The Jammu Kashmir Government has banned the sale, storage, and distribution of three ghee brands in Jammu district after laboratory analysis found that the products contained sub-standard vegetable oil instead of pure dairy fat.
Officials from the Food Safety Department confirmed that samples of the three brands, Shri Godhan Desi Ghee (also spelled Shree Gordhan), Eassy Dairy Cow Ghee, and MFP 56 Bhog A2 Desi Ghee, were sent to a testing facility in Delhi, where the reports confirmed serious deviations from prescribed quality standards.According to officials, the three brands, all manufactured in the state of Haryana, failed multiple parameters of purity and safety. “The tests revealed that these ghee brands contained vegetable oil blends not fit for human consumption as pure ghee,” an official said, adding that directions have been issued to immediately withdraw these products from the market.The ban order, issued by the designated Food Safety Authority, specifically applies to Jammu district, where the consumption of these products was found to be relatively higher. In Kashmir Valley, officials said the sale of these brands is negligible, and hence no widespread restriction was required
Retailers and distributors in Jammu have been directed to remove the banned products from their shelves, and the Food Safety Department has launched a verification drive to ensure compliance. Legal proceedings under the Food Safety and Standards Act, 2006, are also being initiated against the manufacturers and distributors involved.Authorities have advised consumers to check packaging details and avoid purchasing these particular ghee brands until further notice. “Public health remains our priority, and strict action will continue against sub-standard food products,” an official spokesperson said.
Meanwhile, health officials have urged the public to remain cautious about unverified brands and to purchase dairy products only from reputed manufacturers that conform to FSSAI certification standards. [KNT]
Ibtisam Elahi Zaheer (sometimes spelled Ibtisam Ilahi Zaheer) is a prominent Pakistani Islamic scholar, preacher, and political figure born on August 19, 1971, or January 12, 1972, depending on sources. He is the son of Ehsan Elahi Zaheer, a well-known scholar of the Ahl-e-Hadith movement, a conservative Sunni Islamic sect, who was assassinated in Lahore, Pakistan, in 1987, reportedly due to sectarian tensions with Shia groups. Ibtisam has followed in his father’s footsteps, becoming a key leader in Pakistan’s religious and political landscape.
Leadership Roles: Ibtisam is the Chief Organizer and Secretary General of Markazi Jamiat Ahle Hadith, a major Ahl-e-Hadith organization in Pakistan that promotes strict adherence to the Quran and Sunnah (teachings of Prophet Muhammad). He also chairs the Quran O Sunnah Movement Pakistan, a platform focused on spreading Islamic teachings.
Political Ambitions: He has run for office as a candidate for Pakistan’s National Assembly, representing the Ahl-e-Hadith community, though he has not won a seat. His political activities often blend religious rhetoric with calls for social and political change aligned with Islamic principles.
Education and Outreach: Ibtisam holds a degree in engineering and a master’s in English, which he uses to deliver articulate and fiery speeches in Urdu, English, and Arabic. He is known for his extensive international travels for da’wah (Islamic propagation), addressing topics like Islamic unity, the Palestinian cause, and criticism of Shia beliefs, which has made him a polarizing figure.
Public Presence: His Facebook page, with over 52,000 followers, regularly shares updates about his sermons, religious events, and community work. He also maintains a YouTube presence, where his lectures attract thousands of views, often focusing on religious revivalism and anti-Western sentiments.
Why Did Ibtisam Visit Bangladesh?
On October 25, 2025, Ibtisam arrived in Dhaka, Bangladesh, for what he and his supporters describe as a religious tour. His stated purpose was to deliver sermons, attend Islamic conferences, and engage with local Muslim communities. Bangladesh, with its large Muslim population and history of Ahl-e-Hadith influence, is a natural destination for preachers like Ibtisam. However, his activities have raised significant concerns in India due to his proximity to the India-Bangladesh border and his controversial connections.
Detailed Timeline of His Activities in Bangladesh
Ibtisam’s itinerary in Bangladesh includes several stops, particularly in areas close to the India-Bangladesh border, which has heightened India’s suspicions. Here’s a detailed breakdown of his activities based on available information:
October 25, 2025 – Arrival in Dhaka: Ibtisam landed in Dhaka, welcomed by local religious figures, including members of Bangladesh’s Ahl-e-Hadith community. His visit was publicized on social media as a religious mission to strengthen Islamic scholarship and unity.
October 27, 2025 – Visit to Chapainawabganj: Ibtisam traveled from Naudpara to Chapainawabganj, a district in northwest Bangladesh that shares a porous border with India’s Malda district in West Bengal. He was accompanied by Sheikh Abdul Razzaq bin Yusuf, a Bangladeshi cleric known for his Salafi-leaning sermons.
Meetings in Nachole: In Chapainawabganj, they visited Nachole, a border town, and held closed-door meetings at local mosques. Indian intelligence sources claim these meetings involved discussions with local religious leaders, though the exact content remains unclear.
Provocative Speech: During a public gathering in Chapainawabganj, Ibtisam delivered a speech urging attendees to “be ready to sacrifice yourself for the cause of Islam.” Indian media outlets, such as India Today, flagged this as potentially inflammatory, interpreting it as a call to radical action, though Pakistani and Bangladeshi sources argue it was a standard religious exhortation about devotion.
Upcoming Schedule:
November 1, 2025: Ibtisam is scheduled to visit Joypurhat, another district in northern Bangladesh, for a religious gathering.
November 2, 2025: He will travel to Nagaon for similar activities, likely involving sermons and meetings with local scholars.
November 6–7, 2025: He is set to attend a major Salafi conference in Dangipara, Rajshahi, expected to draw thousands of attendees. This event is organized by Bangladesh’s Ahl-e-Hadith network and will feature prominent clerics.
November 8, 2025: Ibtisam is expected to return to Pakistan, concluding his tour.
Historical Context of His Travels
This is not Ibtisam’s first engagement in the region. His father, Ehsan Elahi Zaheer, traveled to Bangladesh and India in the 1970s and 1980s for da’wah, building networks that Ibtisam has inherited. The Ahl-e-Hadith movement has a small but dedicated following in Bangladesh, and Ibtisam’s visit aligns with efforts to strengthen these ties. His international preaching has also taken him to countries like Saudi Arabia, the UK, and Malaysia, where he promotes a puritanical interpretation of Islam.
Why the “Conspiracy” Concerns?
India’s alarm over Ibtisam’s visit stems from his connections to Hafiz Muhammad Saeed, the founder of Lashkar-e-Taiba (LeT), a Pakistan-based terrorist group responsible for the 2008 Mumbai attacks, which killed 166 people and injured over 600. Saeed, a UN-designated global terrorist with a $10 million U.S. bounty, is a senior figure in the Ahl-e-Hadith movement, and Ibtisam is described as a “long-term associate” of his. While Ibtisam has not been directly linked to terrorism, his ideological alignment with Saeed and LeT’s broader network raises red flags.
Here’s a detailed look at the factors fueling India’s suspicions:
Proximity to the India-Bangladesh Border:
Chapainawabganj, where Ibtisam visited, is just across from India’s Malda district in West Bengal. This 4,096-km border is notoriously porous, with issues like smuggling, human trafficking, and illegal crossings. Indian intelligence agencies fear Ibtisam’s presence in sensitive border areas could be a cover for reconnaissance or radicalization efforts targeting India’s Northeast (states like Assam, Tripura, and West Bengal).
The Northeast has a history of unrest, including ethnic tensions and Islamist militancy. The presence of Rohingya refugees, some of whom have been linked to extremist groups, adds to India’s concerns about cross-border radicalization.
Connections to Zakir Naik:
In 2024, Ibtisam met Zakir Naik, a fugitive Indian preacher wanted by India for hate speech, incitement to terrorism, and money laundering. Ascot. Naik, who fled India in 2016 and now lives in Malaysia, visited Pakistan in 2024, where he was hosted by Ahl-e-Hadith groups, including those linked to Ibtisam. Their meeting was publicized, with photos circulating on social media.
Naik’s Peace TV channel, banned in India and Bangladesh for promoting extremism, has been accused of inspiring radical groups. Indian authorities see Ibtisam’s association with Naik as evidence of a broader extremist network.
Bangladesh’s Political Instability:
Since August 2024, Bangladesh has faced political turmoil after the ousting of Prime Minister Sheikh Hasina’s government following violent protests. The interim government, led by Muhammad Yunus, has struggled to maintain stability, and reports suggest a rise in Islamist influence, including from groups like LeT and Jamaat-e-Islami.
Indian media outlets, such as India Today, India.com, and News18, have described Ibtisam’s visit as part of a “major conspiracy” or “evil plot” orchestrated by Hafiz Saeed to destabilize India’s Northeast. They allege Pakistan’s intelligence agency, ISI, may be using religious figures like Ibtisam to expand LeT’s influence in Bangladesh and infiltrate India.
Ahl-e-Hadith’s Militant Ties:
The Ahl-e-Hadith movement, while primarily religious, has been linked to militancy in Pakistan. LeT, which shares its ideology, has used religious networks to recruit and fundraise. The UN and U.S. monitor such groups for terror financing, and Ibtisam’s leadership in this movement makes him a person of interest.
No concrete evidence has been made public to prove Ibtisam is directly involved in a terrorist plot, but his connections, provocative rhetoric, and choice of locations have prompted Indian agencies to act cautiously. The Border Security Force (BSF) and other agencies have increased patrols along the West Bengal-Bangladesh border.
Different Perspectives
Indian Media and Government:
Indian outlets portray Ibtisam’s visit as a deliberate move by Pakistan to fuel unrest in India’s Northeast, a region with complex ethnic and religious dynamics. They frame it as part of a “hybrid warfare” strategy, combining religious radicalization with militant activities. Articles cite his speech and border visits as evidence of intent to radicalize local Muslims or facilitate cross-border operations.
The Indian government has not issued an official statement, but security sources quoted in the media emphasize the need for vigilance, especially given recent arrests of suspected LeT operatives in Assam and West Bengal.
Pakistani and Bangladeshi Sources:
In Pakistan and Bangladesh, Ibtisam’s visit is presented as purely religious. His supporters, including on his active Facebook page, share videos and photos of his sermons, focusing on Islamic unity and charity work. They dismiss India’s concerns as exaggerated or politically motivated to malign Pakistan and Bangladesh’s Ahl-e-Hadith community.
Local Bangladeshi clerics, like Sheikh Abdul Razzaq, have hosted Ibtisam warmly, emphasizing his role as a scholar, not a political or militant figure.
Global Watchdogs:
Internationally, figures like Ibtisam are monitored due to the overlap between Ahl-e-Hadith networks and militant groups. The U.S. Treasury and UN Security Council have sanctioned individuals and charities linked to LeT for terror financing, though Ibtisam himself has not been named in such designations.
Broader Implications
Ibtisam’s visit comes at a time of heightened India-Pakistan tensions, exacerbated by ongoing border disputes and Pakistan’s alleged support for cross-border terrorism. India’s Northeast, with its diverse population and history of insurgency, is particularly vulnerable to external interference. The Rohingya refugee crisis, with over 1 million refugees in Bangladesh, has also created fears of extremist recruitment, as some Rohingya have been linked to groups like Arakan Rohingya Salvation Army (ARSA).
For Bangladesh, hosting figures like Ibtisam risks straining relations with India, a key economic and diplomatic partner. The interim government, already grappling with internal challenges, may face pressure to monitor or restrict such visits to avoid appearing complicit in India’s eyes.
What’s Next?
Indian authorities are closely tracking Ibtisam’s movements, with increased border surveillance and intelligence-gathering in West Bengal and the Northeast. Bangladesh’s government has not publicly commented on the issue, but security cooperation with India may come under scrutiny. Ibtisam’s remaining events, especially the high-profile Rajshahi conference, will likely draw further attention from Indian agencies.
Islam is unique in that it is the only religion that established a civilisation according to its own principles and temperament. Islam is unique also in recognising that religions other than itself exist, that their adherents claim they are true, and that these religions somehow have to coexist. From a position of political and cultural strength the Muslims accordingly established a civilisation that made space for other religions, and the languages and cultures associated with them. The language of its founding Scripture and its founding figure retained its authority. In fact, the authority of that language naturally flowed out of its Arab heartland to wherever the Muslims went, and it became the common language of all cultured peoples, whatever their religion, throughout the vast area from the Atlantic to the South China Sea.Click Here To Follow Our WhatsApp Channel
Other religions have, either by choice or by force of circumstance or a mixture of the two, developed within civilisations founded on principles other than their own. Christianity is perhaps the most extreme case. Its beliefs and rituals, its conception of religious authority and the expression of that authority in formal structures and organisations, were heavily influenced by the Hellenic civilisation into which it had deliberately drifted, away from the beliefs and rituals of the Jewish community where it began. Its principal scriptural language was not the language of the man claimed as its founding figure, but the Greek and, later the Latin, of the Roman world.
History in Islam is dated to the Hijrah – one of a number of momentous decisions taken by the Companions without specific guidance from the Qur’an or God’s Messenger. Another was the decision to collect the Qur’an into a single Mushaf, or Book. The first hijrah, to Abyssinia, was a flight from danger into safety, from persecution to protection. The Hijrah proper, to Yathrib, had those aspects, but more than that, it was the foundation of Madina, the first Muslim city, the gathering in a territory and a jurisdiction of people associated not by tribe, nor by a military and political alliance, but by a common commitment to the faith and to what that commitment entailed. The Hijrah represented an effort to leave behind one way of life and establish a new way of life based on the faith. The conversion of Yathrib into Madina symbolises that momentous change. It entailed lasting effects on personal manners, ethical conduct, social, economic and political relationships, and, very importantly on the pursuit of knowledge, the relationship human beings build with the world around them. This world includes the past as well as the present; it includes natural as well as human phenomena. Muslims made huge leaps in understanding both.
History is important in Islam. It is the informal and unfolded expression of being Muslim. The five daily prayers, the Ramadan fasting, the hajj, and other distinctively Muslim acts of worship and lifestyle, are formal and closed expressions of being Muslim, not shared with peoples who are not Muslim. But history is what Muslims do in the world, the public space, the space that they share with non-Muslims as well as Muslims. In this respect also the exceptional unity of Islam is evident. Aristotle achieved astonishing feats as a thinker and philosopher – many of the divisions and disciplines of knowledge we know today are owed to him. Yet he was a cultural bigot; he despised peoples other than the Greeks and considered them barbarians who should be enslaved until they could become civilised, i.e. Greek. His pupil Alexander, and his imperial successors, put this concept into practice with astonishing courage, military and organisational skill, and unflinching cruelty. Within the mainstream of Islam, by contrast, the greatest men and women were not admired unless they combined great achievement in the world with depth of understanding of Islam and personal piety. It is not until the twentieth century that men like Kemal Ataturk came to be regarded as popular heroes because of their political service to the Muslims, even though, in their personal conduct and attitudes to Islam, they were on the side of the cultural enemies of the Muslims.
The history of Islam is a story of human effort to express and achieve unity between culture, civilisation and religion in every sphere of life. It is an uneven effort, with uneven success. IN our diminished present time, it is found very active in personal lives, especially among the poor; there is not much evidence of it in legal and political structures. But even now, there is very little of elaborated liturgy, or song and dance, in Islamic worship. Worship is still every-day and is allowed to flow into the rest of life. The aesthetic elements of religious activity, among the mainstream Sunnis, are not elaborated and emphasised as they are in other religions, and so expressions in art-forms do not become a substitute for the expression of faith and identity in history.
Sonu Nigam, born on 30 July 1973 in Faridabad, Haryana, India, is one of India’s most loved and talented singers. Known as the “Golden Voice of Bollywood,” he has been singing for over 30 years and has won the hearts of millions with his beautiful voice. He can sing all kinds of songs, from romantic ballads to classical tunes, pop, rock, and devotional music. Besides singing, Sonu has also worked as a music composer, actor, TV host, and even supports charitable causes, making him a true all-rounder in the entertainment world.Click Here To Follow Our WhatsApp Channel
Early Life and Start in Music
Sonu grew up in a musical family. His father, Agam Kumar Nigam, was a well-known singer of traditional and religious songs. Sonu started singing at just three years old, performing songs by the legendary Mohammed Rafi on stage. His early talent was clear, and he later trained in Indian classical music under experts like Ustad Ghulam Mustafa Khan. This training gave him a strong base for his career.
In the early 1990s, Sonu moved to Mumbai to chase his dream of singing in Bollywood films. He began as a child actor in movies like Taqdeer (1983) and Betaab (1983), but his real success came with singing. His big break was the song “Accha Sila Diya” from the film Bewafa Sanam (1995), which made people notice his incredible voice.
Rise to Fame
Sonu became a superstar in the late 1990s and early 2000s with hit songs that are still loved today. Tracks like “Sandese Aate Hain” from Border (1997) and the title song of Kal Ho Naa Ho (2003) showed how he could make listeners feel deep emotions. He worked with top music directors like A.R. Rahman, Anu Malik, and Shankar-Ehsaan-Loy, creating classics like “Satrangi Re” (Dil Se, 1998), “Suraj Hua Maddham” (Kabhi Khushi Kabhie Gham, 2001), and “Main Hoon Na” (Main Hoon Na, 2004).
What makes Sonu special is his ability to sing in many languages, including Hindi, Tamil, Telugu, Kannada, Marathi, and Bengali. This has made him popular all over India and beyond. His voice has a unique ability to connect with people, no matter where they’re from.
More Than Just a Singer
Sonu Nigam isn’t just a playback singer for films. He’s done so much more. He has released his own music albums, like Mausam and Jaan, which show his personal style. He’s also acted in films like Jaani Dushman (2002) and Love in Nepal (2004), though singing remains his main passion. Sonu has hosted popular TV shows, such as Sa Re Ga Ma Pa, where he mentored young singers. He even composed music for films like Sooper Se Ooper (2013), proving he’s a creative force in every way.
His live concerts are a huge hit, with fans packing venues in India, the UK, the USA, Australia, and more. His performances are full of energy and emotion, leaving audiences in awe.
Awards and Achievements
Sonu has won many awards for his singing. One of his biggest honours was the National Film Award for Best Male Playback Singer for “Kal Ho Naa Ho” in 2003. He’s also bagged several Filmfare Awards, which are like the Oscars of Indian cinema. In 2022, he was given the Padma Shri, one of India’s highest civilian awards, for his contributions to music.
Offstage and Personal Life
Away from the spotlight, Sonu is known for being kind and down-to-earth. He cares about helping others and often supports charities. He’s also spoken up about the challenges singers face in the music industry, like not getting fair credit or payment. His honesty and efforts to improve things for artists have earned him respect.
Sonu is married to Madhurima Nigam, and they have a son, Nevaan. Despite his busy career, he values his family and tries to balance his personal and professional life.
Legacy and Impact
Sonu Nigam’s voice has shaped Bollywood music for decades. His ability to sing any style of music, from soulful to upbeat, has made him a favourite for music directors and fans alike. He’s inspired countless young singers to follow their dreams, and his songs continue to be loved by new generations.
Whether it’s a romantic song that makes you smile or a sad melody that brings tears, Sonu’s voice has a way of touching the heart. His concerts around the world, including in the UK, show how his music crosses borders and brings people together.
Conclusion
Sonu Nigam is more than just a singer—he’s a legend who has left a lasting mark on Indian music. From his early days as a child performer to becoming a global music icon, his journey is one of talent, hard work, and passion. As he continues to sing, compose, and inspire, Sonu Nigam remains a true gem of Bollywood, and his music will live on for years to come.
A local court in Anantnag on Friday sentenced a man to life imprisonment for raping and impregnating his minor daughter, a case that first came to light in 2022.The court also directed the convict to pay Rs 10 lakh as compensation to the victim.Click Here To Follow Our WhatsApp Channel
The case was reported to the Women’s Police Station, Anantnag, after the girl’s mother alleged that her husband had sexually abused their daughter, who was discovered to be pregnant. Police took immediate action, and medical examinations confirmed the pregnancy.
Police registered a case under Section 376 of the Indian Penal Code (IPC) and Section 6 of the Protection of Children from Sexual Offences (POCSO) Act.
A charge sheet was subsequently filed, and the matter was taken up in a fast-track court given its serious nature.On Oct. 15, the Principal District and Sessions Judge, Anantnag, Tahir Khurshid Raina convicted the accused.
The sentence was pronounced Friday, ordering that the convict remain in prison for the rest of his life.The court also directed the payment of Rs 10 lakh compensation to the victim to aid her rehabilitation.
The prosecution had urged the court for the maximum punishment, emphasizing that the case sends a strong message to society about the seriousness of crimes against children, even within families.
A senior prosecuting officer said, “This case is testament to the fact that some individuals do not value family institutions and can go to any extent to commit such heinous acts. At the same time, the verdict should give confidence to victims that such criminals cannot escape the law.”
“The message is clear- “Society must stand united to protect its children, and victims should feel empowered to come forward without fear,” the officer added.
A new study has found that eating ultra-processed foods can cause people to gain more body fat and harm their reproductive health — even when they eat the same number of calories as people on a natural diet. The research, published in the journal Cell Metabolism, shows that the problem lies in how the food is made, not just how much is eaten.
What the study found
Scientists at the University of Copenhagen’s NNF Center for Basic Metabolic Research studied 43 healthy men aged between 20 and 35. Each man spent three weeks on an ultra-processed diet and three weeks on a minimally processed diet, with a three-month break between them. Both diets had the same amount of calories, protein, fat and carbohydrates.Click Here To Follow Our WhatsApp Channe
Even though the men ate the same number of calories, those on the ultra-processed diet gained around one kilogram more fat compared to when they ate unprocessed foods. Several other health markers linked to heart health also worsened during the processed food phase.
Chemicals and hormone changes
The study also found that the men who ate more ultra-processed foods had higher levels of a harmful chemical called phthalate cx-MINP, which is often found in plastics and food packaging. This chemical is known to disrupt hormones.
Along with this, their levels of testosterone and follicle-stimulating hormone (FSH) dropped. Both of these hormones are very important for sperm production and male fertility.
Why calories are not the full story
This study showed that not all calories are equal. Even if two diets have the same calorie count, the body reacts differently depending on how the food is made.
Ultra-processed foods usually contain artificial ingredients, additives and chemicals from packaging that can affect metabolism, hormone balance and digestion. They may also change the gut bacteria, which can influence how the body stores fat.
Experts react
Lead author Jessica Preston, who carried out the research as part of her PhD, said:
“Our results prove that ultra-processed foods harm reproductive and metabolic health, even if they’re not eaten in excess. It’s the processed nature of these foods that makes them harmful.”
Senior researcher Professor Romain Barrès added:
“We were shocked by how many body functions were disrupted in healthy young men. The long-term effects are worrying and show why food guidelines must be updated.”
What people can do
Health experts recommend reducing the amount of ultra-processed food in daily meals. This includes packaged snacks, sugary cereals, instant noodles, processed meats and many ready-to-eat foods.
Instead, try to eat more natural and whole foods such as fruits, vegetables, whole grains, pulses, nuts, eggs, milk and fresh meat. Cooking at home also helps you control what goes into your food.
The takeaway
The study proves that eating ultra-processed foods can harm the body in several ways — from increasing fat and reducing male hormones to raising exposure to harmful chemicals.
Even if calorie counts look the same, natural and home-cooked foods are much safer for long-term health and fertility.
There was a time when saffron—the golden spice of Kashmir—wasn’t just grown in Pampore. From the early 80s to the mid-90s, it coloured the karewas of many villages like a purple dream. Back then, our childhood wasn’t about carefree laughter or idle play. It was about agricultural chores, hard work, and yes—saffron.Click Here To Follow Our WhatsApp Channe
October days were spent in the fields, plucking those delicate blossoms. Nights turned into long hours of separating the red stigmas by hand—our eyes half-closed, our backs aching, but the hearts of our parents filled with quiet pride. I still remember, our family would produce heaps of saffron, selling it at around ₹100 per tola—a decent amount for the time, though it never quite matched the labour behind it.
But saffron cultivation wasn’t easy. Rodents were the biggest enemies. We dug holes, stuffed them with chilli smoke & sometimes used poison baits to control them. Once, sometime in the late 80s, I was digging a rat hole when suddenly, instead of a rodent, a huge snake rose up before me. I froze for a second, dropped my tool (بیل), & ran away quickly!
Another day, in the early 90s, my cousin faced worse luck—he was digging a similar hole when someone accused him of making an underground hideout! That was the last time our family took the rodent issue seriously—we simply gave up managing them.
Then came the dry years of the mid to late 90s — a time that has devastating effects on the crops grown on Karewa. Prolonged dryness damaged a large number of almond & plum trees, and the saffron crop too began to suffer. With no borewells around those days & the karewas gradually losing their moisture, the land that once glowed purple in October slowly turned pale and tired.
Finally, the Yields declined sharply & slowly and saffron corms didn’t disappear only from the soils but it disappeared from our villages—leaving only memories behind.
We grew saffron as both a standalone crop & an intercrop under walnuts, almonds, & plums. We had a particular 32-kanal “nad-ناڈ” (as we called it in Kashmiri) on Karewa land filled with walnut trees that gave the excellent yields of saffron. Perheps due to topography, it would recive lesser heat, so moisture remained available at critical periods of time for the cf crop. The beauty was—saffron grew in winter when trees stood leafless, letting sunlight reach to the intercrop.
Those were the days — when our hands smelled of soil and saffron, & as kids, we’d secretly curse the corms that stole our holidays. Days went in plucking flowers, nights in separating crimson threads. Now, when I see “sensational news” of saffron beyond Pampore made for likes and views, I just smile — & remember those saffron days that left behind fragrance, toil, & memories to cherish forever.
AAP’s candidate Deeba Khan has officially filed her nomination papers from Budgam Constituency-27 ahead of the upcoming by-election. Her entry adds a new dimension to the already competitive political landscape of Central Kashmir, where the ruling National Conference (NC), opposition BJP, PDP, and several independents are vying for dominance.Click Here To Follow Our WhatsApp Channel
Deeba Khan’s candidature reflects AAP’s growing interest in the region and its attempt to expand its footprint in Jammu and Kashmir. The by-election, scheduled for November 11, will test traditional loyalties and emerging political forces. Observers say her participation could influence voter dynamics and bring fresh debates to the campaign trail.
There is no reliable information about Dajjal that is sufficient responsibly to change your behavior or your policies. What, then, is the point of the Prophet’s giving any information, however limited, about Dajjal? The answer must begin by reflecting on what need people have to know something about such matters.Click Here To Follow Our WhatsApp Channel
Essentially human life should be oriented to the judgement of God hereafter. The whole value of human life is not ascertainable from within that life: the reason is that the conditions antecedent to that life are not within the grasp of the creature (ghayb), and all the good and harm consequent to that life are not in the grasp of that creature (mostly ghayb). Human beings naturally have an instinct for self-importance so that the end of their life must in some way, in some sense, be comparable or be parallel to the life of the whole.
In other words, attention to one’s own judgement hereafter can be distracted into concern and anxiety about the last day of the whole world. Accordingly, instead of worrying about the quality of their intentions and actions as will be made manifest (zahir) to them hereafter, people worry about the end for everyone. That is the main outcome of efforts to know something about the end time: you neglect your own end and what you can do presently to prepare for that end. Suppose that the Israelis decide to destroy the Haram and al-Aqsa mosque in Jerusalem in order to build their own temple.
An irresponsible speaker may interpret such an event as “a sign” of the end times; to support this interpretation he or she will have to reinterpret many other, preceding events and imagine many consequent events in order to fit with the idea that this is the end times. All this effort distracts people from their responsibility to respond in the right way to the Israeli decision. Instead they feel everything is coming to an end, everything is in God’s hand, there is nothing for us to do except affirm our iman and pray a lot. That is what I mean by the distracting function of all discussions of this nature.
Let us consider what happens after you have spent an hour or two listening to a learned person discoursing about the various sound and unsound hadiths about the Dajjal? Do you think differently about yourself? Do any of your intentions change? Do any of your actions change, whether related to worship or to business in the world? The answer is no.
Why then should anyone bother to prepare a discourse on this subject? The answer is that a great deal of misinformation and misguidance is circulated about Dajjal and to large numbers of people, and these people then project this misinformation and misguidance onto present situations in order to discern “signs of the coming of Dajjal”. In consequence not only are these people distracted from their responsibilities as practicing Muslims, they become partisans of one body of misinformation and consider themselves superior in understanding and better prepared than the partisans of another body of misinformation. In reality both are equally misguided and misguiding. Worse, they will interpret normal events and conditions (good or bad) in a symbolic way and consequently hopelessly misjudge the proper response to those events and conditions.
So, the responsible way, in my opinion, to discuss such matters is: (a) to distinguish clearly between the reliable and unreliable sources of information; (b) to state as clearly as possible the attitudes and actions in response to that information which are commended or commanded by God’s Messenger; and (c) to make clear to people how to manage this information in their everyday worship, supplication, and action.
Central Kashmir’s Budgam constituency is heading for a high-stakes political showdown as the NC, BJP, PDP, and independents prepare for a closely watched by-election. With shifting loyalties, family legacies, and party unity on the line, the November 11 poll is set to shape the region’s political future.
Central Kashmir is gearing up for an intense political contest as heavyweight candidates from the National Conference (NC), Bharatiya Janata Party (BJP), Peoples Democratic Party (PDP), and several independents filed their nomination papers for the Budgam Assembly by-election on Monday.Click Here To Follow Our WhatsApp Channel
The November 11 by-poll has become a litmus test for the region’s traditional loyalties and emerging local aspirations. With the ruling NC aiming to retain its dominance, the BJP seeking to expand its footprint, and the PDP attempting a comeback, Budgam is set to witness one of the most closely fought battles in recent memory. The counting of votes will take place on November 14.
According to the Election Commission’s schedule, the notification for the Budgam by-poll was issued on October 13, with the last date for filing nominations on October 20. Scrutiny will be held on October 22, and candidates can withdraw their names until October 24.
Major Contenders and Party Strategies
The National Conference has fielded Aga Syed Mehmood Al-Mousavi, a veteran Shia leader known for his deep roots in the Budgam constituency and close ties with the influential Aga Syed family. The BJP has nominated Aga Syed Mohsin Mosvi, while the PDP has chosen Aga Syed Muntazir Mehdi, who had contested against Chief Minister Omar Abdullah in the previous election.
A total of 19 candidates have submitted their nomination papers, including several independents such as Nazir Ahmad Khan, Deeba Khan, Parvez Ahmad Mir, Owais Ashraf Shah, and others. Their entry reflects growing public interest and the evolving nature of political participation in Budgam.
The filing of nominations turned into a public show of strength for all major parties. NC candidate Aga Mehmood arrived at the Deputy Commissioner’s Office accompanied by Chief Minister Omar Abdullah and senior NC leaders, symbolising the party’s united front. The BJP’s Syed Mohsin was joined by Leader of Opposition Sunil Sharma, while the PDP’s Aga Muntazir Mehdi appeared with senior leaders Ghulam Nabi Lone (Hanjura) and MLA Waheed-ur-Rehman Para.
Aga Family and NC’s Internal Equations
Aga Mehmood’s nomination has brought the spotlight back on the Aga family’s long-standing influence in Budgam politics. Speaking to reporters, he credited the NC for shaping Member of Parliament Aga Ruhullah’s political journey.
“It’s the NC that made him what he is today. His role in the party is important, and I believe he will definitely come forward in the campaign,” Mehmood said, calling Ruhullah “like my own son.”
Chief Minister Omar Abdullah echoed similar sentiments, saying the party leadership had unanimously approved Mehmood’s candidature after detailed discussions. He declined to comment further on Ruhullah’s possible involvement, stating, “Aga Mehmood Sahab has already said that Aga Ruhullah is like his son. He expects his support for the upcoming by-election. What else can I say?”
However, Ruhullah distanced himself from the remarks, stating on X that his loyalty lies “with conscience and principles.” He urged his family elders “not to belittle my fight or misrepresent my stance.” His statement has added an emotional layer to the by-poll, underscoring internal strains within the NC and the shifting political landscape of the Aga family.
PDP Seeks Revival Amid Political Fatigue
PDP candidate Aga Muntazir Mehdi launched a sharp attack on both the NC and BJP, accusing them of betraying public trust.
“Both NC and BJP have miserably failed to fulfill the aspirations of the people,” Mehdi said. “The NC was given a huge mandate last year, but it has done nothing to address unemployment, power shortages, or developmental stagnation. People are losing faith in traditional politics because promises are made only to be forgotten after elections.”
Mehdi emphasised that the PDP’s campaign will focus on rebuilding trust, improving governance, and addressing Budgam’s local challenges. “Our priority is to resolve Budgam’s core problems. People have waited too long for basic governance. We aim to solve real issues, not play politics, and ensure every resident’s voice is heard,” he said.
A Test for NC’s Strength and Budgam’s Legacy
The by-election will serve as a critical test of the NC’s organisational strength and internal unity after returning to power. Budgam has been a traditional NC bastion since 1996 and carries deep historical and emotional value for the party.
The by-poll was necessitated after Chief Minister Omar Abdullah vacated the Budgam seat to retain Ganderbal, his family’s home constituency. In the 2024 election, Omar had won Budgam by a margin of 18,485 votes against PDP’s Aga Muntazir Mehdi, despite a lower voter turnout of 52 percent.
Political analysts say that while the NC still enjoys strong grassroots support, growing discontent over unfulfilled promises and internal divisions could impact its vote share.
Security and Poll Arrangements
District authorities have set up 173 polling stations and initiated voter awareness drives to encourage participation, particularly among first-time voters. Security agencies have described Budgam as “sensitive but manageable,” with extensive area mapping, deployment planning, and confidence-building patrols already underway.
With a voter base of around 1.26 lakh spread across both urban and rural belts, Budgam holds the key to Central Kashmir’s political pulse. The outcome will not only shape local governance but also indicate the balance of power between traditional heavyweights and emerging local voices.
Conclusion
As Central Kashmir braces for the Budgam by-election, the contest has grown into much more than a fight for one assembly seat. It has become a test of loyalty, legacy, and leadership — a reflection of shifting political identities and the enduring struggle between continuity and change.
The results on November 14 will determine whether Budgam remains a National Conference stronghold or witnesses a reshaping of Central Kashmir’s political landscape.
Parvez Rasool, the first cricketer from Jammu and Kashmir to represent India, has announced his retirement from all formats of the game, concluding a distinguished 17-year career.
The 36-year-old all-rounder from Bijbehara, South Kashmir, informed the BCCI of his decision, marking the end of a journey that inspired countless young cricketers in the Valley. Rasool featured in one ODI and one T20 International for India and also played in the IPL for Pune Warriors and Royal Challengers Bangalore.
Expressing his pride, Rasool said he was honoured to have contributed to the rise of cricket in Jammu and Kashmir.
Over the years, he became a pillar of J&K cricket, scoring 5,648 runs and claiming 352 wickets in First-Class cricket. His consistent performances earned him the Lala Amarnath Award for Best All-Rounder in the Ranji Trophy twice, in 2013-14 and 2017-18.
His breakthrough came in the 2012-13 season, when he amassed 594 runs and took 33 wickets, paving his way into the national squad and the IPL.
Parvez Rasool retires as a symbol of perseverance and hope for aspiring cricketers across Jammu and Kashmir. (KNS)
October 17 is the birthday of famous Islamic reformer, philosopher, educator, scholar and the founder of the Aligarh Muslim University, Sir Syed Ahmad Khan
Date of Birth: 17 October 1817
– Place: Delhi, Mughal Empire
– Ruling Monarch: Akbar II, the penultimate Mughal emperor (reigned 1806–1837)
At the time of Sir Syed’s birth, the Mughal Empire was a shadow of its former glory—its authority largely symbolic, with real power held by the British East India Company. Akbar II’s court was more ceremonial than sovereign, and Delhi had become a city caught between fading grandeur and colonial encroachment.Click Here To Follow Our WhatsApp Channel
Sir Syed’s birth under a declining Mughal regime deeply influenced his worldview. He witnessed firsthand the erosion of Muslim political power and the rise of British dominance. This backdrop shaped his reformist zeal—his push for modern education, scientific thinking, and Muslim upliftment through institutions like the Muhammadan Anglo-Oriental College (later Aligarh Muslim University).Sir Syed is considered as one of the most important architects of modern India.
Sir Syed was born in a family that had previously served the Mughal court for nearly two and a half centuries. He was descended from the family of Prophet Muhammad through his daughter Fatimah and Ali. As a child, he was brought up in a Sufi household by his maternal grandfather Khwaja Fariduddin who was among the descendants of the 12th Sufi scholar of Naqshbandi Tariqa, Khwaja Mohammad Yusuf Hamdani.
The Indian Uprising of 1857 was one of the major turning points in Syed Ahmed’s life. He foresaw the imperative need for the Muslims to acquire proficiency in the English language and modern sciences, if the community were to maintain its social and political clout, particularly in Northern India.
He began to prepare the road map for the formation of a Muslim University by starting various schools. He instituted Scientific Society in 1863, launched The Aligarh Institute Gazette in 1866, and founded the Madrasatul Uloom in Aligarh in 1875. The Madrasatul Uloom later became the Muhammadan Anglo-Oriental College in 1877.
He patterned MAO College after Oxford and Cambridge universities that he went on a trip to London in 1869. Later, the same MAO College turned into the Aligarh Muslim University in 1920. The year 2020 marks the 100 years of the prestigious Aligarh Muslim University.
Apart from education and social reforms, Sir Syed contributed a lot to the religious, legal, historical, and political disciplines of learnings. He wrote several books, journals, and articles on different subjects. Today, Sir Syed is not only celebrated by the Indians or Pakistanis but by the peoples from all around the world. He died on March 27, 1898, and lies buried next to the main mosque at AMU.
In a proud moment for Jammu and Kashmir, Mifta Hafiz, daughter of Abdul Hafeez and a resident of Kanuyian village in Poonch district, has successfully cleared the Assistant Director (E&S) examination conducted by the Jammu and Kashmir Public Service Commission (JKPSC).
Mifta’s achievement has brought immense joy to her family, friends, and the entire region of Poonch. Her success highlights the growing participation of young and talented individuals from border districts in key administrative roles across Jammu and Kashmir.Click Here To Follow Our WhatsApp Channel
According to officials, Mifta will now serve as Assistant Director (Economics & Statistics) in the Planning, Development and Monitoring Department, a vital wing responsible for shaping the region’s developmental policies and data-driven planning.
Her dedication, hard work, and perseverance throughout the competitive selection process have been widely praised. Teachers and mentors described her as a sincere and disciplined student who always aimed to contribute to society through public service.
Locals from Kanuyian also expressed pride in her success, calling her an inspiration for young women across the Pir Panjal region who aspire to join civil and administrative services.
Family members thanked Allah Almighty for her success and expressed hope that she will continue to serve the people of Jammu and Kashmir with honesty and commitment.
With her appointment, Mifta Hafiz joins the growing list of youth from remote areas who are making their mark in public administration, strengthening the vision of an empowered and progressive Jammu and Kashmir.
Fozia Kouser has successfully qualified the Jammu and Kashmir Public Service Commission (JKPSC) examination and has been selected as Assistant Director (E&S) in the Planning, Development and Monitoring Department of the Union Territory.
Her achievement has been widely appreciated, especially as it highlights the growing participation and success of women candidates in Jammu and Kashmir’s administrative services.
Family members, friends, and well-wishers have congratulated Fozia on her accomplishment, praising her dedication, consistency, and commitment throughout the competitive selection process.
Officials from the Planning, Development & Monitoring Department also extended their greetings, expressing confidence that her induction will strengthen the department’s ongoing efforts in economic planning and developmental monitoring across the region.
Fozia’s success story serves as an inspiration for young aspirants across J&K who aim to serve the public through civil and administrative roles.
In a deeply emotional moment that captured hearts across the Arab world, freed Palestinian prisoner Akram Abu Bakr reunited and remarried his ex-wife in a touching ceremony held in Cairo, 23 years after his imprisonment. Click Here To Follow Our WhatsApp Channel
Abu Bakr, who was sentenced to life imprisonment by Israeli occupation authorities, was released recently as part of the latest prisoner exchange deal carried out by the Palestinian resistance. His story has since become a symbol of enduring hope, love, and faith under hardship.
According to reports, Abu Bakr had divorced his wife immediately after his arrest, believing he would never be released. The decision, he later explained, was made out of compassion, to allow her to rebuild her life instead of waiting indefinitely for him.
However, fate brought them together again after more than two decades. Upon his release, the couple decided to reunite and renew their marriage vows in a simple yet emotional ceremony attended by family, friends, and well-wishers.
The wedding in Cairo was marked by tears, joy, and celebration as the two embraced the life they had once lost. Many social media users across the region praised Abu Bakr’s story as a powerful testament to resilience, love, and freedom, with videos from the ceremony quickly going viral.
Abu Bakr’s reunion comes amid widespread joy across Palestine and the Arab world following the prisoner release deal, which has reunited dozens of long-detained Palestinians with their families after years behind bars.
Former child actress Zaira Wasim, widely recognized for her breakthrough role in Dangal (2016), has tied the knot in a private nikaah ceremony. The 24-year-old actress, who has been away from the public eye for several years, shared the first glimpses of her wedding on Instagram, marking a heartfelt return to social media.Click Here To Follow Our WhatsApp Channel
Zaira’s post featured two simple yet elegant photos from the intimate ceremony. The first photo shows her hand signing the marriage contract, adorned with intricate henna designs and a striking green ring. The second captures a serene back view of the couple gazing at the starry night sky. Zaira, dressed in a traditional outfit with a red scarf, and her husband, in a cream sherwani, are pictured with their faces turned away from the camera. She captioned the post: “Qubool hai x3” (I accept).
Fans and well-wishers flooded the comments section with blessings and congratulatory messages, including sentiments like: “May Allah bless your marriage!” and “So happy for you!” Despite the growing curiosity, Zaira has not revealed her husband’s identity, keeping the ceremony private and personal.
Zaira Wasim’s Career Highlights
Zaira Wasim shot to fame as the young Geeta Phogat in Dangal, acting alongside Aamir Khan. Her performance earned her critical acclaim, including the National Film Award for Best Supporting Actress. She went on to star in Secret Superstar (2017) and The Sky Is Pink (2019), further establishing herself as one of India’s promising young talents.
In 2019, Zaira made headlines by stepping away from acting to focus on her personal faith and spiritual journey. Since then, she has led a quiet life in Srinagar, away from the limelight, occasionally interacting with fans through selective social media updates.
A Quiet Return to Social Media
The Instagram post sharing her wedding photos marks Zaira’s first major update on social media in years. Fans have expressed excitement and joy at seeing her happiness and milestone, celebrating both her personal and professional journey.
Zaira Wasim’s private nikaah and her return to social media serve as a reminder of her graceful balance between personal beliefs and her public persona, winning admiration from fans across India and beyond.
Congratulations to Zaira Wasim on her wedding, and best wishes for her new journey ahead!
Sir Syed Ahmad Khan was one of the most important Muslim leaders of the 19th century. He was a reformer, educator, writer, and social thinker who worked tirelessly to uplift the Muslim community of India. At a time when Muslims were facing political downfall and educational backwardness, Sir Syed became a light of hope. Through his vision, he inspired generations to embrace modern education while staying true to their faith.
Early Life and Background
Sir Syed Ahmad Khan was born on 17 October 1817 in Delhi, during the last days of the Mughal Empire. His family was well-known for its scholarship and service in the Mughal court. His father, Syed Muttaqi, was connected with the royal family, while his mother, Aziz-un-Nisa, was a wise and religious woman who gave him a strong moral foundation.
From childhood, Sir Syed showed great interest in learning. He studied the Qur’an, Arabic, Persian, mathematics, and medicine. Unlike many others of his time, he wanted to understand both traditional and modern knowledge. His early education shaped his open-minded attitude towards the world.
Professional Life
In 1838, Sir Syed joined the East India Company as a judicial officer. During his service, he travelled to many parts of India and closely observed the social and political condition of the people, especially Muslims.
When the War of 1857 (also known as the First War of Independence) broke out, Sir Syed remained loyal to his duty and helped protect innocent lives during the chaos. The British, however, blamed Muslims for the revolt, and the community suffered severe punishment. Seeing their misery deeply affected Sir Syed and changed the direction of his life.
After the War of 1857
After the war, Muslims of India lost their positions in government, education, and trade. They became fearful of learning English or cooperating with the British. Sir Syed realised that without modern education, Muslims would remain weak and backward.
In response, he wrote his famous book “Asbab-e-Baghawat-e-Hind” (The Causes of the Indian Revolt), where he explained the true reasons behind the uprising. He argued that the British government’s policies, not religion, caused the revolt. His honesty earned him respect from the British and showed his courage to speak the truth.
Educational Efforts and the Aligarh Movement
Sir Syed believed that education was the only key to progress. He encouraged Muslims to study English, science, and modern subjects so that they could compete in a changing world.
In 1864, he founded the Scientific Society in Ghazipur to translate English books into Urdu, making modern knowledge accessible to ordinary Muslims.
His greatest contribution came in 1875, when he founded the Mohammedan Anglo-Oriental College in Aligarh, which later became the Aligarh Muslim University (AMU). This institution combined Western learning with Islamic morals. It produced educated Muslims who later became leaders in various fields. The Aligarh Movement started by Sir Syed was not just about education — it was about the revival and reform of the entire Muslim community.
Social and Religious Reforms
Sir Syed was a social reformer who wanted to remove outdated customs and superstitions from Muslim society. He encouraged critical thinking, honesty, and moral behaviour. He also supported women’s education and opposed child marriage and unnecessary spending on weddings.
In 1870, he started the journal “Tahzib-ul-Akhlaq” (The Refinement of Morals), through which he spread his message of social change. He urged Muslims to adopt modern ways of life without losing their Islamic identity.
Religiously, Sir Syed tried to show that Islam and modern science were not opposed to each other. He interpreted Islamic teachings in a rational way and believed that reason and faith could go hand in hand. He worked to create harmony between religion and modern knowledge.
Political Views
Sir Syed was not in favour of political confrontation with the British. He believed Muslims first needed education and unity before engaging in politics. When the Indian National Congress was formed in 1885, he advised Muslims not to join it immediately, fearing their interests might be ignored in a Hindu-majority organisation.
He encouraged Muslims to develop their own political awareness and identity. His foresight later influenced leaders like Allama Iqbal and Quaid-e-Azam Muhammad Ali Jinnah, who carried forward his vision in shaping the political destiny of Muslims in India.
Last Years and Death
Sir Syed continued his mission until the end of his life. He spent his final years in Aligarh, overseeing the development of the college and guiding the younger generation. He passed away on 27 March 1898 and was buried inside the campus of Aligarh Muslim University — the very institution that became the symbol of his dream.
Legacy
Sir Syed Ahmad Khan’s contribution to education and reform is unforgettable. The Aligarh Movement not only produced educated Muslims but also gave birth to a new sense of self-respect and confidence in the community. His efforts changed the direction of Muslim thought in India and left a deep mark on the history of South Asia.
Even today, Sir Syed is remembered as a pioneer of modern Muslim education, a bridge between tradition and progress, and a true reformer who devoted his life to the service of his people.
Conclusion
Sir Syed Ahmad Khan’s life was a journey of faith, courage, and vision. He taught Muslims that knowledge is power and that education is the real foundation of progress. His message still holds true — that no nation can rise without learning, unity, and moral strength. Through his lasting services, Sir Syed remains one of the most respected and inspiring figures in the history of the Indian subcontinent.
Less than four months after three political parties in Jammu and Kashmir announced the formation of People’s Alliance for Change (PAC), one of its constituents — the Jamaat-Backed JDF — on Friday walked out of the coalition due to differences in its “modus operandi.”
The alliance, formed just a few months ago, included Sajjad Lone’s Jammu and Kashmir People’s Conference, the People’s Democratic Front (PDF) and JDF.Click Here To Follow Our WhatsApp Channel
“We wish to announce, with great mutual respect, that the Justice and Development Front (JDF) has decided to exit the People’s Alliance for Change (PAC), which came into existence a few months ago in collaboration with the People’s Conference (PC) and the People’s Democratic Front (PDF),” the JDF said in a statement.
The Jamaat-backed outfit said it believes pursuing an independent course will better serve its vision, values, and principles.
“…within the alliance framework, JDF has always exercised its democratic right to express differing opinions. After due reflection, we believe that pursuing an independent course will better serve our vision, values, and principles,” the statement said.
Though the JDF cited “certain differences” in the working style of the PAC, it didn’t provide the specifics. However, sources in the know say that the erstwhile Jamaat cadres wanted to field their candidate in the upcoming bypolls in the Budgam assembly seat, scheduled to go to the polls in November. But the PAC is believed to be pushing for Hakeem Yaseen as its joint candidate.
With the exit of JDF, it will be a difficult run for the PAC candidate as the former Jamaat cadres could have managed support from this region.
The PAC was a new political grouping in Jammu and Kashmir, formed only in June this year to challenge the existing political structure and offer an alternative to the region’s long-established parties
The story of Alif Mahmud, a 28-year-old from Bogura, Bangladesh, has touched millions of hearts around the world. In April 2024, he began an extraordinary solo journey on foot to fulfil his lifelong dream — performing Umrah, the lesser pilgrimage to Islam’s holiest cities, Makkah and Madinah.Click Here To Follow Our WhatsApp Channel
Over the next nine months, Alif walked through Bangladesh, India, Pakistan, Iran, and Saudi Arabia, covering more than 8,000 kilometres (about 5,000 miles). His journey ended in January 2025, when he finally reached Masjid al-Haram in Makkah and performed Tawaf — circling the Kaaba with tears of gratitude.
A Journey of Faith and Strength
Alif was not a professional traveller or athlete. He once worked in a garment factory and had no experience in long-distance walking. Yet, his faith gave him strength. He saved what little money he could and received small donations from kind supporters to make his dream possible.
He carried only a backpack with a few basic items — a Quran, prayer mat, water bottle, and some clothes. He often slept in mosques, roadside shelters, or under the open sky. Walking 30 to 40 kilometres a day, he faced deserts, mountains, and harsh weather with nothing but a walking stick and deep belief in Allah.
Highlights and Challenges
Starting Point and Route: Alif started from Bogura, entered India through West Bengal, walked through Delhi, then entered Pakistan via Karachi and Balochistan. He crossed into Iran through Taftan, walked across its deserts, and finally entered Saudi Arabia via the UAE border.
Physical Challenges: He suffered from blisters, dehydration, and exhaustion. In Iran’s Dasht-e Lut Desert, temperatures reached 50°C, forcing him to walk at night.
Visa and Border Issues: Getting visas for multiple countries was not easy. At one point, he was briefly detained at the Pakistan–Iran border due to missing travel documents.
Emotional Struggles: Alif missed his family deeply. He often shared emotional video messages, reciting verses from the Quran for strength.
Security Risks: Some areas in Balochistan were unsafe, but locals often helped him out of respect for his faith — offering food, water, and sometimes short rides.
Key Milestones
Reached Lahore, Pakistan, in 45 days (1,500 km).
Crossed into Iran around day 90 (3,000 km).
Entered Saudi Arabia on day 240, visiting Madinah first to pray at the Prophet’s Mosque, before walking on to Makkah.
Global Recognition and Online Fame
By late 2024, Alif’s story had gone viral on social media. Hashtags like #AlifWalksToMecca and #UmrahOnFoot were trending across the Muslim world. Millions followed his updates on TikTok, Instagram, and X (formerly Twitter).
One viral post said:
“Alif Mahmud walked from Bangladesh to Makkah — 8,000 km in nine months — driven by faith alone.”
When he finally reached Makkah, videos showed him falling in prostration, crying as he thanked Allah. Speaking to Saudi media, he said,
“Every step was a dua (prayer). Allah made the impossible possible.”
In Bangladesh, Alif is now seen as a symbol of faith and determination. Schools and communities invite him to speak, and he plans to write a book about his journey.
Why His Story Matters
In today’s world of easy air travel and instant comfort, Alif’s journey reminds us what true devotion means. His pilgrimage reflects patience, courage, and deep trust in Allah.
It wasn’t just about reaching Makkah — it was about the lessons learned on the way: the kindness of strangers, the strength found in hardship, and the quiet power of walking towards faith, one step at a time.
As one admirer wrote online:
“This is what faith looks like — one foot in front of the other, walking towards the Divine.”
The US Diversity Visa (DV) Lottery, also known as the Green Card Lottery, is a programme run by the US Department of State. Every year, it randomly selects up to 55,000 people from around the world to receive immigrant visas and become permanent residents of the United States. Click Here To Follow Our WhatsApp Channel
This programme was created under the Immigration Act of 1990 to increase diversity among immigrants in the US. It mainly helps people from countries that have sent fewer immigrants to America in recent years.
Applying for the DV Lottery is completely free, but being selected does not guarantee a visa. Winners must still meet education or work experience requirements and go through the full visa process, which includes fees, background checks, and interviews.
For the DV-2026 programme (visas issued between October 2025 and September 2026), registration opened on 2 October 2024 and closed on 7 November 2024. Results were released on 3 May 2025, and as of 17 October 2025, selected applicants from eligible countries are now completing their visa procedures.
Why Indians Cannot Apply for the DV-2026 Lottery
Indian citizens are not eligible for the DV-2026 lottery because India has sent too many immigrants to the US in recent years.
Eligibility Rule
To qualify, a person must be born in a country that sent fewer than 50,000 immigrants to the United States in the past five years (2019–2023). Countries that exceed this limit are automatically excluded from the lottery so that underrepresented nations can benefit.
India’s Situation
India has sent over 60,000 immigrants each year to the US during this period, mostly through employment-based visas like H-1B and family-sponsored categories. Because of this high number, India is not eligible and is expected to stay excluded until at least the DV-2029 lottery (which will open in late 2028).
This rule is part of US immigration law (Section 203(c) of the Immigration and Nationality Act). It is not a punishment or a new policy—it’s a fixed rule to keep the diversity system fair for countries with fewer immigrants.
Other Countries Not Eligible for DV-2026
Here’s the full list of ineligible countries for the 2026 lottery:
Country
Reason for Ineligibility
Bangladesh
High immigration to the US
Brazil
High immigration
Canada
High immigration
China (including Hong Kong)
High immigration
Colombia
High immigration
Cuba
High immigration
Dominican Republic
High immigration
El Salvador
High immigration
Haiti
High immigration
Honduras
High immigration
India
High immigration (over 60,000/year)
Jamaica
High immigration
Mexico
High immigration
Nigeria
High immigration
Pakistan
High immigration
Philippines
High immigration
South Korea
High immigration
Venezuela
High immigration
Vietnam
High immigration
Note: If your spouse was born in an eligible country, or if neither of your parents was born or living in your country of birth, you might still qualify using their country’s eligibility. Northern Ireland is treated separately from the UK (eligible), and Macau follows China’s status.
Options for Indians Who Still Want a US Green Card
Although Indians cannot join the DV Lottery, there are other legal ways to apply for US permanent residency. However, these paths often involve long waiting times due to per-country visa limits.
1. Employment-Based (EB) Visas
These are the most common for skilled workers, such as H-1B professionals. Categories like EB-2 and EB-3 often have waiting times of 10 years or more for Indian applicants.
2. Family-Sponsored Visas
US citizens can sponsor close relatives for green cards. Immediate family members face little to no delay, but others may wait many years.
3. EB-5 Investor Visa
This option requires investing between $800,000 and $1.05 million in a US business that creates jobs for Americans.
4. Asylum or Refugee Status
Available to those who can prove they are facing persecution in their home country.
5. Student or Work Visas (F-1, J-1)
Although temporary, these visas can sometimes lead to permanent residency later through employment or marriage.
Important Advice
Always apply through the official US government website — dvprogram.state.gov. Do not pay anyone to enter the lottery. Many scam websites falsely claim to guarantee selection or charge for registration.
India’s ineligibility is simply due to its strong immigration numbers to the US, not because of any new restrictions or political reasons.
