Why Is Omar Abdullah Silent as a Kashmiri Shawl Seller Is Brutally Attacked in Uttarakhand?

Kashmiri Shawl Seller

In the cold winter of Vikas Nagar in Uttarakhand, an 18-year-old Kashmiri boy was badly beaten by a mob on January 27, 2026. He was selling shawls to earn money for his family, which is a common winter job for many young men from Kashmir.

According to reports, the boy was stopped and questioned about his identity. When he said he was a Muslim from Kashmir, the situation quickly turned violent. He was punched and hit with iron rods. His left arm was broken, he suffered serious head injuries, and his body had bruises all over. He was rushed to Doon Hospital in Dehradun for treatment.

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The attack caused anger and fear among Kashmiris. The Jammu Kashmir Students Association (JKSA) called it a frightening reminder that hatred against Kashmiris is becoming normal. The group urged Uttarakhand Chief Minister Pushkar Singh Dhami to take quick action and ensure the safety of Kashmiri workers.

Kashmiri Shawl Sellers

However, one important voice has been missing — that of Jammu and Kashmir Chief Minister Omar Abdullah. So far, he has not publicly condemned the attack. This has raised serious questions. Why has he not spoken out? Why has he not contacted the central government or chief ministers of states where similar attacks have taken place?


Kashmiri Traders Facing Repeated Attacks

This attack was not an isolated case. Every winter, Kashmiri shawl sellers travel to different parts of India to earn a living. Many of them come from poor families and depend on this seasonal work.

In December 2025, a Kashmiri shawl seller from Kupwara was attacked in Kashipur, Uttarakhand. He was allegedly forced to chant slogans and accused of harming local businesses. Similar incidents have been reported in Haryana and Himachal Pradesh, where Kashmiri traders were beaten, threatened, or pushed out after being labelled as “security risks”.

Advocacy groups say these attacks reflect growing suspicion and hostility towards Kashmiris. The Ministry of Home Affairs has said Kashmiri traders are equal Indian citizens with the right to work anywhere in the country. But many fear that without strong action, these statements remain only words.


Why the Silence From Omar Abdullah?

In the past, Omar Abdullah has spoken up when Kashmiris outside Jammu and Kashmir faced danger. After the Pahalgam terror attack in April 2025, he sent ministers to different cities to check on the safety of Kashmiri students and workers. He also warned against treating all Kashmiris as suspects.

This time, however, there has been no clear public response from him. His recent social media posts focus on other issues, while attacks on Kashmiri traders continue.

Opposition leaders have criticised this silence. Sajad Lone said Abdullah failed to protect Kashmiri traders. PDP chief Mehbooba Mufti asked the government to send teams to affected states. Even his father, Farooq Abdullah, strongly condemned the attacks and warned against dangerous thinking in society.

An NC spokesperson later said the issue would be raised with other states, but many feel this is not enough without a strong and direct statement from the Chief Minister himself.


A Growing Sense of Fear and Abandonment

Some believe Omar Abdullah is being careful because Jammu and Kashmir is a Union Territory with limited powers. Others feel he does not want to upset the central government or BJP-ruled states. There is also a view that he is busy with internal issues at home.

Still, critics argue that even a simple public message would have shown support for the injured boy and other Kashmiri traders.


Waiting for Leadership

For many Kashmiris, this silence is painful. People feel unsafe and unheard. Social media is filled with messages asking Omar Abdullah to act.

As Chief Minister, people expect him to speak clearly when Kashmiris are attacked anywhere in the country. His past actions show he can do this. Now, many are waiting to see if he will break his silence and stand up for Kashmiri traders whose only aim is to earn an honest living.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Zareef Ahmad Zareef: The Satirical Voice That Reflects Kashmir’s Soul

Zareef Ahmad Zareef

Zareef Ahmad Zareef, born on 17 April 1943, is among Kashmir’s most respected poets, writers, social thinkers, and environmental voices. He is best known for his sharp satirical poetry in the Kashmiri language, where humour and irony are used to talk about serious issues. Through simple but powerful words, he highlights social injustice, corruption, cultural loss, and damage to nature, while also celebrating Kashmir’s traditions, values, and spiritual roots.


Images Credit To Facebook Account Of Zareef Ahmed Zareef

Early Life and Education

Zareef Ahmad Zareef was born as Zareef Ahmed Shah in Aali Kadal (Zainakadal), an old and culturally rich area of Srinagar, during the last years of Dogra rule. His father, Ghulam Mohi-ud-Din, ran an embroidery workshop. The area was often visited by Sufis, poets, traders, and traditional healers. Growing up in such an environment deeply shaped Zareef’s thinking and love for culture. Click Here To Follow Our WhatsApp Channel

He studied at Islamia High School, Rajouri Kadal, in the 1950s and early 1960s. Even as a student, he actively took part in debates, seminars, and literary gatherings. His interest in writing and public discussion began at a very young age.


Literary Work and Writing Style

Zareef Ahmad Zareef mainly writes in Kashmiri, which makes his poetry easy to understand for common people. His style is known for strong satire—he points out society’s weaknesses but never loses respect for culture or poetry. His work talks about political pressure, social hypocrisy, environmental neglect, and the slow loss of Kashmiri identity.

He combines traditional Kashmiri poetry with modern ideas, making his work both rooted and relevant.

Some of his well-known books include:

  • Khabar Togme Wanun (2007) – Essays on social and cultural life
  • Taaran Garee (2012) – Satirical poetry
  • Kath cha Taeti (2014) – Essays on society, politics, and culture
  • T’choenche Poot (2016) – Poems and prose for children, focusing on values
  • Buzeiy Ne Kaensi Zaeree (2019–2023) – A popular collection of humorous and satirical poems

His books are widely read in Kashmiri literary circles, and some of his poems have been translated into English. His verses on the 2016 Kashmir unrest, for example, reflect pain, resistance, and hope.


Public Presence and Storytelling

Zareef Ahmad Zareef is also known for his spoken word and storytelling. His poetry readings, talks on Kashmir’s history, Sufi traditions, and forgotten stories of Srinagar are widely watched on YouTube and social media. People admire him for his “golden words” that make listeners think deeply about society and life.


Social and Environmental Activism

Beyond literature, Zareef Ahmad Zareef is a strong voice for social and environmental causes. He speaks openly about protecting Kashmir’s natural resources, saving its language, and keeping local traditions alive.

He has supported campaigns promoting traditional Kashmiri food, such as haak, to encourage healthier eating and protect local farming. He has also visited schools, including DPS Budgam, where he interacted with students and motivated young writers to value their language and culture.


Legacy and Continuing Influence

Now in his early eighties, Zareef Ahmad Zareef remains active and relevant. He is often called Kashmir’s living satirist and oral historian. His work still speaks to today’s challenges, offering criticism mixed with hope and pride.

Through poetry, humour, and honesty, Zareef Ahmad Zareef continues to remind people of who they are, where they come from, and what they must protect. His voice remains a powerful guide for future generations of Kashmir.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Grand Mufti Shaykh Abdulaziz bin Abdullah Al-Sheikh: Life, Scholarship, and Service to the Muslim Ummah

Shaykh Abdulaziz bin Abdullah

Shaykh Abdulaziz bin Abdullah Al-Sheikh (1362 AH / 1943 CE – 1447 AH / 2025 CE) was the 𝗚𝗿𝗮𝗻𝗱 𝗠𝘂𝗳𝘁𝗶 of the Kingdom of Saudi Arabia, 𝗖𝗵𝗮𝗶𝗿𝗺𝗮𝗻 of the Council of Senior Scholars, and 𝗣𝗿𝗲𝘀𝗶𝗱𝗲𝗻𝘁 of the General Presidency of Scholarly Research and Ifta.
He was one of the most prominent scholars of the contemporary Islamic world and served the Ummah with dedication for decades. Click Here To Follow Our WhatsApp Channel

He was born on 3 Dhul-Hijjah 1362 AH ( 𝟑𝟎 𝐍𝐨𝐯𝐞𝐦𝐛𝐞𝐫 𝟏𝟗𝟒𝟑 CE) in 𝗠𝗮𝗸𝗸𝗮𝗵 𝗮𝗹-𝗠𝘂𝗸𝗮𝗿𝗿𝗮𝗺𝗮𝗵. He lost his father at the age of eight and grew up as an orphan. In his early years, he memorized the Holy Qur’an under Shaykh Muhammad bin Sinan and later studied Islamic sciences under the former Grand Mufti Shaykh Muhammad bin Ibrahim Al-Sheikh. Despite losing his eyesight in his twenties, he continued his pursuit of knowledge with strong determination.

Shaykh Abdulaziz studied under many senior scholars, including 𝗦𝗵𝗮𝘆𝗸𝗵 𝗔𝗯𝗱𝘂𝗹𝗮𝘇𝗶𝘇 𝗯𝗶𝗻 𝗕𝗮𝘇, 𝗦𝗵𝗮𝘆𝗸𝗵 𝗔𝗯𝗱𝘂𝗹𝗮𝘇𝗶𝘇 𝗯𝗶𝗻 𝗦𝗮𝗹𝗲𝗵 𝗔𝗹-𝗠𝘂𝗿𝘀𝗵𝗶𝗱, 𝗮𝗻𝗱 𝗦𝗵𝗮𝘆𝗸𝗵 𝗔𝗯𝗱𝘂𝗹𝗮𝘇𝗶𝘇 𝗔𝗹-𝗦𝗵𝗮𝘁𝗵𝗿𝗶. He graduated from the College of Sharia at Imam Muhammad bin Saud Islamic University in Riyadh in 1384 AH (1965 CE), specializing in Arabic language and Islamic sciences.

He began his professional career as a teacher at Imam al-Da’wah Institute in Riyadh. Later, he served as a professor at the College of Sharia and the Higher Institute of Judiciary. He also supervised postgraduate research at Imam Muhammad bin Saud University and Umm al-Qura University, contributing to the academic development of many students and scholars.

As a preacher and khatib, Shaykh Abdulaziz delivered sermons at several mosques, most notably 𝗜𝗺𝗮𝗺 𝗧𝘂𝗿𝗸𝗶 𝗯𝗶𝗻 𝗔𝗯𝗱𝘂𝗹𝗹𝗮𝗵 𝗠𝗼𝘀𝗾𝘂𝗲 in Riyadh. He was also widely known for delivering the Hajj sermons at Masjid Namirah in Arafat, where millions of pilgrims benefited from his guidance.

His major official appointments included becoming a member of the Council of Senior Scholars in 1407 AH (1987 CE), Deputy Grand Mufti in 1416 AH (1995 CE), and finally the Grand Mufti of Saudi Arabia in 1420 AH (1999 CE), succeeding Shaykh Abdulaziz bin Baz رحمه الله.

Throughout his life, he played a vital role in issuing fatwas and guiding Muslims through programs such as Nur ‘ala al-Darb. He authored several important works, including The Book of Allah and Its Great Status, The Reality of the Testimony that Muhammad is the Messenger of Allah, and The Collection of Arafat Sermons, along with many compilations of fatwas related to worship and Islamic law.

Shaykh Abdulaziz bin Abdullah Al-Sheikh passed away on 1 Rabiʿ al-Thani 1447 AH (23 September 2025 CE). He left behind a lasting legacy of knowledge, leadership, and service to Islam and the Muslim Ummah.

May Allah grant him mercy, forgive his shortcomings, elevate his rank in Jannah, and reward him abundantly for his lifelong service to the religion. Ameen

Writer : Dr Abdul Lateef Alkindi ( Writer is President of Jamiat e Ahlihadees Of J&K )

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Republic Day of India: History, Significance, and Why 26 January Matters to the Nation

Republic Day of India

Republic Day is one of the most important national days of India, celebrated every year on 26 January with pride, respect, and deep patriotic feeling. This historic day marks the moment in 1950 when India adopted its Constitution and officially became a sovereign, democratic republic, moving beyond colonial rule in both spirit and governance.

While India gained independence on 15 August 1947, the country did not have its own permanent constitution at that time. For over two years, Indian leaders and legal experts worked hard to draft a document that would reflect the nation’s values, diversity, and hopes for the future. On 26 January 1950, the Constitution of India came into force, replacing the Government of India Act 1935, and giving citizens the power to govern themselves through democracy, equality, justice, and liberty. Click Here To Follow Our WhatsApp Channel

Republic Day symbolises the strength of India’s democratic foundations. It reminds citizens that real freedom lies not only in independence from foreign rule, but also in self-rule through laws made by the people, for the people. The day honours the vision of the Constitution’s makers and reinforces the importance of unity in a country known for its many languages, religions, and cultures.

The occasion is celebrated across the nation with flag hoisting, cultural programmes, and patriotic events. The main celebration takes place in New Delhi, where a grand parade showcases India’s military strength, cultural diversity, and technological progress. Schools, colleges, and institutions also mark the day with speeches, performances, and activities that teach the younger generation about national values and civic responsibility.

Republic Day is not just a public holiday; it is a reminder of India’s journey as a republic and the duty of every citizen to uphold the Constitution, respect the law, and contribute positively to the nation’s future.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Why the Debate Over Separating Jammu From Kashmir Has Gained Fresh Momentum in Recent Times ?

map

The debate about separating Jammu from Kashmir has returned strongly in recent months. Since mid-2025, and especially in early 2026, the issue has gained attention due to old regional grievances, fresh protests over resources, and sharp political statements.

This renewed discussion is also linked to the larger demand for restoring full statehood to Jammu and Kashmir after the 2019 decision that turned the region into a Union Territory. For many people, the question is no longer theoretical — it feels immediate and personal. Click Here To Follow Our WhatsApp Channel

Below are the main reasons why this debate is growing again.


1. Growing Feeling of Neglect in Jammu

Many people in Jammu believe their region has been ignored for decades. Although Jammu makes up a large part of the area, residents feel that decisions, funds, and institutions have mostly favoured the Kashmir Valley.

There is anger over:

  • Poor infrastructure and fewer job opportunities
  • Limited higher education institutions
  • Lower political influence

Recent protests over the location of major institutions, such as universities and medical colleges, have added fuel to these feelings. In sports too, selection controversies have triggered accusations that Jammu talent is being overlooked.

On social media, some voices now openly say that Jammu would progress faster if it had its own state, leadership, and identity.


2. Political Statements Giving the Debate New Life

The issue gained national attention after strong public statements from political leaders. Some leaders from Jammu argued that a separate state would allow faster development and better governance.

What made the debate more intense was that even some leaders from the Kashmir Valley supported the idea, calling it a “peaceful separation” due to growing resentment between regions.

These statements did not change policy, but they pushed the issue into public discussion and media headlines.


3. Critics Call It a Distraction From Real Issues

Opposition parties strongly oppose any separation. They argue that this debate is being used to divert attention from serious problems such as:

  • Delay in restoring statehood
  • Rising unemployment
  • Economic stress
  • Governance challenges after 2019

Critics warn that breaking the region further could weaken it politically and economically instead of solving core issues.


4. Communal Angle Deepens the Divide

In some cases, the debate has taken a communal tone. Protests linked to religion, identity, and student admissions have created fear that regional demands are being mixed with religious politics.

Many residents worry this could damage the long-standing social fabric of the region and turn governance failures into identity conflicts.


5. An Old Demand, Now Louder Than Before

The idea of separating Jammu from Kashmir is not new. It has surfaced many times over the last two decades. However, after the 2019 changes and continued uncertainty over statehood, the demand has become louder and more organised.

While some see separation as a path to fairness, others fear it could create new problems without fixing old ones.


Conclusion

The renewed debate over separating Jammu from Kashmir is driven by real frustrations, political messaging, and unresolved promises. Yet public opinion remains divided.

Many believe the real solution lies not in further division, but in equal development, fair governance, and restoring trust between regions. Whether the debate leads to change or fades again will depend on how these deeper issues are addressed.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

What Was the Dixon Plan And Why Has It Become Part Of Today’s Political Discussion

Dixon Plan

The Dixon Plan was a proposal made in 1950 to resolve the long-standing dispute over Jammu and Kashmir between India and Pakistan.

The plan was suggested by Sir Owen Dixon, who was appointed by the United Nations as a mediator after the first India–Pakistan war over Kashmir.

After visiting the region and holding talks with both sides, Dixon concluded that holding a single plebiscite across the entire state was not practical. Instead, he proposed dividing Jammu and Kashmir on regional and demographic lines. Click Here To Follow Our WhatsApp Channel

Mehbooba Mufti

Key features of the Dixon Plan

  • Kashmir Valley
    The Muslim-majority Kashmir Valley would be separated, and a plebiscite would be held only in this region to decide its future.
  • Jammu region
    Hindu-majority areas of Jammu would remain with India.
  • Ladakh
    Buddhist-majority Ladakh would also remain with India.
  • Natural division line
    The Chenab River was discussed as a natural boundary to divide regions.

In simple words, the Dixon Plan did not treat Jammu and Kashmir as one unit. Instead, it suggested breaking it into parts based on religion, geography, and population.

Why the Dixon Plan failed

  • India rejected the proposal, saying Jammu and Kashmir had already acceded to India legally.
  • Pakistan also raised objections and wanted broader changes.
  • There was no agreement on demilitarisation and voting methods.

Because of these disagreements, the plan was abandoned, and Sir Owen Dixon resigned as mediator. The Dixon Plan was never implemented.


Why Has the Dixon Plan Become Today’s Discussion?

The Dixon Plan has returned to public debate because of recent political statements and proposals that talk about regional separation or administrative division within Jammu and Kashmir.

Link to present-day politics

When leaders suggest:

  • Separate divisions for Chenab or Pir Panchal regions
  • Administrative restructuring based on regional identity
  • Stronger regional boundaries within Jammu and Kashmir

Critics say such ideas resemble the Dixon Plan, as they revive the old concept of dividing the region instead of keeping it united.

Farooq Abdullah

Political reactions

Senior leaders like Farooq Abdullah have openly opposed such ideas, calling them a revival of the Dixon Plan. They argue that:

  • Division weakens unity
  • Past examples show separation does not always benefit people
  • Any move towards regional break-up could reopen old political wounds

Fear of further fragmentation

Many people believe that reopening discussions similar to the Dixon Plan could:

  • Create new regional tensions
  • Increase political instability
  • Undermine the historical identity of Jammu and Kashmir

This is why even administrative proposals are closely watched and strongly debated.


Conclusion

For decades, the Dixon Plan has been rejected by Kashmiri Muslims, Jammu Hindus, and the people of the Pir Panchal region, and this rejection remains strong even today. Kashmiri Muslims opposed the plan because it treated their land as a bargaining unit rather than recognising their shared history, culture, and political identity within a united Jammu and Kashmir. Many felt the plan would reduce a complex human issue to lines on a map, without addressing dignity, rights, or long-term peace. In Jammu, Hindu communities also rejected the idea, fearing that division based on religion or geography would permanently weaken social harmony and create instability rather than security. Similarly, people living in the Pir Panchal belt—who have long acted as a cultural and social bridge between regions—opposed any plan that threatened to split families, trade routes, and shared traditions. Historically, these communities believed that separation would only deepen mistrust and prolong conflict. Even today, the same concerns remain. Many across all three regions see any revival of Dixon-like thinking as a step backwards, reopening wounds of the past. Their consistent stance shows a shared belief that peace, development, and identity can only be protected through unity, not division, and that externally designed plans have never reflected the real aspirations of the people on the ground.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

What Is Cryptocurrency and How Does This Digital Money Really Work?

Cryptocurrency

Cryptocurrency is a type of digital money that works only on the internet. It is different from cash or bank money because it is not controlled by any government or bank. Instead, it runs on a special technology called blockchain, which keeps records safe and open for everyone to see.

The first and most popular cryptocurrency is Bitcoin, but today there are thousands of digital coins used across the world for payments, investment, and technology. Click Here To Follow Our WhatsApp Channel

Image

What Makes Cryptocurrency Different?

Traditional money is issued and controlled by central banks. Cryptocurrency is decentralised, meaning no single authority controls it.

Key differences:

  • No bank involvement
  • Works peer-to-peer (person to person)
  • Transactions are recorded publicly
  • Uses strong security technology

This makes cryptocurrency unique and powerful.


How Does Cryptocurrency Work?

Cryptocurrency works through blockchain, which is like a digital ledger.

Think of blockchain as:

  • A public record book
  • That records every transaction
  • Cannot be changed once written
  • Is shared across thousands of computers

When someone sends cryptocurrency:

  1. The transaction is shared on the network
  2. Computers verify it
  3. It is added to the blockchain
  4. The receiver gets the money

No middleman is needed.


What Is Blockchain?

Blockchain is the backbone of cryptocurrency.

Each “block” contains:

  • Transaction details
  • Time and date
  • A link to the previous block

Because blocks are connected, changing one record is nearly impossible. This makes blockchain secure and trustworthy.


What Is a Crypto Wallet?

A crypto wallet stores your digital money.

It allows you to:

  • Send and receive crypto
  • Store private keys
  • Check your balance

Wallets can be:

  • Hot wallets (online apps)
  • Cold wallets (offline hardware devices)

Your private key is very important. If you lose it, you lose access to your crypto.


Why Do People Use Cryptocurrency?

People use cryptocurrency for many reasons:

Fast Payments

Crypto allows quick money transfers across countries.

Investment

Many people buy crypto hoping prices will rise.

New Technology

Crypto supports digital services like online games, digital art (NFTs), and smart contracts.


Advantages of Cryptocurrency

  • Fast transactions
  • Low fees
  • Works worldwide
  • High security
  • No bank control

Risks and Problems

Cryptocurrency also has risks:

  • Prices can change suddenly
  • Scams and fraud exist
  • Hacking risks
  • Limited legal protection
  • Easy to misuse without rules

Users should always be careful.


Cryptocurrency and Government Rules

Governments are still deciding how to regulate cryptocurrency.

Most focus on:

  • Stopping illegal use
  • Protecting users
  • Tracking transactions
  • Taxing profits

Rules vary from country to country.


Is Cryptocurrency the Future of Money?

Cryptocurrency is growing fast, but it has challenges.

It may not replace cash soon, but it is changing the way money works. Banks, governments, and companies are now paying close attention.


Final Thoughts

Cryptocurrency is a powerful digital invention. It offers freedom and speed but needs responsibility and knowledge. Understanding how it works is the first step to using it safely and wisely.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Shab-e-Miraj Explained: The Night Journey, Ascension, and Its Spiritual Significance in Islam

shab e miraj

Shab-e-Miraj: A Night of Faith, Hope, and Divine Connection

Shab-e-Miraj is one of the most special and deeply meaningful nights in Islamic history. It marks the miraculous journey of Prophet Muhammad ﷺ, when he travelled in a single night from Makkah to Jerusalem and then ascended through the heavens by Allah’s command.

For Muslims around the world, this night is not just about a miracle. It is about hope after hardship, the importance of prayer, and the close connection between a believer and Allah.Click Here To Follow Our WhatsApp Channel

What Does Shab-e-Miraj Mean?

The event is made up of two parts:

  • Isra – the Night Journey from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem
  • Miraj – the Ascension from Jerusalem through the seven heavens

This extraordinary journey is mentioned in the Quran, showing that it was a real miracle granted by Allah to His Messenger.

When Did Shab-e-Miraj Happen?

Shab-e-Miraj took place during a very difficult time in the life of the Prophet ﷺ. He had lost his beloved wife Khadijah (R.A) and his uncle Abu Talib, and he was facing strong opposition and hardship in Makkah. This period is often called the Year of Sorrow.

At a time of deep pain and struggle, Allah honoured His Prophet with this journey, reminding him that divine help is always near.

The Journey from Makkah to Jerusalem

According to Islamic tradition, Angel Jibreel (A.S) came to the Prophet ﷺ at night and took him on a special heavenly mount called Buraq. In a short time, the Prophet travelled from Makkah to Jerusalem.

At Masjid al-Aqsa, he led all previous prophets in prayer. This showed that the message of Islam is a continuation of the same divine message given to earlier prophets.

The Ascension to the Heavens

From Jerusalem, the Prophet ﷺ was taken up through the seven heavens. In each heaven, he met earlier prophets such as Adam, Isa (Jesus), Musa (Moses), and Ibrahim (Abraham), peace be upon them all.

At the highest point, known as Sidrat al-Muntaha, the Prophet ﷺ was granted one of the greatest gifts for the Muslim Ummah: the five daily prayers (Salah).

Originally, fifty prayers were prescribed, but after the Prophet’s request and Allah’s mercy, they were reduced to five — while keeping the reward of fifty.

Why Is Shab-e-Miraj So Important?

Shab-e-Miraj carries powerful lessons for every Muslim:

  • Salah is a direct link with Allah – It was given without any intermediary
  • Hardship is never permanent – Relief comes after patience
  • Faith goes beyond logic – True belief means trusting Allah even when things are beyond human understanding
  • Hope and mercy – Allah’s mercy is greater than any difficulty

This night reminds believers that even in the darkest moments, Allah can open doors in ways we cannot imagine.

How Do Muslims Observe Shab-e-Miraj?

There is no compulsory ritual for Shab-e-Miraj, but many Muslims mark the night with voluntary worship, such as:

  • Offering extra nafl prayers
  • Reading the Quran
  • Making dua and asking for forgiveness
  • Remembering Allah through dhikr
  • Listening to or sharing the story of Miraj

Scholars advise keeping worship simple and sincere, without turning it into a fixed celebration.

A Message for Today

In today’s fast and stressful world, Shab-e-Miraj carries a timeless message. It teaches that success is not only worldly achievement, but peace of the heart. It reminds us that prayer is not a burden, but a gift — a moment to rise above worries and speak directly to Allah.

Shab-e-Miraj is a reminder that no matter how heavy life feels, faith has the power to lift the soul higher.

May Allah grant us strength, sincerity, and closeness to Him. Ameen.

Write : Altaf Husain Nadwi Kashmiri

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Spain’s Future Queen: Gen-Z Royal Princess Leonor in Uniform Making History After 150 Years

Princess Leonor

Who Is Princess Leonor? Spain’s Young Heir Preparing to Make History

At just 20 years old, Princess Leonor is already carrying the weight of history on her shoulders. Born on October 31, 2005, in Madrid, she is next in line to the Spanish throne and could become Spain’s first ruling queen in nearly 150 years.

But Leonor is not just a royal by birth. She is being carefully trained for leadership in a modern, democratic Spain—through education, discipline, and public service.Click Here To Follow Our WhatsApp Channel

A Royal with a Modern Upbringing

Princess Leonor is the eldest daughter of King Felipe VI and Queen Letizia, a former journalist who brought a refreshingly modern outlook to the royal family. Leonor also has a younger sister, Infanta Sofía, who often appears beside her at public events.

Despite her royal status, Leonor was raised with a sense of normal life. Her parents focused on education, humility, and awareness of social issues—values that continue to shape her public image today.

Education Beyond the Palace

Leonor completed her schooling in Spain before studying at UWC Atlantic College in Wales, one of the world’s most respected international schools. There, she lived like any other student—sharing rooms, doing chores, and earning her International Baccalaureate diploma.

She is fluent in Spanish and English, speaks French well, and has exposure to Catalan, Arabic, and Mandarin. This reflects her future role as a global representative of Spain.

Military Training Like No Other Royal

One of the most striking parts of Leonor’s journey is her three-year military training, a requirement for future Spanish monarchs.

She has trained with:

  • The army in Zaragoza
  • The navy, including time at sea
  • The air force, where she made history in December 2025 by completing her first solo flight in a Pilatus PC-21 aircraft

She receives no special treatment and trains alongside other cadets. This has earned her widespread respect and praise across Spain.

Growing Role in Public Life

Leonor has steadily taken on more public duties. She now regularly:

  • Delivers speeches
  • Attends national ceremonies
  • Presides over the Princess of Asturias Awards
  • Represents Spain at cultural and youth-focused events

Her calm presence and clear speeches have helped rebuild trust in the monarchy, especially among younger generations.

Why Her Future Matters

If Leonor becomes queen, she will be Spain’s first ruling queen since Queen Isabella II in the 19th century. Her rise symbolises change, gender equality, and renewal in an institution often criticised as outdated.

She represents a new kind of royal—educated, disciplined, socially aware, and deeply prepared.

A Gen-Z Queen in the Making

Princess Leonor stands at the crossroads of tradition and the future. Her journey shows how monarchy can adapt to modern values without losing its roots.

As Spain looks ahead, many see in Leonor not just a future queen—but a leader shaped by effort, responsibility, and service.

Pahalgam Railway Line Is About Future, Not Fear—Connectivity Is Development

Studying in a Tin Shed, He Scored 488/500 — Faizan Malik’s Struggle Will Leave You Speechless

Faizan Malik

In a world where comfort is often mistaken for success, Faizan Malik has rewritten the meaning of achievement. Securing an extraordinary 488 out of 500 in Class 10, Faizan did not study in a warm room with quiet corners and modern facilities. He studied in a tin shed—a place where winter winds cut through walls, summer heat becomes unbearable, and silence is a luxury. Click Here To Follow Our WhatsApp Channel

This was not just a place of study. It was a test of patience, courage, and belief.

While many complain about small difficulties, Faizan chose to focus on his goal. Books were his companions, determination his strength, and hope his guiding light. The tin roof above his head could never limit the height of his dreams. Every page he turned was an act of resistance against poverty, hardship, and doubt.

There were days when studying was physically exhausting. Cold nights, lack of resources, and uncertainty were part of his daily life. Yet, Faizan never allowed his circumstances to decide his future. Instead of asking “Why me?”, he asked “How can I move forward?”

His result is not just a number. 488 marks are not only academic success—they are the marks of sacrifice, discipline, and silent struggle. They represent early mornings, late nights, and a heart that refused to surrender.

Faizan’s dream is to become a doctor—not only to build a better life for himself, but to serve others with compassion. His journey proves that greatness is not born from comfort, but from courage.

This story is a message to every student who feels defeated by circumstances:

  • Your place of study does not define your potential.
  • Your background does not decide your destination.
  • Your struggle today can become your strength tomorrow.

Faizan Majeed Malik has shown that hard work beats hardship, and faith in oneself can break even the strongest barriers.

May his journey inspire a thousand more.
May his struggle remind us all that dreams grow strongest in the hardest soil.

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