Politics in Kashmir is loud, emotional, and often bitter. Public speeches are filled with sharp attacks, harsh language, and constant blame. On television debates, in press conferences, and across social media, political leaders appear locked in permanent conflict. For the common Kashmiri, the message seems clear: these leaders are sworn enemies.
But that perception tells only half the story
Behind the curtains of public politics lies a quieter, rarely discussed reality. Kashmiri politicians, despite their fierce public rivalry, are often connected by personal respect, shared culture, and long-standing relationships. Away from cameras, they attend each other’s family events, offer condolences during times of loss, and extend support in moments of difficulty. In private spaces, political bitterness gives way to human connection.
This is not unique to Kashmir; it is a global political phenomenon. However, in a conflict-sensitive region like Jammu and Kashmir, the gap between public posturing and private conduct carries deeper consequences.
In public, leaders from different parties exchange strong statements, sometimes appearing incapable of sitting together. Yet in private settings—Ramadan iftar gatherings, weddings, funerals, and informal meetings—the scene is very different. They share traditional meals like wazwan, drink tea, laugh, recall old memories, and discuss issues affecting the people. These moments are real, but they are carefully kept away from public view.
The reason is political necessity. A visible display of warmth toward rivals risks alienating loyal supporters. Political survival demands a strong image of opposition, even if personal relations remain intact. As a result, political rivalry is performed on stage, while human bonds remain hidden.
The cost of this performance is paid by the people
Many ordinary Kashmiris, with their deep emotions and trusting nature, take political rhetoric at face value. They internalize the anger they see and begin to view fellow citizens through the same lens of hostility. Political rivalry at the top slowly translates into social division at the grassroots.
This is where the danger lies
Kashmiri politicians understand the difference between political competition and personal enmity. The public, however, is rarely shown this distinction. When leaders shout in public but reconcile in private, society is left carrying unnecessary bitterness, suspicion, and division.
It is important to state this clearly: Kashmiri leaders are not personal enemies of one another. Their disagreements revolve around power, policy, and votes—not hatred. Outside political platforms, many share a sense of brotherhood shaped by common culture, history, and social ties.
Recognizing this reality does not weaken democracy; it strengthens it. Disagreement is essential in politics, but manufactured hostility should not poison social harmony. In a region that has endured decades of pain and division, people deserve honesty, not theatrical hatred.
Politics may demand loud voices and sharp words, but Kashmir’s soul lies in its humanity, warmth, and shared traditions. True unity does not always require public displays of friendship. Yet when political theatre begins to divide society, it becomes necessary to remind ourselves: enemies on stage are often brothers at heart.
I admit that the reality is this: over the past fifty years I have trained thousands of people, delivered millions of Qur’an lessons and sermons, and tried to improve others’ character — yet I could not improve my own character to the standard it should have been.
Even now, I do not have the patience I should have. I do not have the tolerance I should have. I get angry very quickly, become agitated, and then my tongue completely slips out of control.Click Here To Follow Our WhatsApp Channel
Just the other day is a clear example. A business deal was done with an organisation. Initially, the discussion continued through messages and calls. The person on the other side turned out to be Pakistani, so the communication shifted from English to Urdu.
Later in the evening, I went to their office, passing through central London. The discussion was put into writing and turned into a deal. They issued an invoice, and trusting them, I made the full payment immediately. They said I would receive the item the next day at eleven.
The next day, I started waiting from ten o’clock. When it did not arrive by eleven, I immediately called — their phone was switched off. My temper flared up, and negative thoughts began flooding my mind, mixed with abuse: Pakistanis are not trustworthy; why did I trust them; what a fool I am to fall for their sweet talk; like Hatim Tai, I kicked his grave and handed over such a large amount in one go.
A short while later, someone from their office called and said, “Sir, it will reach you within an hour.”
Even after an hour, it still did not arrive. I called again, and the poor man kept saying politely, “Sir, please give us just one more hour.”
Another hour passed. I called their other office; from there too I received the same soft and courteous response: “Sir, there has been a small administrative issue.”
That’s when I completely lost control. I called and messaged for the third and fourth time, hurling abuse and using words close to outright insults, saying, You Pakistanis are all the same — cheats, fraudsters.
During this time, I started searching for contacts and emails of the police, intelligence, and scam and fraud departments to teach them a lesson. I threatened them, saying that if this was not resolved within two hours, I would personally come to their office and report them to all the relevant departments — this is not Pakistan, this is Britain, where you can commit fraud so easily.
Those poor people, one after another, kept pleading, apologising, while I was raging like fire.
Eventually, within two hours, the item I had purchased was delivered, and I finally calmed down.
Later, I felt deep regret over my behaviour and my words. I kept seeking forgiveness from Allah through prayers, and I also apologised to those Pakistani people.
And once again I started thinking: the reality is that over the past fifty years I have trained thousands of people and worked on improving their character, yet I could not improve my own character to the level it should have been.
Even now, I lack the patience I should have. I lack the tolerance I should have. I get angry too quickly, become provoked, and then my tongue is no longer under control.
May Allah forgive me and continue to grant me the ability to constantly reform myself.
The Hajj Executive Office J&K Haj Committee, Srinagar/Jammu. Sub:Complaint regarding Haj training. Sir/ Madam, With due regard I have to express my concern about the Haj training sessions conducted by your committee. I have recently attended a training programme at Masjid Firdosabad Sunjwan,Jammu, where the trainer made irrelevant statements about Haj rituals and claimed Haj is not acceptable a pilgrim with a short or no beard on his face and exaggerated the importance of 100 rakats of Tahajjud during Haj. Such distortions are misleading and compromise the sanctity and spirit of Haj experience. The trainers lack in Islamic academic background and aren’t well equipped to impart updated training to facilitate the performance as per the standards of Haj. I, therefore, request you to kindly:
Review trainer qualifications and credentials
Ensure trainers are knowledgeable about Haj rituals and Islamic teachings
Take action to prevent such distortions in future training sessions
Include scholars with expertise in Fiqh and Hadith to oversee training content
Provide pilgrims with authentic study materials based on Quran and Sunnah
Conduct refresher courses for trainers to update their knowledge
Establish a feedback mechanism for pilgrims to report inaccuracies.
Lady Haj trainers should be inducted for the training of female pilgrims,
Ensure use of digital display systems such as Interactive whiteboard with maps of the holy sites. This will definitely help pilgrims to receive accurate information and perform their Haj with ease according to the teachings of Quran and Sunnah.
Sincerely, Abdul Qayyum Nadvi, Intending Pilgrim, Bathindi Jammu. *Copy to the worthy Chairperson for information; *Copy to the district Haj officers. Dated: 05.02.2026
For more than a decade after Libya’s 2011 revolution, one name continued to cast a long shadow over the country’s broken politics: Saif al-Islam Gaddafi. Once groomed as his father’s successor, later a wanted war crimes suspect, and in recent years a controversial political comeback figure, Saif al-Islam symbolised Libya’s unresolved past.
Today, that chapter ended. Saif al-Islam Gaddafi was killed, according to reports, bringing a dramatic close to one of the most unsettling storylines of Libya’s post-revolution era. Click Here To Follow Our WhatsApp Channel
His death does not simply mark the fall of an individual. It exposes the depth of Libya’s failure to achieve justice, reconciliation and stable governance since the overthrow of Muammar Gaddafi.
From Reformist Image to Revolutionary Enemy
Before 2011, Saif al-Islam presented himself as the modern face of the Gaddafi regime. Educated in the UK and fluent in English, he spoke about reform, civil society and opening Libya to the world. Western governments saw him as a bridge to gradual change.
That image collapsed when protests erupted. In a televised speech, he warned Libyans of “rivers of blood” and pledged loyalty to the regime’s violent crackdown. The International Criminal Court later issued a warrant for his arrest for crimes against humanity.
From that moment, he became inseparable from the brutality of the old regime.
Capture, Survival and Political Return
Captured alive in 2011, Saif al-Islam spent years in detention under militia control, surviving while Libya descended into chaos. A death sentence issued in Tripoli and an unresolved ICC case kept him in legal limbo, while state authority continued to crumble.
His release in 2017 allowed him to quietly rebuild influence. By 2021, he re-emerged as a presidential candidate, appealing to tribes and communities exhausted by war and instability. His message was simple: unity, sovereignty and an end to chaos.
Though elections collapsed, he remained politically active, becoming a living reminder of how unfinished Libya’s revolution truly was.
Why His Death Matters
Saif al-Islam’s killing removes one of Libya’s most polarising figures, but it does not resolve the problems that allowed his return.
To supporters, he represented lost stability. To opponents, he embodied repression and bloodshed.
His survival for so long reflected the failure of Libya’s institutions — courts, governments and reconciliation efforts — to deliver justice or closure. His death, coming outside any clear legal process, underlines that failure even more sharply.
Conclusion: Closure Without Resolution
The death of Saif al-Islam Gaddafi ends a political ghost story, but it does not heal Libya’s wounds. The country remains divided, armed groups still dominate, and foreign influence continues to shape its future.
For some Libyans, his killing will feel like long-delayed justice. For others, it will deepen fears of endless cycles of revenge.
What is certain is this: Saif al-Islam Gaddafi’s life — and death — stand as proof that Libya’s revolution never truly finished. It removed a dictator, but never replaced him with a state strong enough to move forward.
Prof. Khurshid Iqbal Andrabi: A Life in Research, Teaching & Leadership
In the world of academia, few careers are as distinguished as those that masterfully weave together groundbreaking research, dedicated teaching, and visionary leadership. Professor Khurshid Iqbal Andrabi, the 19th Vice-Chancellor of the University of Kashmir, exemplifies this rare blend. His journey from the laboratories of Harvard to the administrative helm of one of India’s premier universities is a story of intellectual brilliance, unwavering commitment to education, and profound service to his homeland.
From Srinagar to the Global Scientific Stage
Born in Srinagar on July 15, 1963, Khurshid Andrabi’s academic prowess was evident early. His foundational training in biochemistry began at the prestigious Postgraduate Institute of Medical Education and Research (PGIMER) in Chandigarh, where he not only earned his master’s degree in 1985 with a gold medal and distinction but also completed his PhD in 1990.
The quest for deeper knowledge took him across the Atlantic for postdoctoral research at some of America’s finest institutions. His tenure at Harvard Medical School and Massachusetts General Hospital (1992-1996) was particularly formative. Here, he worked on insulin receptor signaling in collaboration with Nobel Laureate Edwin G. Krebs, immersing himself in the then-nascent field of molecular cell signaling—a focus that would define his life’s work.Click Here To Follow Our WhatsApp Channel
A Pioneer in Kashmir’s Biotechnology Landscape
After nearly a decade abroad, including a stint as an Assistant Professor at the Cleveland Clinic Foundation, Prof. Andrabi made a pivotal decision: to return to Kashmir and contribute directly to its academic growth. Joining the University of Kashmir as faculty, he played an instrumental role in establishing the Department of Biotechnology in 2003.
Under his stewardship as its founding head, the department grew from an idea into a nationally recognized centre of excellence, gaining support and acclaim from the Government of India’s Department of Biotechnology (DBT). This was a legacy-building act—creating an ecosystem for advanced biological research in the Valley that would nurture generations of future scientists.
The Researcher: Decoding Cellular Mysteries
At his core, Prof. Andrabi remained a dedicated researcher. His primary area of investigation is cell signaling, with a specific emphasis on the mTORC1 pathway. This complex biological mechanism is crucial for understanding cellular growth, metabolism, and survival. His work has provided significant insights into how dysregulation of this pathway contributes to major human ailments, including cancer, diabetes, and aging. With over 85 published research papers and the guidance of more than 25 PhD and 20 MPhil students, he has built a robust research legacy that continues to impact the global scientific community.
The Leader: Stewardship as Vice-Chancellor
In 2014, his proven capabilities as an administrator—having served as Dean, Head of Department, and Director of Research—led to his appointment as the Vice-Chancellor of the University of Kashmir. His tenure from 2014 to 2018 was marked by efforts to modernize academic infrastructure, promote research culture, and navigate the university through challenging times with a focus on stability and academic integrity. He championed the integration of the university’s rich traditional strengths with the demands of 21st-century science and humanities.
A Trusted Voice in Academia
Beyond the university campus, Prof. Andrabi’s expertise has been sought by numerous national and international bodies. He has served as a member of the University Grants Commission (UGC) Peer Team, contributed to advisory boards for the Department of Science and Technology (DST), and been associated with the Indo-Australian Higher Education Commission and the British Council for Higher Education. His role as an editor and reviewer for several international journals underscores his standing in the global academic fraternity.
The Enduring Legacy
Today, even after his vice-chancellorship, Prof. Khurshid Iqbal Andrabi remains a professor in the department he helped create—a full-circle moment for a man dedicated to the cycle of learning and mentorship. His life stands as a powerful testament to the idea that true academic greatness lies not just in personal achievement, but in the ability to build institutions, mentor minds, and illuminate pathways for others to follow. In the annals of Kashmiri and Indian academia, he is remembered not only as a scientist and a leader but as a builder of futures.
Article 35A: The Complete Story of Kashmir’s “Special Status” Law
For decades, a single constitutional provision stood at the heart of India’s most complex political and emotional debate: Article 35A. More than just a legal clause, it was the bedrock of Jammu & Kashmir’s unique identity within India—a symbol of autonomy for its supporters, and a mark of discrimination for its critics. To understand the journey of modern Jammu & Kashmir, you must understand the story of Article 35A: where it came from, what it did, why it sparked such passion, and how it came to an end.
1. The Origin Story: A Promise of Protection
Article 35A didn’t come from India’s original Constitution. It was born in 1954 through a Presidential Order rooted in Article 370—the article that granted Jammu & Kashmir its special autonomous status after it acceded to India in 1947. Think of it like this: Article 370 was the framework of the special relationship, and Article 35A was the key rule created under it. It was designed to protect the state’s demographic character after the turmoil of Partition by letting the state itself define who belonged there.
2. The Core Function: Defining the “Permanent Resident”
So what did Article 35A actually do? In simple terms, it gave the Jammu & Kashmir legislature the exclusive power to define the state’s “Permanent Residents.” Only these residents could access a special set of rights that were off-limits to other Indian citizens. This wasn’t just about voting—it was about creating a legal fence around jobs, land, and state benefits. Click Here To Follow Our WhatsApp Channel
3. The Special Rights: Land, Jobs and Identity
Under Article 35A, being a Permanent Resident came with concrete privileges:
Property Ownership: Only residents could buy land or a house in Jammu & Kashmir.
State Government Jobs: Public sector employment was reserved for them.
State Scholarships and Educational Aid.
Political Rights: Only residents could vote in state elections or run for the state assembly.
In essence, Article 35A made residency a prerequisite for full economic and political participation in the state.
4. The Rising Controversy: Charges of Discrimination
Over time, Article 35A became deeply controversial. Critics argued it was unfair and unconstitutional on several grounds:
Gender Bias: If a Kashmiri woman married an “outsider” (a non-resident Indian), she could lose her residency status and property rights—a rule later softened but not fully resolved.
Stranded Communities: Groups like the Valmikis (brought as sanitation workers in 1957) and West Pakistan Refugees (who fled in 1947/65) lived there for generations but were denied full residency rights—barring them from most jobs and property ownership.
Constitutional Questions: Many legal experts argued that because Article 35A was added via Presidential Order—bypassing Parliament’s amendment process—it was legally shaky. They also said it violated the Indian Constitution’s promise of equality and the right to settle anywhere in India.
5. The Legal and Political Standoff
For years, Article 35A was challenged in the Supreme Court, which heard arguments but never gave a final verdict. Politically, opinions were sharply split:
In Kashmir: Mainstream parties saw Article 35A as an “article of faith”—essential to protecting Kashmiri identity and autonomy.
In New Delhi and Jammu: Many, including the BJP and groups in Jammu, saw it as an unfair anomaly that held back investment, fueled separatism, and denied rights to women and refugees.
6. The Historic Revocation: August 2019
The debate reached a dramatic climax in August 2019. The Central Government took these decisive steps:
A New Presidential Order replaced the 1954 order that contained Article 35A, effectively voiding it.
Article 370 itself was revoked through a Parliamentary resolution.
Jammu & Kashmir was reorganized into two Union Territories.
Since Article 35A existed only through Article 370, its legal foundation disappeared overnight.
The Legacy: What Remains After Article 35A
Today, Article 35A is history—but its legacy is very much alive.
For Supporters of the move, its end corrected a “historical wrong,” opened the path for economic investment, and brought equality by allowing all Indian citizens to own property and access opportunities in the region.
For Critics, its revocation marked the unilateral end of a constitutional promise, deepening a sense of political disempowerment in Kashmir and raising concerns about demographic change.
Article 35A was more than law—it was a defining marker of identity and belonging. Its story captures the tension between regional autonomy and national integration, between protection and discrimination. Whether seen as a shield or a barrier, understanding Article 35A remains essential to understanding the past and navigating the future of Jammu & Kashmir.
Article 370 was a key part of the Indian Constitution that gave special status to the region of Jammu and Kashmir. This provision allowed the area a level of independence not seen in other Indian states. Over the years, Article 370 sparked much debate and controversy. In 2019, the Indian government decided to remove it, leading to big changes in the region. This article explores the full story of Article 370, from its beginnings to its end, and what it means today. We’ll look at the history, the rules it set, how it was scrapped, and the effects on Jammu and Kashmir.
The Historical Background of Article 370
The story of Article 370 starts in the late 1940s, just after India gained independence from British rule. Jammu and Kashmir was a princely state ruled by Maharaja Hari Singh. In 1947, when India and Pakistan split, the Maharaja faced pressure from both sides. Pakistan-backed tribes invaded Kashmir, forcing the Maharaja to seek help from India.Click Here To Follow Our WhatsApp Channel
To get Indian military support, the Maharaja signed the Instrument of Accession on 26 October 1947. This document joined Jammu and Kashmir to India but only in matters of defence, foreign affairs, and communications. Other areas stayed under the state’s control. This setup formed the basis for Article 370 in the Indian Constitution, which came into force in 1950.
Article 370 was meant to be temporary. It was added to bridge the gap until Jammu and Kashmir could decide its future through a Constituent Assembly. In 1951, this assembly was formed, and by 1957, it had created the state’s own constitution. After that, the assembly dissolved, but Article 370 remained in place.
For decades, Article 370 symbolised the unique relationship between Jammu and Kashmir and the rest of India. It protected the region’s identity and autonomy amid ongoing disputes with Pakistan over Kashmir.
Key Provisions of Article 370
Article 370 outlined how the Indian Constitution applied to Jammu and Kashmir. Unlike other states, not all parts of the Constitution automatically covered the region. Instead, the President of India could extend provisions with the agreement of the state’s government.
Here are the main features:
Limited Central Power: The Indian Parliament could only make laws on defence, foreign affairs, finance, and communications without the state’s consent. For other matters, like land or education, the state had its own rules.
Own Constitution and Flag: Jammu and Kashmir had its own constitution and state flag, alongside the Indian one.
Residency Rights: Linked to Article 35A (added in 1954 via a presidential order), it defined ‘permanent residents’ and gave them special rights, such as buying property or getting government jobs. Outsiders could not easily settle or own land in the state.
No Emergency Powers: The President could not declare a financial emergency in the state under Article 360 of the Indian Constitution.
These rules aimed to preserve the cultural and demographic makeup of Jammu and Kashmir, a Muslim-majority area in a diverse country.
Article 35A: The Companion to Article 370
Article 35A was closely tied to Article 370. It came from a 1954 presidential order and let the Jammu and Kashmir legislature define who counted as a permanent resident. Only these residents could own land, vote in state elections, or access scholarships and jobs.
This article faced criticism for being discriminatory, especially against women who married outsiders—they could lose their rights. Supporters argued it protected the region’s identity from outside influence. When Article 370 was removed, Article 35A went with it.
The Abrogation of Article 370 in 2019
The push to end Article 370 grew stronger under the Bharatiya Janata Party (BJP), led by Prime Minister Narendra Modi. The party had promised to scrap it in their 2014 and 2019 election manifestos, seeing it as a barrier to full integration.
On 5 August 2019, while Jammu and Kashmir was under President’s Rule (meaning central control via the governor), Home Minister Amit Shah announced changes in Parliament. The government issued Presidential Order CO 272, which amended Article 367. This changed ‘Constituent Assembly’ to ‘Legislative Assembly’ in Article 370.
Since there was no state assembly, the governor’s approval stood in. This allowed the President to apply the full Indian Constitution to Jammu and Kashmir. The next day, 6 August 2019, Presidential Order CO 273 made most of Article 370 inoperative, except for a clause saying all Indian laws now applied.
At the same time, Parliament passed the Jammu and Kashmir Reorganisation Act, 2019. This split the state into two Union Territories: Jammu and Kashmir (with a legislature) and Ladakh (without one). The changes took effect on 31 October 2019.
The move came with a communications blackout, curfews, and arrests of local leaders to prevent unrest. It drew mixed reactions—cheers from some parts of India, protests in Kashmir, and concern from abroad.
Legal Challenges and the Supreme Court Verdict
Many challenged the abrogation in the Supreme Court, arguing it was unconstitutional without the state’s consent. They said Article 370 became permanent after the Constituent Assembly dissolved in 1957.
On 11 December 2023, a five-judge bench unanimously upheld the changes. The court called Article 370 ‘temporary’ and said the President had the power to revoke it. It noted the abrogation promoted integration and development.
The judges ordered assembly elections by September 2024 and said Jammu and Kashmir should regain statehood ‘at the earliest’. This ruling ended major legal doubts but left some questions about the process.
Omar Abdullah. Image Courtesy: PTI
Impacts of Abrogating Article 370 on Jammu and Kashmir
The end of Article 370 brought sweeping changes:
Political Shifts: Without special status, Jammu and Kashmir lost its separate constitution and flag. Elections in 2024 brought back a local government after years of central rule.
Economic Growth: The government claims investments have risen, with better infrastructure, tourism, and jobs. Laws now allow outsiders to buy land, aiming to boost development. By 2025, on the sixth anniversary, the Prime Minister highlighted improved security and progress.
Social Changes: Permanent residency rules ended, opening doors for non-locals. This raised fears of demographic shifts in the Muslim-majority area. Women’s rights improved in some ways, as old discriminatory laws vanished.
Security and Human Rights: Supporters say militancy dropped, with fewer attacks. Critics point to ongoing tensions, internet shutdowns, and claims of rights violations.
International View: Pakistan condemned the move, straining ties. The UN and others watched closely, but India called it an internal matter.
By 2026, symbols like the Tricolour lighting up Srinagar’s Lal Chowk on Republic Day show greater integration.
Current Status of Article 370 in 2026
As of February 2026, Article 370 remains abrogated. Jammu and Kashmir is a Union Territory with an elected assembly, while Ladakh stays without one. The Supreme Court’s 2023 verdict stands, and statehood restoration is discussed but not yet done.
The region sees ongoing development, but debates continue over autonomy and identity. The abrogation is seen as a step towards unity, yet it divides opinions in Kashmir.
Conclusion
Article 370 shaped Jammu and Kashmir’s place in India for nearly 70 years. Its abrogation in 2019 marked a bold shift towards full integration, upheld by the courts. While it promises growth and equality, it also raises questions about local rights and culture. Understanding Article 370 helps grasp India’s complex federal system and the ongoing Kashmir story. As time passes, its true impact will become clearer.
The Indian commodity market witnessed a historic and brutal selloff over the last weekend of January, sending shockwaves through investor portfolios. In an unprecedented move, gold prices on the Multi-Commodity Exchange (MCX) plummeted by around 20% in just two trading sessions, with silver following suit in a sharp decline. This dramatic collapse erased nearly two months of steady gains, leaving both leveraged traders and long-term investors reeling.
The Timeline of a Meltdown
The storm began brewing on Saturday. After a period of consistent weekly gains, gold prices on the MCX came under heavy pressure, closing down 5.4% at ₹1,69,470 per 10 grams for 24-carat gold. The real carnage, however, unfolded on Sunday, the Union Budget day.
The session opened with 24-carat gold at ₹1,46,800 per 10 grams.
Sustained and intense selling pressure, coupled with extreme intraday volatility, then pushed prices into a freefall.
By the end of the day, gold had crashed to ₹1,36,185 per 10 grams—marking a staggering near-20% drop from the levels seen just 48 hours prior.
Silver mirrored the panic. On the MCX, silver prices nosedived 9% in a single session on Sunday, landing at ₹2,65,900 per kilogram, abruptly halting its own strong bullish rally. Click Here To Follow Our WhatsApp Channel
The Global Context
The weakness was not isolated to India. International spot gold prices also witnessed a severe correction, tumbling over 9% to USD 4,887 per ounce. This global selloff added significant downward pressure on domestic prices, as India’s gold prices are intrinsically linked to international benchmarks, accounting for customs duty and the USD/INR exchange rate.
The “Why”: Unpacking the Perfect Storm
Market experts point to a confluence of factors that created this perfect storm:
Leveraged Positions Unwinding: The primary trigger is attributed to a massive unwinding of leveraged speculative positions. Over the preceding two months, a large number of investors and traders, attracted by the steady climb, had entered gold and silver trades using borrowed money (leverage). When prices began to fall, these leveraged positions faced margin calls, forcing traders to sell their holdings to cover losses. This selling triggered further price drops, creating a vicious downward spiral.
Profit-Booking After a Rally: The sharp and consistent price rises in both metals had built up significant paper profits. The initial dip on Saturday likely prompted a wave of profit-booking, which accelerated into panic selling on Sunday.
Budget Day Liquidity and Sentiment: The occurrence of the crash on Budget Day added a unique layer. Market participants often reposition portfolios ahead of major events, which can exacerbate volatility. While no direct policy trigger was identified, the overall market sentiment and liquidity conditions may have amplified the move.
Mystery of Large Institutional Trades: Speculation swirled about large institutional orders or “fat finger” trades (accidental large orders) that may have initiated the initial plunge. However, experts like Ajay Bagga, Banking and Market Expert, noted that such theories remain unverified. The sheer scale suggests a systemic rush for the exit rather than a single actor.
Expert Advice: Navigating the Aftermath
In the wake of the meltdown, experts are urging a calibrated, long-term perspective.
For Long-Term Investors: Analysts emphasize that the fundamental reasons for holding gold and silver—central bank buying, fiat currency debasement concerns, government deficits, and robust industrial demand for silver from EV and renewable sectors—remain intact. Household investors who hold physical gold or sovereign gold bonds (SGBs) without leverage are advised to stay the course.
A Caution Against Leverage: Ajay Bagga strongly cautioned against the use of leverage in volatile commodity markets. “The meltdown would have hurt these [leveraged] positions… let us keep the discourse measured and avoid the leverage,” he told ANI. The event serves as a stark reminder of the risks associated with borrowed money in trading.
Portfolio Reassessment: Investors were advised to reassess their asset allocation. Bagga suggested that those with a 10-15% strategic allocation to gold and silver may continue to hold for diversification. However, investors uncomfortable with such extreme volatility could consider liquidating to preserve capital and peace of mind.
Avoiding the Noise: The key takeaway is that commodity downturns can be prolonged and violent, but short-term noise should not derail long-term financial goals. Patience and a focus on core fundamentals, rather than speculative trading, are paramount.
Conclusion
The 20% gold crash is a dramatic lesson in market mechanics, highlighting the dangers of speculative leverage and the inherent volatility of commodity markets. While it has inflicted painful short-term losses, particularly on traders, it reinforces the classic investment wisdom: precious metals are best held as a long-term, non-leveraged hedge within a diversified portfolio, not as a short-term bet for exponential gains. The market’s focus now shifts to how prices stabilize and whether this event marks a deep correction or a change in the longer-term bullish trend.
Kashmir is one of the most beautiful yet most misunderstood regions in the world. Known for its mountains, rivers, and rich culture, Kashmir is often discussed because of its long political dispute and ongoing tensions. However, Kashmir is more than headlines and conflicts. It is a place where millions of people live ordinary lives, hold strong traditions, and dream of peace and stability.
This article looks at Kashmir in a complete and balanced way. It explores its geography, people, history, political situation, economy, and future. Written in simple and clear language, it aims to help readers understand Kashmir not just as a disputed region, but as a living society with deep roots and real human experiences. Click Here To Follow Our WhatsApp Channel
1. Kashmir: Location, Geography, and Natural Beauty
Kashmir is a mountainous region in South Asia, famous across the world for its natural beauty. Snow-covered peaks, green valleys, flowing rivers, forests, and lakes make Kashmir one of the most visually striking places on earth. Many travellers describe it as peaceful and calm, even though its political situation has remained tense for decades.
Geographically, Kashmir lies between India, Pakistan, and China. The region is surrounded by powerful mountain ranges such as the Himalayas, the Pir Panjal range, and the Karakoram. These mountains not only shape the land but also affect the climate, culture, and daily life of the people living there.
The Kashmir Valley is the heart of the region. It is fertile, well-watered, and suitable for farming. Rivers like the Jhelum flow through the valley and support agriculture and settlements. The climate includes cold winters with snowfall, mild summers, and colourful spring and autumn seasons. This natural setting has played a major role in shaping Kashmiri identity and lifestyle.
Lakes such as Dal Lake and Wular Lake are not only tourist attractions but also sources of livelihood. Many families depend on fishing, farming on floating gardens, and tourism-related work. Nature in Kashmir is not separate from life; it is deeply connected to how people earn, eat, and survive.
2. People of Kashmir: Culture, Language, and Daily Life
The people of Kashmir come from different ethnic, religious, and cultural backgrounds. This diversity has shaped a unique society that values hospitality, family bonds, and tradition. Despite years of conflict, Kashmiri culture remains strong and deeply rooted.
Languages spoken include Kashmiri, Urdu, Dogri, and English. Kashmiri is widely spoken in the valley and carries centuries of poetry, folk songs, and storytelling. Urdu is commonly used in writing and formal communication, while English is important in education and media.
Traditional clothing such as the pheran is still worn, especially during winter. Food is another important cultural marker. Meals are often rich and prepared with care, with dishes like rice, meat, and spices forming the base of traditional cuisine. Wazwan, a multi-course meal, is seen as a symbol of Kashmiri hospitality and social bonding.
Family life is central in Kashmir. Homes often include multiple generations living together. Respect for elders, strong neighbourly ties, and community support are important values. Even in difficult times, people try to maintain social traditions such as weddings, festivals, and religious gatherings.
Daily life in Kashmir, however, is not always predictable. Sudden closures, restrictions, or security measures can interrupt work, education, and travel. Still, people continue with resilience, adapting their routines while holding on to their cultural identity.
3. History of Kashmir: From Ancient Times to 1947
Kashmir has a long and complex history that goes back thousands of years. In ancient times, it was an important centre of learning, religion, and philosophy. Hinduism and Buddhism both flourished here, leaving behind temples, texts, and cultural traditions.
During the medieval period, Islam spread in Kashmir, mainly through Sufi saints who preached peace, equality, and spirituality. Over time, Islam became the majority religion in the valley, while older traditions continued to influence culture and social life. This mix created a unique spiritual atmosphere.
The Mughal rulers later took control of Kashmir and were deeply attracted to its beauty. They built gardens, waterways, and architectural structures that still exist today. Kashmir became known as a place of rest, art, and nature.
In the 19th century, Kashmir came under Dogra rule. During this period, many local people faced economic hardship and political exclusion. Dissatisfaction slowly grew, laying the groundwork for future unrest.
The year 1947 was a turning point. When British rule ended in the Indian subcontinent, India and Pakistan were formed as separate countries. Kashmir became disputed, leading to war and division. A ceasefire line was drawn, splitting families, land, and communities. This division continues to affect the region today.
4. The Kashmir Conflict: Politics, Control, and Human Impact
The conflict in Kashmir is one of the longest unresolved disputes in the world. At its core are competing political claims, national interests, and the wishes of the local population. Different sides see the issue in different ways, making it extremely sensitive and complex.
The region is divided by the Line of Control, which separates areas controlled by India and Pakistan. This line is heavily guarded and has seen frequent tensions over the years. People living near it often face fear, displacement, and economic hardship.
Inside the region, political unrest has taken many forms, including protests, shutdowns, and armed activity. Heavy security presence has become part of daily life in many areas. Roads may be blocked, communication restricted, and public movement limited during periods of tension.
The human cost of the conflict is significant. Families have lost loved ones, education has been disrupted, and mental stress is widespread. Young people, in particular, grow up in an environment shaped by uncertainty and limited opportunities.
At the same time, authorities often speak of stability and development. For many locals, however, true peace is not only about calm streets but also about dignity, trust, and long-term security.
5. Economy of Kashmir: Tourism, Farming, and Challenges
Kashmir’s economy depends mainly on tourism, agriculture, and handicrafts. Tourism brings income to thousands of families, including hotel workers, drivers, guides, and shop owners. Places like Gulmarg, Pahalgam, and Sonamarg attract visitors throughout the year.
Agriculture is another key sector. Apple orchards are especially important and provide employment across rural areas. Saffron, walnuts, and rice are also major products. Farming in Kashmir is closely linked to seasonal weather and water availability.
Handicrafts such as carpets, shawls, and woodwork are famous worldwide. These crafts are often passed down through generations and represent both culture and livelihood.
However, the economy faces serious challenges. Political instability, internet shutdowns, and frequent disruptions affect businesses. Students struggle with online learning, traders lose markets, and tourism can stop suddenly.
Unemployment remains a concern, especially among educated youth. Many young people want stable jobs and opportunities but feel limited by the situation. Economic development, therefore, is closely tied to peace and long-term planning.
6. The Future of Kashmir: Hope, Youth, and the Path Forward
The future of Kashmir largely depends on its people, especially the younger generation. Kashmiri youth are increasingly educated, aware, and connected to the wider world. Many want careers, stability, and a peaceful environment where they can plan their lives freely.
Education remains a key hope. Despite disruptions, students continue to aim high, entering professions across the country and abroad. Art, writing, sports, and entrepreneurship are also growing areas of interest.
For lasting peace, dialogue, trust, and inclusion are essential. Development alone cannot solve deep political and emotional issues. People need to feel heard, respected, and secure.
Kashmir’s story is often told through headlines about conflict, but everyday life shows another side: resilience, creativity, and patience. Families continue to dream of normal lives, safe streets, and a future where children grow up without fear.
Kashmir is not only about the past or the dispute. It is about people living today and hoping for tomorrow. Understanding Kashmir fully means seeing both its pain and its strength.
Conclusion
Kashmir cannot be understood through one angle alone. It is a land of natural beauty, strong culture, and deep emotional attachment for its people. At the same time, it has faced decades of conflict, uncertainty, and hardship that continue to shape daily life.
Despite these challenges, the people of Kashmir show resilience, patience, and hope. Families continue their traditions, young people pursue education, and communities hold on to the dream of peace. The future of Kashmir depends on dialogue, understanding, and respect for human dignity.
To truly understand Kashmir, one must look beyond politics and see the people, their struggles, and their hopes for a peaceful tomorrow.
Right now in Srinagar and across the Kashmir Valley, the snow is falling thick and fast, turning everything white and quiet. But the kids? They’re not just sitting inside staying warm. They’re out there making the most amazing snow art you’ve ever seen.
This winter of 2026, little hands are busy shaping proper masterpieces. You’ll spot snow houseboats that look ready to float on Dal Lake, tiny shikaras with carved paddles, the rare Hangul deer standing tall, big Chinar leaves, couples wrapped up in pherans, colourful igloos, and even funny painted snow people wearing mini kangris or traditional clothes. Click Here To Follow Our WhatsApp Channel
In places like Sheeri or the old parts of Srinagar, groups of children gather in gardens or by the road. They pat the snow, carve details with sticks, and splash on bits of food colouring or charcoal to bring their creations to life. Then they stand back, grin from ear to ear, and shout for their parents or friends to come and see.
It’s lovely to watch. One minute it’s just a pile of snow – the next there’s a proper Kashmiri scene standing there, made with love and giggles. Social media is full of these photos: kids in woolly hats posing proudly next to their snow Hangul or houseboat, faces red from the cold but eyes sparkling with pride.
And guess what? This isn’t just play. Lots of today’s top Kashmiri snow sculptors started exactly like this when they were small. Remember Zahoor Ahmad Lone and Suhail Ahmad Khan who helped India win bronze at the big international snow sculpture contest earlier this year? Yeah – many say their skills grew from childhood days just like these.
These snow creations won’t last forever (the sun will melt them soon enough), but the real gifts they bring stick around much longer:
The fun of making something beautiful with nothing but snow and imagination
Feeling connected to Kashmiri culture through the things they choose to build
Turning a long, cold winter into something exciting and happy
Laughing together with brothers, sisters, neighbours and mates
That warm feeling inside when you finish something yourself and it’s brilliant
In a world full of fancy toys and screens, these simple snow arts remind us what’s really special: a child’s laugh, a bit of creativity, and sharing joy with the people around you.
So next time you’re walking through snowy Srinagar, keep an eye out for these little wonders. They’re not just snowmen – they’re bits of magic made by kids who know how to find happiness even when it’s freezing outside.
