendra Modi, Home Minister Rajnath Singh, and the 14th Dalai Lama. Sayeed was buried with state honors at his ancestral burial ground in Bijbehara. Former Chief Ministers Omar Abdullah and Ghulam Nabi Azad attended his funeral. Condolences poured in from various political leaders, including former President Pranab Mukherjee and Delhi Chief Minister Arvind Kejriwal. Following his death, the PDP supported Mehbooba Mufti as the next Chief Minister, a decision the coalition ally BJP did not oppose.
Mufti Mohammad Sayeed was laid to rest in Dara Shikoh Garden, Bijbehara.
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The Enigmatic Legacy of Syed Ali Shah Geelani: Champion of Kashmiri Separatism
Syed Ali Shah Geelani, a towering figure in the tumultuous landscape of Kashmir, left an indelible mark on the region’s history. Born in 1929, Geelani’s journey from the classrooms of Sopore to the corridors of power in Kashmir was marked by fervent advocacy for the Kashmiri cause.
Early Years and Ideological Foundations
Geelani’s educational pursuits in Sopore and later theological studies in Lahore laid the groundwork for his unwavering commitment to the Islamist ideology of Jamaat-e-Islami. Influenced profoundly by the teachings of Maulana Abul A’la Maududi, Geelani emerged as a prominent member of Jamaat-e-Islami Kashmir in the 1950s, setting the stage for his future political endeavors.
Political Ascendancy and Struggle
Entering the political arena in the 1970s, Geelani found himself navigating the complex landscape of Kashmiri politics. His three terms in the Jammu and Kashmir Legislative Assembly on a Jamaat-e-Islami ticket showcased his early foray into electoral politics. However, disillusioned by allegations of electoral malpractice, Geelani resigned in 1989, signaling a shift towards a more confrontational approach.
Architect of Separatist Movements
In 1993, Geelani played a pivotal role in the formation of the All Parties Hurriyat Conference (APHC), a coalition of Kashmiri separatist groups. Despite initial leadership roles, his staunch pro-Pakistan and pro-jihadist stance led to fractures within the alliance, culminating in the formation of his own faction of the Hurriyat Conference. Geelani’s fiery rhetoric and unwavering commitment to Kashmir’s accession to Pakistan galvanized support among segments of the populace, while drawing the ire of Indian authorities.
Controversy and Confrontation
Geelani’s uncompromising stance on Kashmir’s status as an integral part of Pakistan made him a lightning rod for controversy. Accused by Indian authorities of fomenting violence and acting as a proxy for Pakistan, he became a polarizing figure in the region. His calls for strikes and protests, coupled with his perceived role in the rise of militancy, further cemented his status as a controversial figure.
Legacy and Ongoing Debate
Geelani’s death in 2021 marked the end of an era, yet his legacy continues to reverberate across Kashmir and beyond. While some laud him as a valiant champion of Kashmiri self-determination, others decry him as a radical ideologue whose actions exacerbated violence in the region. The debate surrounding Geelani’s legacy underscores the complexities of Kashmir’s political landscape and serves as a poignant reminder of the enduring struggle for autonomy and identity.
In Conclusion
Syed Ali Shah Geelani’s enigmatic legacy epitomizes the multifaceted nature of Kashmiri separatism. His unwavering commitment to the Kashmiri cause, coupled with his controversial methods, ensures that his impact on the region’s history will be debated for generations to come. As Kashmir continues to grapple with its political destiny, Geelani’s legacy serves as a poignant reminder of the enduring quest for justice and self-determination in the Valley.
For the past 34 years, the people of Kashmir have faced immense challenges due to ongoing militancy. This prolonged conflict has deeply affected all aspects of life in the region, with education being one of the most significant areas impacted. Despite these adversities, the resilience and determination of Kashmiris to pursue education remain strong. Let’s delve into the struggles and triumphs of education in Kashmir amidst the backdrop of militancy.
The Impact of Militancy on Education
The ongoing conflict has had a profound effect on the educational landscape in Kashmir. Schools and colleges have often been caught in the crossfire, leading to frequent closures. This has disrupted the academic calendar and hampered students’ ability to learn consistently. Many educational institutions have been damaged or destroyed, making it difficult to provide a safe learning environment.
Psychological Effects on Students
Living in a conflict zone has severe psychological impacts on children and young adults. Exposure to violence, loss, and uncertainty can lead to stress, anxiety, and trauma, which in turn affect their ability to concentrate and learn. The constant state of unrest makes it hard for students to focus on their studies, and many suffer from mental health issues that are often unaddressed due to a lack of resources.
The Role of Educators
Teachers in Kashmir face unique challenges. They have to navigate through disrupted schedules, limited resources, and the psychological trauma of their students. Despite these hurdles, many educators remain dedicated to their mission of teaching. They often go beyond their professional duties, providing emotional support and guidance to their students. Their resilience and commitment are crucial in maintaining a semblance of normalcy in the educational process.
Community and Government Initiatives
In response to the challenges, various community and government initiatives have been implemented to support education in Kashmir. Local NGOs and international organizations have stepped in to rebuild schools, provide learning materials, and offer psychological support. The government has also taken steps to improve the situation by introducing schemes to ensure that education continues despite the disruptions. Online education platforms have been promoted, especially during times when physical attendance in schools is not possible.
The Rise of Online Education
The advent of online education has provided a significant boost to learning in Kashmir. With internet access becoming more widespread, students can now access educational resources and continue their studies from home. Online classes, digital textbooks, and e-learning platforms have become invaluable tools for ensuring that education does not come to a standstill, even during periods of heightened conflict.
Success Stories and Hope
Despite the adversities, there have been numerous success stories from the region. Many Kashmiri students have excelled academically, gaining admission to prestigious institutions both within India and abroad. These success stories serve as beacons of hope and inspiration for others, demonstrating that determination and hard work can overcome even the most daunting challenges.
The Importance of Education for Peace
Education plays a vital role in fostering peace and rebuilding societies affected by conflict. In Kashmir, education can be a powerful tool for promoting understanding, tolerance, and reconciliation. By educating the youth, we can equip them with the skills and knowledge needed to build a more peaceful and prosperous future. Investing in education is investing in peace, as it helps to break the cycle of violence and create opportunities for dialogue and development.
Conclusion
The last 34 years of militancy have undeniably taken a toll on education in Kashmir, but the spirit of learning has not been extinguished. The resilience of students, educators, and communities in the face of adversity is truly inspiring. By continuing to support educational initiatives and providing the necessary resources, we can help ensure that the children of Kashmir receive the education they deserve. Education is not just a means to personal growth; it is a pathway to peace and a brighter future for the entire region. Let us stand together to prioritize and protect the right to education for all, especially in conflict-affected areas like Kashmir.
Education is often seen as the key to a brighter future. It plays a crucial role in shaping individuals, communities, and entire nations. While it may seem like a simple process of going to school, learning involves much more than just reading books and passing exams. It’s about personal growth, understanding the world, and finding our place in it. Let’s explore why education is so important in human life.
Building Knowledge and Skills
At its core, education equips us with the knowledge and skills needed to navigate the world. From basic literacy and numeracy to advanced sciences and arts, learning opens our minds to a wealth of information. This foundation is essential for everyday tasks, such as reading a newspaper, calculating expenses, or understanding health information. Without education, even these simple tasks would be challenging.
Promoting Personal Growth
Education is not just about acquiring facts; it’s also about personal development. It helps us develop critical thinking, problem-solving skills, and the ability to communicate effectively. These skills are vital in making informed decisions and solving the problems we encounter in life. Moreover, education encourages curiosity and a love for learning, which can lead to a lifetime of exploration and discovery.
Enhancing Career Opportunities
One of the most tangible benefits of education is improved career prospects. Higher levels of education often lead to better job opportunities and higher salaries. In today’s competitive job market, having a good education can set you apart from others. It provides the credentials and knowledge needed to pursue a wide range of careers and adapt to the ever-changing job landscape.
Fostering Social Development
Education also plays a significant role in social development. It teaches us about different cultures, traditions, and perspectives, promoting empathy and understanding. Schools are often the first place where we learn to interact with others outside our family, making it a critical environment for developing social skills. Through education, we learn the importance of cooperation, respect, and working together towards common goals.
Empowering Individuals and Communities
An educated individual is often more empowered to make choices that positively impact their life and the lives of those around them. Education can break the cycle of poverty by providing people with the tools they need to improve their circumstances. When people are educated, they are more likely to participate in civic activities, understand their rights, and contribute to the community’s development.
Supporting Health and Well-being
Education also has a direct impact on health and well-being. Educated individuals are more likely to make informed health choices, understand medical instructions, and seek timely medical help. Education, especially for women, has been shown to reduce infant mortality rates and improve the overall health of families. Knowledge about hygiene, nutrition, and disease prevention can lead to healthier lifestyles and longer lives.
Driving Economic Growth
On a larger scale, education is a cornerstone of economic development. Countries with higher education levels tend to have stronger economies. Educated citizens are more productive, innovative, and capable of driving technological advancements. This, in turn, creates jobs, boosts economic growth, and improves the quality of life for everyone in the country.
Encouraging Equality
Education promotes equality by providing everyone with the opportunity to succeed, regardless of their background. It is a powerful tool for leveling the playing field and giving disadvantaged individuals the chance to improve their lives. Education helps to reduce social and economic inequalities by opening doors to better opportunities and fostering a more inclusive society.
Conclusion
In conclusion, education is essential for the growth and development of individuals and societies. It provides the knowledge and skills needed to face life’s challenges, promotes personal and social development, and opens doors to better career opportunities. It empowers people to make informed decisions, supports health and well-being, drives economic growth, and encourages equality. Investing in education is investing in a brighter future for all. So, let’s value and prioritize education, for it truly is the foundation of a better world.
In shadows deep, where dreams may hide, Education’s light, a steady guide. It opens doors, it clears the way, And turns the night to brightest day.
With every word, a world is born, Each lesson learned, a new dawn’s morn. The mind, once bound by ignorance’ chain, Finds freedom, and begins to reign.
It shapes the heart, it molds the soul, It makes us strong, it makes us whole. Through books and wisdom, we shall grow, And learn the things we did not know.
A path to hope, a bridge to peace, In education, all dreams increase. It teaches us to seek, to strive, To understand, to seek, to thrive.
Not just in facts, but in the grace, Of empathy and the human race. Through knowledge, we begin to see, A world that’s filled with harmony.
So cherish learning, seek the truth, No matter age, no matter youth. For in its hands, the world is bright, And education grants us sight.
More About Education
Education stands as a cornerstone of human progress, shaping lives and communities alike. It is far more than a formal process confined to classrooms; education fuels personal growth, societal harmony, and collective advancement. Its role in human life is both profound and multifaceted, touching every corner of existence and creating endless possibilities.
Through education, individuals gain the knowledge and skills necessary to navigate an increasingly complex world. From basic literacy to advanced disciplines, education provides a foundation for critical thinking, problem-solving, and innovation. It allows people to understand their surroundings, question the unknown, and explore opportunities that would otherwise remain hidden.
Beyond the acquisition of knowledge, education is a tool for self-discovery and empowerment. It helps individuals develop confidence, discipline, and moral integrity. Education inspires curiosity and encourages a lifelong pursuit of learning, offering tools to adapt to challenges and seize new chances as they arise.
On a societal level, education is a powerful equaliser. It bridges gaps across socio-economic divides and brings opportunities to those who might otherwise face barriers. When communities are educated, they flourish. People become more engaged in civic duties, fostering cooperation, reducing inequality, and building a fairer society. Education promotes understanding and empathy, teaching individuals to value diversity and embrace the richness of different perspectives.
Economically, education serves as a driving force for growth and stability. Skilled and knowledgeable workforces stimulate innovation and productivity, lifting industries and strengthening national economies. The ripple effects of education extend to better job prospects, improved health outcomes, and increased social cohesion, ensuring a brighter future for all.
Education also plays a critical role in addressing global challenges. From climate change to public health, informed citizens are better equipped to devise and implement sustainable solutions. It instils the values of responsibility and awareness, which are essential for preserving our shared world.
For individuals, education is not just a means to an end but a journey of transformation. It provides the tools to dream and achieve, to question and learn, and to understand the essence of what it means to be human. As society invests in education, it lays the groundwork for a more just, compassionate, and prosperous world.
The importance of education cannot be overstated. It is the key to unlocking potential, breaking down barriers, and building a brighter future for all. Every step taken to improve access to education is a step toward a more enlightened and empowered global community. Let us recognise its value and work collectively to ensure that its light reaches every corner of the world.
Universities and higher education institutions in India will now have the flexibility to admit students twice a year, similar to the admission process followed by universities abroad, according to University Grants Commission (UGC) Chairman Jagadeesh Kumar. This new policy will commence from the 2024-25 academic session, with two admission cycles in July-August and January-February.
“If Indian universities can offer admission twice a year, it will benefit many students,” said UGC Chairman Kumar on Tuesday. “For instance, those who missed admission in the July-August session due to delayed board results, health issues, or personal reasons can now apply in January-February. This biannual admission process will help maintain student motivation as they won’t have to wait a full year if they miss a cycle.”
Currently, UGC regulations allow higher education institutions (HEIs) to admit students only once per academic year, beginning in July-August. An academic session spans twelve months, from July-August to May-June.
The UGC had previously decided during its 571st commission meeting on July 25, 2023, to permit biannual admissions for Open and Distance Learning (ODL) and online modes starting January and July each year. In July 2022, 19,73,056 students enrolled, with an additional 4,28,854 joining in January 2023 through ODL and online programs.
Given the positive response and interest in ODL and online biannual admissions, the UGC, in its meeting on May 15 this year, made a policy decision to extend this option to regular mode programs. HEIs can now admit students twice a year, either in January-February or July-August, from the upcoming academic year.
Institutions that have the required infrastructure and teaching faculty can take advantage of this opportunity to increase student intake and offer new programs in emerging areas. Offering biannual admissions is not mandatory; it is a flexible option provided by the UGC for institutions seeking to expand their enrollment and program offerings. To implement this, HEIs must amend their institutional regulations accordingly.
“With biannual admissions in place, industries can also conduct campus recruitment twice a year, improving employment opportunities for graduates,” added Kumar. Biannual admissions will also help HEIs plan their resources, such as faculty, labs, classrooms, and support services, more efficiently, leading to better functional flow within the university.
Kumar noted that universities worldwide already follow a biannual admission system. If Indian institutions adopt this cycle, it could enhance their international collaborations and student exchanges, improving global competitiveness and aligning with global educational standards.
Biannual admissions can significantly increase the Gross Enrolment Ratio and help India become a ‘Global Study Destination,’ as envisioned in the National Education Policy (NEP) 2020. Kumar emphasized that HEIs adopting biannual admissions need to address administrative intricacies, plan for the efficient use of resources, and provide seamless support systems for students admitted at different times of the year.
“HEIs can maximize the benefits of biannual admissions only if they adequately prepare faculty members, staff, and students for the transition,” Kumar concluded.
The Baba Nagri shrine, also known as Darbar Laar Sharief Wangat, boasts one of the largest free community kitchens, or ‘langar’, serving around 1,000 people daily. During Urs days, this number surges, with food being prepared for over 70,000 to 80,000 devotees.
Operating 24 hours a day, the langar is staffed by both management and numerous volunteers who tirelessly serve the many visitors. According to the shrine’s administration, this round-the-clock service ensures that devotees have access to free meals throughout the year.
Mian Mehar Ali, overseeing the arrangements, shared with Greater Kashmir that on Urs days, a special langar is organized, where food for thousands is prepared. Volunteers noted that special sweet rice, made with rice, ghee, and dry fruits, is served on these occasions.
Managing such a large-scale operation daily is no small feat, but the dedicated volunteers and about 100 permanent workers ensure everything runs smoothly, from cooking to timely delivery of food.
Baba Nagri shrine is one of the most revered sites for the Gujjar, Bakerwal, and Pahari communities in Jammu and Kashmir and beyond. Every year, tens of thousands of devotees gather at the shrine on June 7 and 8 to observe the annual Urs of Sufi saint Mian Nizamuddin Kiyanwi (RA), also known as Hazrat Baba Ji Sahib Larvi, who was a prominent 18th-century Sufi saint and social reformer.
Nestled at the base of a mountain in the picturesque village of Wangat, the shrine is surrounded by lush forests and becomes a focal point of religious activities year-round. On Urs days, the site transforms into a bustling hub for devotees.
The Mian family, the shrine’s custodians, are responsible for accommodating the thousands of visitors each year. The current Sajadh Nasheen, Mian Altaf Ahmad, inherited the position from his late father, Mian Bashir Ahmad Larvi, who succeeded Mian Nizamuddin Kiyanwi in overseeing the shrine.
In an interview with Rising Kashmir, Asmat Riyaz shared her achievements. In 2023, she scored 534 points in NEET-2023, securing a seat in the BDS program at Government Dental College Srinagar. However, her primary goal was to secure a seat in the MBBS program, for which she achieved 603 points.
Asmat detailed her educational journey, stating, “I completed my primary education at New Era Islamia Public School in my native village, Yadipora, from Nursery to 8th grade. Subsequently, I attended MET Sopore and Government Higher School Palhallan Pattan for my 9th to 12th grade.”
She highlighted that she prepared for the NEET exams through self-study, which she found beneficial as it allowed her to tailor her study schedule to her preferences. Asmat also used YouTube channels to clarify her concepts.
“My brother has been an invaluable source of support and guidance. He passed the CET exams in 2016, and with his help, I was able to succeed in the NEET exams in both 2023 and 2024,” she said.
Asmat also expressed gratitude for the unwavering support from her parents during her preparation. She noted that students who cannot afford coaching centers can still prepare for NEET using study materials available on the internet and YouTube, which are accessible resources for self-study globally.
“Students should never lose hope. With hard work, they too can succeed in qualifying for the NEET exams,” Asmat encouraged.
Rashid Sheikh, widely known as Engineer Rashid, has been elected as a Member of Parliament (MP) from Baramulla in Kashmir. He has approached the Patiala House court in Delhi seeking interim bail to take his oath as an MP.
Rashid has been incarcerated in Tihar Jail since August 9, 2019, facing charges of alleged terror financing in a case filed by the National Investigation Agency (NIA).
Engineer Rashid won the Baramulla Lok Sabha seat, defeating former Jammu and Kashmir Chief Minister Omar Abdullah by a margin of 204,142 votes.
Additional Sessions Judge Chander Jit Singh has requested a response from the NIA regarding this case, with the hearing scheduled for tomorrow.
Rashid’s lawyer, Advocate Vikhyat Oberoi, informed ANI that an application for interim bail and alternative custody parole was filed on Wednesday to enable Rashid to take his oath and fulfill other parliamentary duties.
The court took up the matter and listed it for a response from the NIA on June 6, Oberoi stated. However, on Thursday, the NIA did not provide a reply, so the court rescheduled the matter for Friday for the NIA to respond.
Oberoi also mentioned that Engineer Rashid is a two-time MLA and now needs to take his oath as an MP following his recent election victory. The date for the oath-taking ceremony has not yet been announced.
In the 2024 Lok Sabha elections, Engineer Rashid ran as an independent candidate for the Baramulla seat, securing victory over Omar Abdullah by a margin of 204,142 votes, garnering a total of 472,481 votes.
Garlic, the ODOP (One District One Product) product of District Kulgam, is famous for its golden brown husk, bulbous form, and low acidity. It plays a crucial role in sustaining local farmers’ livelihoods and significantly boosting the district’s economy.
The unique cold and high-altitude climate of Kulgam is ideal for producing high-quality garlic, fostering economic growth and community sustainability. Under the Government of India’s ODOP initiative, Kulgam’s garlic has been highlighted for its exceptional quality.
ODOP aims to promote balanced regional development by selecting, branding, and promoting a unique product from each district. For Kulgam, this product is garlic, renowned for its distinctive golden brown husk, bulbous form, and lower acidity compared to other varieties.
Local farmers, supported by the Agricultural Department, attest to the superior quality of Kulgam garlic. Agriculture experts highlight that Kulgam cultivates one of the finest garlic varieties in the country, with 166 hectares dedicated to garlic farming, yielding 1,826 metric tons of dry garlic annually.
This production generates substantial revenue of 7.30 crore rupees for the district. Experts note that the versatility of Kulgam garlic, used in various forms such as fresh, dry, paste, and pickles, is a key factor in its selection for the ODOP initiative. The natural chemicals in Kulgam garlic are of such high quality that they are unmatched.
The District Administration, under the ODOP initiative, is driving a ‘garlic revolution,’ ensuring that Kulgam continues to thrive and reach new heights in agricultural excellence.
The Labour Commissioner of Jammu and Kashmir, Charandeep Singh, checked on the registration process for service providers for the Shri Amarnathji Yatra 2024. This included Ponywalas, Palkiwalas, and Dandiwalas, at a special mega camp set up by the Labour Department in Sonmarg.
The Assistant Labour Commissioner of Ganderbal and other Labour Department officials were also there. Charandeep Singh stated that all service providers for the Amarnathji Yatra will be registered before June 15th. Elaborate arrangements have been made to help service providers register themselves.
“In this mega camp, we have providers for ponies, palanquins, and walking sticks. The details of these service providers have been collected from the shrine board portal, and we are in the process of completing their registration,” he said.
“Currently, around 14,000 service providers have registered for SANJY-2024, and the registration process is set to finish by June 15th,” he added. Pony owners must register their ponies with the animal husbandry department after mandatory health checks. RFID cards will be given to registered service providers for the Yatra.
Previously, people had to go to Naranag or Ganderbal camps to collect their cards. But this year, cards will be sent to their respective districts for easy collection without delay.
Special camps will also be organized to issue RFID cards, ensuring service providers are ready to assist pilgrims before the Yatra begins.
The Labour Commissioner praised the commitment of the service providers in assisting millions of pilgrims with their religious duties. He instructed Labour Department officials to support the service providers fully to ensure a smooth and successful Yatra, providing all necessary facilities to pilgrims during their journey.
A day after unseating political figures including Omar Abdullah and Sajad Gani Lone, Awami Ittehad Party (AIP) patron and newly elected MP Er. Rashid expressed his gratitude to the people for electing him from the Baramulla Lok Sabha constituency.
In a message shared through his counsel Vikhyat Oberoi on his official Facebook page, Er. Rashid thanked the people of J&K, stating, “This victory belongs to the people, not just me. I will continue to fight for the rights of J&K’s people democratically and be the voice of the voiceless. The margin of my victory underscores my innocence in the case against me.”
The AIP, which resonated with the public by advocating for the release of its party patron during an extensive campaign, now faces uncertainty regarding its future strategy amid the ongoing incarceration of Er. Rashid. The party’s primary focus is on securing his release to regroup and plan their next steps.
Despite the dilemma, rumors on social media have speculated about Er. Rashid aligning with either the INDI Bloc or NDA. However, AIP spokesperson Firdous Baba clarified to GNS that their immediate concern is the patron’s release, dismissing any alliance considerations as false.
“Our priority is to see Er. Sahab out of prison. We trust his wisdom to determine the best strategy once he is free,” Baba stated. He emphasized the party’s efforts to facilitate Er. Rashid’s release so he can serve and interact with the people.
Er. Rashid, who secured 472,481 votes, defeated Omar Abdullah by 204,142 votes and surpassed Sajad Gani Lone, who garnered 173,239 votes, by 299,242 votes in the election results announced on Tuesday.
